# Confession Of Thomas Van ImbrœCk, Concerning Baptism. · Page 1 of 4

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A. D. 1558.—At this time a godfearing and pious
hero of Jesus Christ, named Thomas van Imbrœck,
made a most excellent and explicit confession of holy
baptism, as also a refutation of the opponents, which
he delivered to the lords of Cologne, where he was
imprisoned for the faith. It reads as follows:

I believe and confess that there is a Christian baptism,
which must take place externally and internally;
internally with the Holy Ghost and with fire,
externally with water, in the name of the Father, the
Son, and the Holy Ghost.

Internal baptism is imparted by Christ to the
penitent, as John the Baptist said: “I indeed baptize
you with water unto repentance: but he that
cometh after me is mightier than I; whose shoes I
am not worthy to bear: he shall baptize you with the
Holy Ghost, and with fire.” Matt. 3:11; Mark 1:8.

Christ confirms these words when he says to his
disciples, “That they should not depart from Jerusalem,
but wait for the promise of the Father, which,
saith he, ye have heard of me. For John truly baptized
with water; but ye shall be baptized with the
Holy Ghost not many days hence.” And this promise
was fulfilled on the day of Pentecost. Acts
1:4,5; 2, etc.

Thus was also the house of Cornelius baptized
when they believed what Peter spake: they received
the Holy Ghost, and all spake with tongues, and
magnified God. Acts 10:44,46.

But the external baptism of water, which is a witness
of the spiritual baptism, and indication of true
repentance, and a sign of faith in Jesus Christ, is
administered, by the command of the Almighty
Father, and his Son Jesus Christ, and the Holy
Ghost, and in the name of the only God, by a true
servant of the Lord, to those who have repented and
reformed, believe the Gospel,[207](/en/stories/mm-footnotes/part-14/#Footnote_207) confess their faith,
and desire baptism; willingly offer themselves up to
God, and yield themselves servants unto righteousness,
yea, to the service of God, and the communion
of Jesus Christ and all the saints.

This is fully comprehended and contained in the
words which Christ speaks to his disciples: “Go
ye therefore, and teach all nations, baptizing them
in the name of the Father, and of the Son, and
of the Holy Ghost: teaching them to observe all
things whatsoever I have commanded you.” Matt.
28:19,20. In Mark we read thus: “Go ye into all
the world, and preach the Gospel to every creature.
He that believeth and is baptized shall be saved; but
he that believeth not shall be damned.” Mark
16:15,16.

These words of Christ fully comprise the ordination
and institution of the Christian baptism, and
all that pertains to it; for Christ, who is the eternal
wisdom of the Father, has expressly and completely
thus commanded it. Now, as he is the Light and
the Savior of the world, we find in this command,
that teaching and believing must precede baptism.
John 8:12; 3:17.

The Scriptures cannot be broken, neither are we
to take away from, or add to, the word of God;
nay, not even the smallest tittle or letter of the Gospel
may be changed. Hence, the ordinance of the
Lord, respecting baptism must remain unaltered;
for it is the word of God, which abideth for ever.
Deut. 4:2; Matt. 5:18; John 10:35.

Hence, the words of Christ declare, that teaching
must take place before and after baptism, in order
that the person baptized may use diligence to observe,
after baptism, the Gospel (which was presented
to him before baptism), and all things commanded
him; for he is no more lord over himself; but, as a
bride surrenders herself to her bridegroom, so he,
after receiving baptism, surrenders himself to Christ,
and loses his will, is resigned in all things, without
name, without will, but leaving the name to Christ,
and letting him reign in him. For this is the signification
of baptism, that the Christian’s life is nothing
but pure dying and suffering; because we are
like unto the image of Christ, and baptized with
him, must die and suffer, if we would reign and live
with him. Rom. 6:4.

With this ordinance of Christ, accord also the
apostles, as faithful stewards and dispensers of the
manifold grace of God; for thus did Peter and the
other disciples preach the Gospel at Jerusalem, and
they that heard it, were pricked in their heart by
the word, and said unto Peter and the rest of the
apostles; “Men and brethren, what shall we do?
Then Peter said unto them: Repent and be baptized
every one of you in the name of Jesus Christ
for the remission of sins, and ye shall receive the
gift of the Holy Ghost.” Acts 2:37,38. Thus did
also Philip, when he expounded the Scripture to
the eunuch. And the latter, when he had accepted
it, said: “What doth hinder me to be baptized?
Philip answered: If thou believest with all thine
heart, thou mayest.” Acts 8:35–37. Thus also
those of Samaria were baptized, when they believed
the words of Philip. Verse 12.



## Original source

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