# Confession Of Thomas Van ImbrœCk, Concerning Baptism. · Page 2 of 4

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Again, when Peter preached Christ to the house
of Cornelius, and spake the word of life, the Holy
Ghost fell on all them that heard the word. “Then
said Peter: Can any man forbid water, that these
should not be baptized, which have received the
Holy Ghost as well as we? And he commanded
them to be baptized in the name of the Lord.”
Acts 10:44,47,48.

Thus, Paul also found certain disciples at Ephesus,
to whom he said: “Have ye received the Holy
Ghost, since ye believed? They answered: We have
not so much as heard whether there be any Holy
Ghost. Then said Paul: Unto what then were ye
baptized? They said: Unto John’s baptism. Paul
said: John verily baptized with the baptism of repentance,
saying unto the people, that they should
believe on him which should come after him, that is,
on Christ Jesus. When they heard this, they were
356
baptized in the name of the Lord Jesus.” So we
read in the 19th chapter of Acts.

Thus also Paul himself, when he had been prostrated
on the way, by the Lord, and had heard at
Damascus, by the command of the Lord, from Ananias,
what he should do; had again received his
sight, and was filled with the Holy Ghost, in short,
had become a chosen vessel and fit instrument, was
baptized, and called upon the name of the Lord; as
Luke writes, Acts 9:18.

From these and other passages it is evident, that
the apostles first taught, and that from teaching
follow repentance and faith. For, how shall they
believe, says Paul, without hearing. Faith cometh
by hearing, and hearing by the word of God. Rom.
10:17. Hence, penitent faith is confessed and, so to
speak, sealed by Christian baptism. For, after baptism,
a constantly good and godly life should follow;[208](/en/stories/mm-footnotes/part-14/#Footnote_208)
this is the true ordinance of the Lord Jesus
Christ, and his apostles, as you may read everywhere
throughout the Acts of the Apostles.

Lastly, as the apostles established the church of
God through the Gospel, so they all unanimously
declare in their epistles the aforesaid foundation of
Christ. For, thus says Paul to the Romans: “Know
ye not, that so many of us as were baptized into
Jesus Christ were baptized into his death? Therefore
we are buried with him by baptism into death:
that like as Christ was raised up from the dead by
the glory of the Father, even so we also should
walk in newness of life. For if we have been planted
together in the likeness of his death, we shall be also
in the likeness of his resurrection: knowing this,
that our old man is crucified with him, that the
body of sin might be destroyed, that henceforth we
should not serve sin. For he that is dead is freed
from sin.” Rom. 6:3–7.

With these words, Paul tells us what the baptism
of believers signifies, namely, the dying of the flesh,
or mortifying of the old Adam, the burying of sin,
the putting off of the sinful flesh, and the resurrection
of the new man and life; and this for this reason:
since Christ died for our sins, was buried, and
rose from the dead for our justification, and we,
through the spirit of faith, have been incorporated
or grafted into him, and hence, have become entitled
to the merits of his death, yea, are made partakers
of all that is his, and thus, in and through
hope, are confirmed in his fellowship (unto which
we are called through grace); therefore we must
also, for his name’s sake, die unto sin,[209](/en/stories/mm-footnotes/part-14/#Footnote_209) bury it, and
live unto righteousness, that we may be a true
branch on the vine.

In this manner the apostle Paul speaks also to the
Colossians: “Ye are complete in him, which is the
head of all principality and power: in whom also ye
are circumcised with the circumcision made without
hands, in putting off the body of the sins of the
flesh by the circumcision of Christ: buried with him
in baptism, wherein also ye are risen with him
through the faith of the operation of God, who hath
raised him from the dead. And you, being dead in
your sins and the uncircumcision of your flesh, hath
he quickened together with him.” Chap. 2, verses
10–13, compared with Eph. 2:4–6.

These words, in the first place, declare, that circumcision
is not a figure of baptism, but of the circumcision
of Christ, which is not done on the foreskin
of the flesh, but on that of the heart, not with
hands, nor with a knife of stone, but without hands,
through the word of God, in the Spirit.

These words of Paul sufficiently indicate, that in
baptism the past life must be buried with Christ,
and, through faith, rise to a new life; for the outward
sign alone is of no value in the sight of God;
but faith, the new birth, a true Christian life—by
these, man is united with God, incorporated into
Christ Jesus, and becomes a partaker of the Holy
Ghost.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_356)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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