# Defense Against The Opponents By Thomas Van ImbrœCk. · Page 1 of 4

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In the first place, our opponents say, it is written:
“Suffer little children to come unto me; for of such
is the kingdom of heaven.” Matt. 19:14. Now, if
they have the promise, why should they not also
receive baptism, which is less than the promise?

Answer.—We believe and confess that infants
are saved on account of the promise; but that salvation
depends on baptism, we do not confess; for
when Christ promised the children the kingdom of
God, they were not baptized, nor did he baptize
them, but he embraced them, and spoke kindly to,
or blessed, them. Mark 9:36,37. Christ also states
the reason why the children are acceptable to God,
since he sets them as examples for adults, and admonishes
us, that we should be like them, for thus
he says to his disciples: “Verily I say unto you,
except ye be converted, and become as little children,
ye shall not enter into the kingdom of heaven.
Whosoever therefore shall humble himself as this
358
little child, the same is the greatest in the kingdom
of heaven. Matt. 18:3,4.

Hence, since we are admonished to become as
children, it is incontrovertible, that as long as they
remain in a state of innocence, God holds them
guiltless, and no sin is imputed to them; and although
they are of a sinful nature, partaking of the
nature of Adam, there still remains something in
them which is pleasing to God, namely, innocence
and humility; however, they are saved only through
the grace of Christ.

But if some condemn infants, if they die without
baptism, it is a despising of the blood of Christ; for
the sin of Adam and of the whole world, is reconciled
through the sacrifice of Christ, and no sin from
Adam is imputed to children; how then can children
be damned?

Who will accuse the children, for whom Christ
shed his blood? Who will condemn them, to whom
Christ has promised the kingdom of God? Who
will deny the holy Scriptures, which declare so emphatically,
that the sin of Adam and of the whole
world has been taken away; the handwriting of the
law, which was against us, blotted out, and nailed
to the cross, and that grace has abounded over sin,
and the life of Christ conquered death?

Hence, he who says that children are condemned,
or accuses them on account of original sin, denies
the death and blood of Christ. For, if the children
are condemned because of Adam’s death, then
Christ died in vain, Adam’s guilt is still upon us,
and not reconciled through Christ, and grace has
not abounded over sin through Christ. God forbid.

For the grace of God has richly appeared to all
men. Tit. 2:11; Rom. 5:18. All malediction, curse,
and the sin of the whole world have been taken
away through Christ, and as adults are saved
through faith, so children are saved through their
innocence; but all through grace.

An answer, then, remains yet to be given, why,
if they are saved, they should not be baptized.

In the first place, because we have no command
from Christ for it. Abraham had received a command
from the Lord, to circumcise all males on the
eighth day. Now, he had received no command
respecting females, nor did he follow his own opinion,
but, according to the command of God, caused
only the male children to be circumcised; and circumcision
was the sign of the covenant which God
had established with Abraham; and still, the women
were included in the covenant as well as the men.

And afterwards, when Israel was in the wilderness,
and had grossly sinned against the Lord, so
that God said, they should not enter into the promised
land, and this on account of their unbelief, he
(the Lord) said: But your children which now
know neither good nor evil, they shall possess it.

Now, if the children, whom the Lord had commanded
to be circumcised on the eighth day,[210](/en/stories/mm-footnotes/part-14/#Footnote_210) obtained
mercy from him, and he promised to give
them the land, and that they should possess it, how
much more should now his grace be upon the children
for whom Christ died?

In the second place, our opponents say, that the
Lord said to Nicodemus: “Except a man be born
of water and of the Spirit, he cannot enter into the
kingdom of God.” John 3:5. From this, they say,
it follows, that no one can enter into the kingdom
of God, except he be baptized with water.

Answer.—These words of Christ must not be
understood with reference to children; for the passage
which the Lord spake to Nicodemus, namely:
Verily, verily, I say unto thee, except a man be
born from above, he cannot see the kingdom of
God, declares differently; for here we hear that
Christ presented to Nicodemus regeneration, which
takes place only through the word of God, as has
above, in my confession, been sufficiently explained;
and then Nicodemus said: How can a man, when
he is old, enter the second time into his mother’s
womb, and be born again?



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_358)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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