# Defense Against The Opponents By Thomas Van ImbrœCk. · Page 2 of 4

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Mark, he says, when he is old;[211](/en/stories/mm-footnotes/part-14/#Footnote_211) from which we
well perceive, that the Lord did not speak of children.
And thereupon Christ says: “Except a man
be born of water and of the Spirit, he cannot enter
into the kingdom of God.”

That this is not spoken of children, the following
words prove, namely: “That which is born of the
flesh is flesh; and that which is born of the Spirit is
spirit. Marvel not that I said unto thee, Ye must
be born again. The wind bloweth where it listeth,
and thou hearest the sound thereof, but canst not
tell whence it cometh, and whither it goeth: so is
every one that is born of the Spirit.[212](/en/stories/mm-footnotes/part-14/#Footnote_212)

By these words Christ indicates that the regenerated
man becomes spiritual, and is born of the
Spirit, and of a spiritual nature; as Peter says: “We
are become partakers of the divine nature, if we flee
the corruptible lusts of this world.” By this every
one may know whether he is born of the Spirit,
namely, if he has the nature of the Spirit, even as
one that is born of the flesh, has the nature of the
flesh, each in his order. Birds have their peculiar
nature; so also wild animals; likewise man; each is
minded like him of whom he is born.[213](/en/stories/mm-footnotes/part-14/#Footnote_213)

Thus, he that is born of the Spirit, is also spiritually
minded; hence Paul says: “For as many as
are led by the Spirit of God, they are the sons of
God.”

Finally Christ says to Nicodemus: If I have told
you earthly things, and ye cannot comprehend or
believe, how shall ye believe, if I tell you of heavenly
things?

Here the Lord deems it greater to comprehend
heavenly things, than earthly things; but children
comprehend nothing of earthly things, how much
less of heavenly.

Hence Paul says: Be not children in understanding;
howbeit in malice be ye children, but in understanding
359
be men. For, faith cannot be comprehended
without understanding, even as Paul says
to the Hebrews: Faith is a sure confidence of things
hoped for, and conforms itself to things not seen; so
that faith has such a power in itself, that it always
conforms to heavenly things, and seeks those things
which are above, where Christ sitteth on the right
hand of God.

That children do not have such faith, experience
and the holy Scriptures teach, though some say:
God can easily give children this faith. So say I;
and not only faith, but also understanding, by which
faith is comprehended; yea, even language to confess
it; but what sort of faith children have, they
show by their life and fruits. But though God is
almighty, and does according to his will, which
none can resist, he nevertheless observes order in
all his works, according to his pleasure. Hence, let
every one see well to it, that he do not prescribe
to God according to his own opinion; for he has
made all things well. To him be eternal praise and
honor. Amen.

Since these are the most important passages[214](/en/stories/mm-footnotes/part-14/#Footnote_214)
with which it is sought to prove infant baptism,
I have, in my weakness and simplicity, answered
them. But that you, my noble sirs, may not become
weary of my long writing, I will conclude;
nevertheless, if my noble sirs desire a fuller answer,
I am willing and ready to answer, as much as lies
in my power. May God give his grace to us all.
Amen. Your humble servant,

Thomas van Imbroeck.

A. D. 1569.—Now when the papists sat in such
darkness, that they immediately put to death those
who, having been baptized in infancy, were, when
arriving at riper years and understanding, baptized
upon faith, a godfearing teacher of the church of
Jesus Christ, named Jacob de Roore, did nevertheless
not hesitate to make, with regard to this matter,
a salutary and good confession, writing in his bonds
and imprisonment at Bruges, in Flanders, the following
words: “Furthermore, I confess a Christian
baptism, according to the tenor of the word of God,
as Christ commanded his apostles, saying: “Go,
and teach all nations, baptizing them,” etc.

Afterwards he relates how the apostles executed
this command of Christ, saying: “Thus did the
apostles, according to their Lord’s command,” etc.

Continuing, he explains the words of Peter, Acts
2:39: “For the promise is unto you, and to your
children,” etc.; from which the opponents were frequently
wont to prove (in their manner) infant baptism,
or at least, to give it some plausibility. Thereupon
he says as follows: “By this the apostle shows
that the gift of the Holy Ghost was to be given, not
only to the Jews and their children, but also to the
Gentiles, who were far from the kingdom of God,
and whom God should also call, as the prophet Joel
had foretold.[215](/en/stories/mm-footnotes/part-14/#Footnote_215)



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_211)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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