# Dionysius, Bishop Of The Church At Alexandria, With Two Of His Fellow-Believers, Gaius And Peter, After Much Suffering, Exiled Into A Desert Place Of Lybia, Three Days Journey From Paraetonium, For The Testimony Of Jesus Christ, About The Year 260.

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After different letters of Dionysius, bishop at
Alexandria (recorded by Abr. Mellinus from Eusebius),
concerning the persecution he suffered, there
follows one which Dionysius wrote to Domitius and
Didymus, about the oppression of the Christians
under Valerian, as well as how he himself was oppressed
at that time. Among other statements, it
contains these words: “It is not necessary to mention
all the names of the Christian martyrs, because
their number is very great, and you do not know
them; but know ye of this persecution, in general,
that innumerably many men and women, old and
young people, old women and young girls, of every
state and condition, were, some scourged, some
burned, some beheaded, or made martyrs in some
other manner; and still the proconsul continues in
his cruelty; putting to death those that were made
known to him, causing some to be rent asunder by
divers torments, holding others in bonds and severe
confinement, and letting them perish through hunger
and thirst, forbidding all to come to them, yea
closely watching those who but endeavor to get
near them.

“Nevertheless, the Lord has thus strengthened
the hearts of the brethren, that they, for the name
of Christ, have constantly visited these oppressed
prisoners, notwithstanding it was interdicted under
penalty of death. And although this persecution
has lasted for a considerable length of time, there
have still been some whom God did not deem worthy
to take to himself as martyrs. Among whom,
says Dionysius, I myself yet remain, until the Lord
will otherwise dispose of me; since he doubtless
preserves me for some other time, which appears
to him more suitable. At present I, together with
Gaius and Peter, am separated from all the rest
of the brethren, confined in a desert place of Lybia,
three days’ journey from Paraetonium.” Compare
A. Mell., 1st book, fol. 79, col. 2, from Euseb.,
lib. 7.

We selected this letter of Dionysius from all the
rest, because there is stated in it, on the one hand,
the severity of this persecution in general, and, on
the other hand, the oppression which this friend of
God himself suffered; inasmuch as he, after much
wandering, was separated, together with his two
dear friends, Gaius and Peter, from all the rest of
his brethren, and confined in a desert place of
Lybia, there expecting death for the name of the
Lord.

Of Dionysius, P. J. Twisck states, that he as well
as Tertullian held a figurative or spiritual view of
the Lord’s Supper, i. e., that the words of Christ:
“This is my body,” signify: “This is a figure of
my body.” Second book, for the year 200, page 53,
col. 1, concerning Tertullian.

The same author, speaking of Origen, says
among other things of Dionysius, that after Origen
and Heracles he presided over the schools of the
catechumens (that is, those who were instructed in
the Christian doctrine, before baptism) at Alexandria.
Third book, for the year 231, page 61, col. 1.

In another place the aforementioned author
states that Dionysius, whom he calls a catechetical
preacher, accompanied Pancratius, when the latter
was baptized at Mount Celinus. In the same book,
for the year 253, page 71, col. 1, from Wicelius, in
Chorosanctorum. Grond. Bew., letter B., Leonhard,
lib. 1.

In his second book, 13th chapter, D. Vicecomes
cites Dionysius (from Eusebius) as saying: “Many
heathen adopted at their baptism the name of the
apostle John, from special love and admiration for
him, as well as because of the zeal which animated
them, to follow him, and because they desired to
be loved by the Lord, as he was. For the same
reason the names of Peter and Paul became prevalent
among the believing children of God.

“All these,” says the writer who has recorded
this, “are beautiful reminders, which were administered
to the catechumens before and after baptism;
which certainly cannot apply to infants.” Baptism.
Hist., printed at Dortmund, A. D. 1646, and 1647,
2d part, concerning the third century, page 320.



## Original source

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