# Disputation Between Herman Vleckwijk, Imprisoned By The Lords Of The Country Van Den Vrye In Bruges, And Friar Cornelis, In The Presence Of Mr. Jan Van Dam, On The 1oth Of May, A. D. 1569. · Page 1 of 16

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Fr. Corn. I would say, Good-day, Herman: but
I am quite wrought up and angry yet from yesterday,
at your accursed hedge-preacher, or teacher,
who has so wickedly seduced, deceived, crazed, bedeviled
and bewitched you and your fellow Anabaptists
by his damnable, hellish, Anabaptistic heresies,
out there in the miserable Gruthuysbosch.
Hence I must now come here and try whether I can
draw you away again from this Anabaptism, and
convert you to our Catholic Christian faith; have
you a mind for it, or not? Let us hear now.

Herm. To judge from your speaking, I should
think that you are angry, and if you had not told
me yourself, I would have thought, that you wanted
to frighten me. But why are you so angry at that
friendly, pleasant man, who I think did not give
you one hard word?

Fr. Corn. He nevertheless called me a papist
once or twice; but I do not care * * * for that; but
I am very angry that he would in no wise suffer
himself to be converted from his accursed Anabaptism
and all other accursed heresies, in regard to
which I have spent so much labor in vain; and the
most vexatious of all is, that though I so well
showed, and convinced him of, his bad, evil, wicked,
false, heretical faith, as these good lords have well
heard, it was all of no avail; ill betide him.

Herm. I think, that he nevertheless clearly
showed you with the holy Scriptures, that his faith
is in Jesus Christ, the Son of the living God; whereby
then could you show him, that his faith is bad,
evil, wicked, false, and heretical, as you say?

Fr. Corn. Fie, alas! I already hear by this answer,
that I shall win no laurels in the way of converting
you. But in good faith, do you people think
it enough, only to believe in Jesus Christ? Ah,
bah, all the devils of hell believe in Jesus Christ;
bah, see here now, what we are tormented with.
Bah, you ought to, and must also, on pain of the
damnation of your soul, believe in all the other articles
of the Christian faith, and the excellent, holy
institutions of our mother the holy Roman Church,
which by our holy fathers, the popes, have in all
general holy councils, been ordained and decreed to
be believed and observed. But you Anabaptists
neither believe nor observe anything of them, except
752
it be very plainly stated in the holy Scriptures;
for if there are any matters contained in the Scriptures,
that seem somewhat obscure to you, you will
by no means believe them; as, for instance, all that
is contained in the holy Scriptures concerning
prayer for the refreshing and deliverance of the souls
in purgatory; nor all that is said in them respecting
the seven sacraments; nor all that they say concerning
priestly authority; nor all that is found in them
regarding the transubstantiation, or change, of the
bread and wine into the real flesh and blood of Jesus
Christ, in the Sacrament of the altar; nor all that
they contain concerning the perpetual virginity and
purity of Mary, the blessed mother of God. No,
these and very many other holy articles you will
not believe; yea, what is still more abominable, the
worthy blessed mother of God, whom you ought
and are in duty bound to honor, serve, invoke, and
entreat, that she would intercede for you with her
dear Son, her you Anabaptists do not esteem better
than your filthy, * * * sinful wives. And in like
manner you despise and reject all the holy saints
and saintesses whom you ought to honor, fast to
them, celebrate, invoke, and entreat, that they
would stand as advocates or mediators between God
and you, and intercede for you; bah! is this not a
fine thing? Bah, you are silent: answer me, why
you heretics bear such enmity and hatred to the
worthy, blessed mother of God, and to all God’s
saints; let us hear now.

Herm. That we should hate Mary the mother of
Jesus Christ, and the saints of God, this be far from
us; but that we do not invoke and entreat them that
they should stand as advocates or mediators between
God and us, this is because John, in the second chapter
of his first epistle says: “If any man sin, we
have an advocate with the Father, Jesus Christ
the righteous: and he is the propitiation for our sins:
and not for ours only, but also for the sins of the
whole world.” In like manner, Paul writes to Timothy,
in the second chapter of his first epistle:
“There is one God, and one mediator between God
and man, the man Christ Jesus: who gave himself
a ransom for all.” In the same manner he also
writes to the Hebrews, in the ninth chapter. But we
do not hate our enemies; how then should we hate
God’s saints, our fellow brethren and sisters in the
Lord?



## Original source

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[Previous page: DISPUTATION BETWEEN JACOB DE KEERSGIETER AND MR. FRIAR CORNELIS, A FRANCISCAN MONK; IN THE PRESENCE OF MR. JAN VAN DAMME, RECORDER, AND MR. MICHIEL HOUWAERT, CLERK OF THE CRIMINAL COURT, ON THE 9TH OF MAY, A. D. 1569.306](/en/stories/mm-disputation-between-jacob-de-keersgieter-and-mr-friar-cornelis-a-franciscan-monk-in-the-presence-of-mr-jan-van-damme-rec/part-13/) · [Book contents](/en/sources/martyrs-mirror/#book-contents) · [Next page: DISPUTATION BETWEEN HERMAN VLECKWIJK, IMPRISONED BY THE LORDS OF THE COUNTRY VAN DEN VRYE IN BRUGES, AND FRIAR CORNELIS, IN THE PRESENCE OF MR. JAN VAN DAM, ON THE 1OTH OF MAY, A. D. 1569.](/en/stories/mm-disputation-between-herman-vleckwijk-imprisoned-by-the-lords-of-the-country-van-den-vrye-in-bruges-and-friar-cornelis-in/part-2/)

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