# Disputation Between Herman Vleckwijk, Imprisoned By The Lords Of The Country Van Den Vrye In Bruges, And Friar Cornelis, In The Presence Of Mr. Jan Van Dam, On The 1oth Of May, A. D. 1569. · Page 11 of 16

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Herm. Christ also says, John 6:46: “Not that
any man hath seen the Father, save he which is of
the Father, he hath seen the Father.” Again, John
1:18: “No man hath seen God at any time.”
Again, John 14:28: “For my Father is greater
than I.” Again, Mark 13:32: “But of that day
and that hour knoweth no man, no, not the angels
which are in heaven, neither the Son, but the Father.”
From this it is sufficiently shown that the
Father himself did not become flesh.

Fr. Corn. Bah, this you need not teach me; for
I say myself that Christ, the second person in the
Godhead, or of the holy Trinity, became man,
whom you will not call God; do you understand
this, you accursed Trinitarian that you are?

Herm. I call him the Son of the living God, as
Peter called him (Matt. 16:16), and Lord, as the
apostles call him.

Fr. Corn. O you accursed Trinitarian, I could
jump out of my skin for anger, that I could.

Herm. Then you must jump out of your skin,
when in the second chapter of the Acts of the apostles
(verse 22), you read that Peter calls him but a
man of God, saying: “Jesus of Nazareth, a man[310](/en/stories/mm-footnotes/part-16/#Footnote_310)
approved of God among you by miracles and wonders
and signs, which God did by him.” Again, in
the same chapter (verse 32): “This Jesus hath God
raised up.” Again, in the third chapter (verse 15):
“Whom God hath raised from the dead.” Again,
in Acts 4:10: “Jesus Christ of Nazareth, whom ye
crucified, whom God raised from the dead.” Again,
Paul (Acts 17:31) says: “Because he hath appointed
a day, in the which he will judge the
world in righteousness by that man whom he hath
ordained; whereof he hath given assurance unto
all men, in that he hath raised him from the dead.”

Fr. Corn. Yes, yes, tush, tush, tush, bah! these
are the same arguments which this damned Erasmus
prefers, in his book, de modo orandi, and in
Apologia ad Episcopum Hispalensem, Alphonsum
Mauricum. But you Trinitarian, if you will call
Christ only the Son of God, you do not esteem him
better than Adam; for Luke says in his third chapter,
that Adam also was the son of God. Bah! see
once, with what we are tormented.

Herm. That be far from us, that we should not
esteem Christ better than Adam; for because we
believe, that the body of Christ is not earthy of the
earth, as was Adam the first man, but that he is a
heavenly man, as Paul writes in the fifteenth chapter
of his first epistle to the Corinthians; therefore we
are put to death by you; hence you yourselves do
not esteem him better than Adam.

Fr. Corn. O you accursed Trinitarian, how the
devil does wag your tongue. Bah, if you will not
believe, that Christ is truly man, and if you will also
not believe, that he is the true God, what * * *
is he then?

Herm. Do not talk so unbecomingly; for Christ
is no devil; but he is the true Son of God, as John
writes in the fifth chapter of his first epistle; and he
is also a true man, as Paul writes in the fifth chapter
of his epistle to the Romans.

Fr. Corn. Bah, but does not St. John in the same
chapter say of the Son: “This is the true God;”
eh?

Herm. No, for John says: We know that the
Son of God is come, and hath given us an understanding,
that we may know the true God, and
that we should be in his true Son. This is the true
God, and eternal life. Hereby John means this true
God whom the Son taught us to know.

Fr. Corn. Bah, you Trinitarian; now it occurs to
me that St. John says in the same chapter: There
are three that bear record in heaven, the Father,
the Word, and the Holy Ghost; and these three are
one. Bah, here you are soundly cornered, poor
Trinitarian that you are.

Herm. I have often heard it said, that Erasmus
in his Annotations charges you papists with having
interpolated these words, and that they are not contained
in the Greek text, even as you people have
taken out and added many other things in the holy
Scriptures.

Fr. Corn. Bah, may the fire of hell forever burn
and torment you with your devilish, damned, accursed
heretic Erasmus. Bah, I could tear my cap
for anger, that I could.

Herm. Why then do you not tear your cap,
when you read that Greek text yourself, and see
that this is not contained in it?

Fr. Corn. Bah, my lords, what do you think
of this—am I wrong in so sharply attacking in my
sermons this damned heretic, this wicked Trinitarian
760
Erasmus? For it is true, this he writes; yea,
what is still worse, in his Annotations to the fourth
chapter of St. Luke he has written, that a very
great and strange corruption has been wrought in
the holy Scriptures in the Greek and Latin copies,
that sometimes something is added and interpolated
and sometimes something taken away, omitted, and
erased, on account of the heretics: yea, that the
marginal notes which were now and then written by
one or the other have all been foisted into the text,
my lords, is it not a fine thing?



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_310)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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