# Disputation Between Herman Vleckwijk, Imprisoned By The Lords Of The Country Van Den Vrye In Bruges, And Friar Cornelis, In The Presence Of Mr. Jan Van Dam, On The 1oth Of May, A. D. 1569. · Page 12 of 16

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Recorder. Ah, Father Cornelis, we are no theologians;
we do not understand these things.

Fr. Corn. Indeed? Bah, I believe it; but this
Trinitarian would certainly understand it very well,
as you hear, that he charges us with it. Bah, he
would dare charge us Catholics with his arch-heretic,
this wicked Erasmus, that in the ninth chapter
of Romans, where Paul says: “Whose are the fathers,
and of whom as concerning the flesh Christ
came;” we have interpolated: “Who is over all,
God blessed forever. Amen.” For this accursed
Erasmus writes, that he has great doubts with regards
to this clause: ”Oui est benedictus in saecula.
Amen. Or these words are to be interpreted and
understood as a thanksgiving to God the Father,
thus: “Christ, etc, who is over all. God be blessed
for ever. Amen.” “Otherwise,” he writes, “I
have great doubts, whether this clause has not been
interpolated, as I find also in some other texts, that
they have added similar clauses, for the conclusion
of discourses, as, Tu autem Domine, etc., Gloria
Patri et Filio, etc., as their lessons and prayers are
all concluded with such clauses.” But as regards
the words of St. Thomas, in the twentieth chapter
of St. John’s gospel, you have no way of escape;
for there St. Thomas said to Christ: “My Lord
and my God.” Bah, to this he does not reply, yea,
with this he is soundly cornered; nevertheless, he
spitefully writes with regard to this: “This is the
first and last passage in the Scriptures, where
Christ is called God.” Bah, but you Trinitarian,
let us hear what you can say to this.

Herm. I reply to this, that Thomas said very
well here; for David says in the eighty-second
Psalm: “I have said, Ye are gods; and all of you
are children of the Most High.” Christ himself also
quotes these words in the tenth chapter of John.
When the Jews took up stones to stone him, because
he had said, “I and the Father are one,” Jesus
answered them: “Many good works have I
shewed you from my Father; for which of those
works do you stone me? The Jews answered him,
saying: For a good work we stone thee not; but
for blasphemy; and because that thou, being a man,
makest thyself God. Jesus answered them, Is it not
written in your law, I said, Ye are gods? If he
called them gods, unto whom the word of God
came, and the Scripture cannot be broken; say ye
of him, whom the Father hath sanctified, and sent
into the world, thou blasphemest; because I said, I
am the son of God?” Again, Ex. 22:8,9: “If the
thief be not found, then the master of the house
shall be brought unto the gods, etc. The cause of
both parties shall come before the gods; and whom
the gods shall condemn, he shall pay double unto
his neighbor.”

Fr. Corn. Bah, but tell me without many words,
why Christ did not say to St. Thomas: Stay: I am
not your God? let us hear.

Herm. In regard to this my previous answer,
John 10; David in Ps. 82 will serve; but answer me,
why Christ did not reply to these words of Thomas:
“Upon this rock I will build my church,” as he
said, Matt. 16:18, when Peter answered him: “Thou
art the Christ, the Son of the living God”? He also
did not say to Thomas: “Flesh and blood hath not
revealed it unto thee, but my Father which is in
heaven.” Why also does Christ, John 20:17; say
to his disciples: “I ascend unto my Father, and
your Father; and to my God, and your God”?
Again, Matt. 27:46: “My God, my God, why
hast thou forsaken me?”

Fr. Corn. Tush, tush, you Trinitarian. Bah,
from this would probably follow diabolical arguments
which would transcend all human comprehension.
Ah, bah, is Christ not truly God? why
then do we call his blessed mother the mother of
God, eh?

Herm. Because you will nowhere follow the holy
Scriptures, but would call everything by a contrary
and different name; for the holy Scriptures call her
the mother of Jesus, as in the first chapter of the
Acts of the Apostles, in the nineteenth chapter of
John, and in many other places of holy Scripture,
where she is not once called the mother of God.

Fr. Corn. Indeed? Bah, do you think that we
Catholics pay so much regard to the naked, bare,
meagre Scriptures? Ah, bah, the worthy, holy
council of Nice has ordained and decreed that
she should be called the mother of God. What do
you say to this?

Herm. Do you not hold the last council of Trent
to be of as great authenticity, dignity, and holiness
as the council of Nice?



## Original source

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