# Disputation Between Herman Vleckwijk, Imprisoned By The Lords Of The Country Van Den Vrye In Bruges, And Friar Cornelis, In The Presence Of Mr. Jan Van Dam, On The 1oth Of May, A. D. 1569. · Page 13 of 16

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Fr. Corn. Yea, in troth, and should we not?
Ah, bah, the Holy Ghost taught and spoke just as
well through the fathers in the worthy council of
Trent, as through the fathers in the council of
Nice. Bah, what need is there of asking this
question? have you nothing else to ask me? Bah, I
well perceive that you would fain drop the subject
concerning the mother of God.

Herm. I had to ask this in order to hear your
confession in regard to it; for now I know by the
council of Trent all the other councils, because I
have in my time heard and seen how things went at
the former council, which mocks and puts to shame
all previous councils.

Fr. Corn. O you hellish, devilish; accursed Trinitarian,
you blaspheme the Holy Ghost. It is a
wonder that we do not all together with you sink
into the earth. My lords, I am absolutely afraid to
speak any longer with this Beelzebubian Anabaptist,
Sacramentarian and Trinitarian, and enemy of
the mother of God, that I am.

Recorder. Can you not keep still in regard to
these things, Herman, as we requested of you?

Herm. I do not blaspheme the Holy Ghost, nor
am I an enemy of the mother of Christ.

761

Fr. Corn. Bah, do you not blaspheme the Holy
Ghost, when you ridicule, vilify and deride the
worthy council of Trent, and all the previous holy
councils? and will not call the worthy, holy, blessed
virgin Mary the mother of God, as the holy council
of Nice teaches and commands us to do? Bah,
are you not then a blasphemer of the Holy Ghost,
and an enemy of the mother of God, eh?

Herm. You papists were so presumptuous in
your council of Nice, that you dared call the
mother of Jesus Christ the mother of God, whom
neither the apostles nor the evangelists dared call
the mother of the Son of God.

Fr. Corn. O you damned, devilish Anabaptist,
you hellish Trinitarian, Sacramentarian and deadly
enemy of the blessed mother of God, we will call
her the mother of God in spite of your teeth, and
she is too the mother of God. Yea, she is the
mother of God, that she is?

Herm. You said yourself that there are three
persons in the holy Trinity, the Father, Son, and
the Holy Ghost, and that these three persons are
but one true God. If Mary then is the mother of
this true God, then she is just as well the mother of
the Father and of the Holy Ghost, and of the Son.

Fr. Corn. O you devilish heretic, I have proved
to you from the symbol of Athanasius, that the
Father is God, and that the Son is God, and that
the Holy Ghost is God, and that there are nevertheless
not three gods, but that these three are one
true, inseparable God, see.

Herm. If these three are not each a distinct, separate
God, but if the three are but one true inseparable
God, and if Mary is the mother of God, then
she must be the mother of all three, or the three
must each be a separate God. Where are you now
with your council of Nice?

Fr. Corn. Bah, may the fire of hell burn you,
you wicked, evil, vile, false, crafty Trinitarian; the
devil wags your accursed tongue. Bah, you would
drive an hundred thousand doctors of divinity mad
and crazy. Jesus, Jesus, worthy mother of God,
how you are reviled, despised and rejected by this
hellish devil’s brood, But in good faith, how would
you have her called—Maeyken Timmermans,[311](/en/stories/mm-footnotes/part-16/#Footnote_311) as
you call her in your hellish, devilish sermons in the
Gruthuysbosch, eh?

Herm. We call her the mother of Jesus, as she is
called in the Scriptures, And how can you say that
we revile, despise and reject her?

Fr. Corn. O you accursed Anabaptist, I will
drop this, that you will not call her the mother of
God; but is this not odious reviling, despising and
rejecting, that your arch-heretic, Menno Symons
writes, that Christ did not assume the sinful earthly
seed of Mary, but that he came with flesh and blood,
with skin and hair, from heaven, into Mary, and
thus became man, and that he merely passed through
her body, as water through a sieve, or through a
spout;—bah, is this not reviling blaspheming, despising
and rejecting?

Herm. You do not understand what Menno Simons
writes; for what you here say, cannot be
found in his writings; but he shows with many
Scriptures, that the Word became flesh (as John
writes in his first chapter), and not the seed of
Mary.

Fr. Corn. Ah, bah, was Christ then not born
of the seed of David according to the promise;
which seed he assumed in the blessed virgin Mary,
of her most pure blood, and of that became flesh
and man, eh?



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_761)

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