# Disputation Between Jacob De Keersgieter And Mr. Friar Cornelis, A Franciscan Monk; In The Presence Of Mr. Jan Van Damme, Recorder, And Mr. Michiel Houwaert, Clerk Of The Criminal Court, On The 9th Of May, A. D. 1569.306 · Page 10 of 13

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From all these words of Christ we are to understand,
that by eating his flesh he means nothing else
but his word, or his doctrine, by which we attain to
the faith, without which faith in him we cannot be
saved, and live forever.

Fr. Corn. Bah, are you done preaching now, eh?
Did it not seem to you that you were standing in
the Gruthuysbusch and preached, eh? But, O, you
749
audacious heretic, show it more fully, that Christ
means nothing else by this eating of his flesh, than
his word or doctrine. Bah, would you array yourself
against the holy council of Trent? For there all
the cardinals, bishops and fathers understood these
words of Christ with reference to the worthy sacrament
of the altar. Hence, let us hear, how you will
prove the contrary, you accursed Anabaptist and
Sacramentarian that you are.

Jac. You have heard, that Christ in his sermon
said to the Jews: “The bread of God is he which
cometh down from heaven, and giveth life unto the
world. I am that bread of life: if any man eat of this
bread, he shall live forever. He that eateth my
flesh, and drinketh my blood, dwelleth in me, and
I in him.” Now you must understand, that if Christ
by this bread, or by this flesh, meant his natural
body, as you say, all men to whom you, according
to your saying, give it to eat, would live forever,
and none of them would be damned; for if they had
once eaten it, they would dwell in Christ and Christ
would dwell in them.

Fr. Corn. Bah, hear once, my lords, is it not astonishing,
how this lousy weaver, this chandler,
comes by this great wisdom. Bah! this filthy * * *
bishop, Jacob, would be wiser than all our holy
cardinals, bishops, and theologians, or doctors of
divinity, who, in the holy council of Trent, by the
inspiration of the Holy Ghost, unanimously concluded,
that all the words of Christ, in the sixth
chapter of St. John are to be understood with reference
to the holy, worthy sacrament of the altar.
And now this * * * bishop Jacob the weaver would
like to make us believe, that Christ by his blood
meant nothing else than his word and preaching; is
this not a fine thing?

Clerk of the criminal court. Suffer yourself to be
instructed, Jacob, and do not argue so much.

Recorder. I also desire this of you, Jacob, and do
not rely so much upon your own wisdom.

Jac. I beg your pardon, my lords, I do not rely
upon my own wisdom, but I rely upon the words
of Christ.

Fr. Corn. Bah, do you? bah, you do what I will
not mention. Bah, you cunning, vile, crafty heretic
in quoting the words of Christ, you have very slyly
left out, and omitted to say, that in the same chapter
he also says: “My flesh is meat indeed, and my
blood is drink indeed.” Bah, do you think you can
deceive us by such rascality, eh?

Jac. I have not omitted these words of Christ from
craftiness or rascality, but they did not enter my
mind; and it is not necessary for me to omit these
words, since they tend to confirm the answer I gave
you. Namely, if Christ by the eating and drinking
means his own natural flesh and blood, as you say,
they will all live forever, and not die, or be damned,
who have once eaten and drunk in your church, no
matter what evil-doers they may be; for you deny
the sacrament of the altar to no one; every one that
comes partakes of it, and there also come drunkards,
gluttons, misers, cheats, swearers, blasphemers,
contentious, envious, and unrighteous persons,
whores, rogues, adulterers, murderers, and many
other wicked people, concerning whom Paul says,
1 Cor. 6:10; Gal. 5:21, that they shall not inherit
the kingdom of heaven.

Fr. Corn. Bah, but those who first confess themselves,
and are absolved by the priest, and then
worthily receive the holy sacrament, they will live
forever, see.

Jac. Christ does not speak here of eating and
drinking worthily or unworthily; but he says, that
all who eat this flesh, and drink this blood shall live
forever.

Fr. Corn. But St. Paul speaks about eating and
drinking the body and blood of Christ unworthily,
to the Corinthians, in the eleventh chapter of his
first epistle, see there once.

Jac. Hence the breaking of bread of which Paul
writes, is another ordinance of Christ, different
from this.

Fr. Corn. But you block-headed bishop, Christ
with these words, in John 6, did not yet institute
the sacrament of the altar, but promised to institute
it; saying: The bread that I will give (that is, which
he will give when he institutes the mass at his last
supper) is my flesh, and the cup of wine which I
will give is my blood, not wine nor any substance of
wine; so the bread also is no substance of bread; but
my flesh, which I will give for the life of the world.
Bah, now where are you? what can you reply to
this? now you are caught.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_749)

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