# Disputation Between Jacob De Keersgieter And Mr. Friar Cornelis, A Franciscan Monk; In The Presence Of Mr. Jan Van Damme, Recorder, And Mr. Michiel Houwaert, Clerk Of The Criminal Court, On The 9th Of May, A. D. 1569.306 · Page 12 of 13

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Jac. We, according to the command of Christ,
baptize the believing, but you, contrary to his commands,
baptize the unbelieving.

Fr. Corn. Indeed, Anabaptist? Bah, though the
children are not believing, they must nevertheless be
baptized, if they are to be saved; for in the third
chapter of St. John’s gospel we read that Christ said
to Nicodemus: Verily, verily, except every man be
born again of water and of the Spirit, he cannot enter
into the kingdom of God. Bah, is this not saying
plainly enough, that children must be baptized,
though they are yet unbelieving? why then would
you Anabaptists upbraid us by saying that we baptize
the unbelieving, and that you baptize the believing?
Ha! accursed Anabaptist that you are! Bah,
answer me now in regard to this. * * *

Jac. Water baptism signifies the washing of regeneration
in which Christ baptizes with the Spirit,
as John the Baptist said, Mark 1: “I have baptized
you with water; but one that cometh after me shall
baptize you with the Holy Ghost.” Also in Matthew
3, and Luke 3, we read: “He shall baptize you
with the Holy Ghost and with fire.” Again, John
1:33. “But he that sent me to baptize with water,
the same said unto me, Upon whom thou shalt see
the Spirit descending, and remaining on him, the
same is he which baptizeth with the Holy Ghost.”
From this we can hear and understand, that water
baptism does not give an entrance into the kingdom
of God, but only the baptism by the Holy Ghost
with which Christ baptizes.

Fr. Corn. Bah, in this you lie, you Anabaptist,
with your accursed mouth, for Christ says: “Of
water and of the Spirit;” hence the baptism of the
Holy Ghost does not alone make the entrance into
the kingdom of God, but the water and of the Spirit,
see.

Jac. Then I must ask you, whether none were
ever baptized by God and by Christ in the Holy
Ghost, without water?

Fr. Corn. What a devilish question this is; bah,
who is there that could answer to such an accursed
question? Bah, see once, with what this * * *
bishop, Jacob the weaver, does now come to vex
and torment us. Bah, answer yourself.

Jac. Well then, when Christ saw and heard, that
Nicodemus was so greatly astonished at the words
which he spake to him, and that Nicodemus could
not understand his words, and asked, how these
things were possible, Christ answered him and said:
“Art thou a master of Israel, and knowest not
these things?” From these words of Christ we can
understand, that Christ did not speak of baptism,
but that he spoke to him of things that were comprehended
in the law of the Israelites, namely, the
regeneration by the Holy Ghost, in which all the
holy fathers and elect of God, before the coming of
Christ, were regenerated or baptized. For if Christ
had spoken of water baptism, as you papists think,
Nicodemus might have said to Christ: I have never
read of a water baptism in the whole law. But now
Christ spoke to him of things that were written in
the law, or in the holy Scriptures of the Old Testament,
though he called them by another name,
namely, a regeneration of the water and of the
Spirit, though the Holy Ghost is therein called a
water. But Christ thereby wanted to prove to Nicodemus,
in order to astonish him in regard to a matter
751
which he ought to have known and understood
very well, since he was a master of Israel. Behold,
for this reason the regeneration in which Christ
baptizes with the Holy Ghost is only signified by
the outward baptism of water.

Fr. Corn. Bah, Jesus, Jesus, how well you can
talk, how well your tongue is hung! Bah, never in
all my life did I hear the Scriptures expounded so
strangely, contrary to the views of our mother,
the holy Catholic Roman church, and the ancient
teachers and fathers. Bah, now I am not surprised,
that the Anabaptists have made you their teacher,
preacher and bishop; for to hear such sermons, the
people of Bruges ran at so tremendous a rate to
the Gruthuysbosch. But I must ask you one more
question: When you Anabaptists have children that
remain simple or idiots, and they grow to be twenty,
thirty, forty, yea, eighty, or ninety years old, do
you allow them to die unbaptized, because they
cannot comprehend your belief and doctrine? for
one that remains all his life simple, or an idiot, can
certainly not be taught. What do you do with
them at any rate? let us hear once, but briefly; for
your long talk begins to be very irksome to these
good sirs, as well as to me, and it is getting late,
and I am tired, that I am.



## Original source

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