# Disputation Between Jacob De Keersgieter And Mr. Friar Cornelis, A Franciscan Monk; In The Presence Of Mr. Jan Van Damme, Recorder, And Mr. Michiel Houwaert, Clerk Of The Criminal Court, On The 9th Of May, A. D. 1569.306 · Page 3 of 13

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Fr. Corn. Is it true? in this you would follow
St. James; but when he in the same chapter speaks
of the sacrament of extreme unction, saying: Is any
sick, call for the priests of the church, and cause
him to be anointed; and also, where, in the same
chapter, he speaks of the sacrament of confession;
herein you heretics are not willing to follow him.
I have asked you once or twice, what you think
of confession, and of the power of absolution, or
remission and retention of sins; but you do not
reply to me in regard to this.

Jac. You answer yourself, saying: “Who then
should have the authority of hearing confession,
absolving, and forgiving sins? scavengers, etc., I
suppose.” For since you supposed the same I left it
to you to answer.

Fr. Corn. Well, answer me then now, what you
think of the sacrament of confession and absolution.

Jac. My answer is: If you would take and understand
confession (which you papists now use)
from the fifth chapter of James, you must also confess
your sins to him that confesses his sins to
you; for James says: “Confess your faults one to
another.” Now if I confess to you all my sins, will
you also confess your sins to me? I think not, and
that you yourself would much rather acknowledge
and say, that James did not mean such a confession
as you papists now employ.

Fr. Corn. * * * You accursed Anabaptist that
you are. You seek nothing but to tangle up everything
that is advanced against you—the devil wags
your tongue. But let us hear what you can say
744
against this, where Christ says: “Go and show
yourselves to the priests.” Matt. 8:4.

Jac. This Christ said to those whom he had healed
and cleansed from leprosy, that they should go and
show their bodies to the priests and let them see,
that they were clean again, in order that they might
go among the people again, from whom they had
been separated on account of their leprosy. Matthew
8:4; Luke 17:14.

Fr. Corn. * * * Bah, it was plainly said: Go
and confess to the priest; for so our mother the
holy Catholic Roman church understands it. This
was the reason why Christ gave his vicar, St. Peter
the keys, that he might also have the power to bind
and loose from sin, or to forgive and to retain, after
confession as I told you. Hence, answer me once,
but in a few words, without much preaching, see!

Jac. From this power of the keys, which Christ
gave Peter, it is not to be understood, that you
priests in popery have power to forgive or to retain
sin.

Fr. Corn. Is it true? would accursed heretic say
that the power which Christ gave his successor or
vicar, St. Peter, does not pertain to us priests?
What! no! do not the popes, as the successors
of St. Peter, who sit in his seat, and we priests,
still have the power as well as did the scribes and
Pharisees, as the successors of Moses, who at the
time of Christ still sat in Moses’ seat? of whom
Christ says, in the twenty-third chapter (vs. 1, 2)
of Matthew’s gospel: “The scribes and the Pharisees
sit in Moses’ seat: all therefore whatsoever they
bid you observe, that observe and do. What do
you say to this, eh? Let us hear it.

Jac. With your permission, but do not get angry;
for I should have been afraid of incurring your abuse,
if I had compared you to the scribes and Pharisees;
but since you compare yourselves to them, I
will reply to you. What Christ means is this: Whatsoever
they command you to do from the law of
Moses, that do. But he also commands his disciples,
in Matt. 16:6, that they should beware of the
leaven of the Pharisees. And though the Pharisees
and scribes should have boasted themselves of the
power which Moses had, as you priests boast of
having the power which Peter received from Christ,
of forgiving sin, who would have believed the Pharisees?
since Christ pronounces woe over them so
many times, Matt. 23: “Woe unto you, scribes and
Pharisees, hypocrites! for ye shut up the kingdom
of heaven against men: for ye neither go in yourselves,
neither suffer ye them that are entering to
go in. Woe unto you, scribes and Pharisees, hypocrites!
for ye devour widows’ houses, and for a pretence
make long prayers. Woe unto you,” etc.

Fr. Corn. Fie, tush, tush; hear all this preaching.
Bah, I know myself quite well, that Christ
cries woe, woe, but do you think, that I have
come here to hear preaching? I can preach myself,
that I can.



## Original source

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