# Disputation Between Jacob De Keersgieter And Mr. Friar Cornelis, A Franciscan Monk; In The Presence Of Mr. Jan Van Damme, Recorder, And Mr. Michiel Houwaert, Clerk Of The Criminal Court, On The 9th Of May, A. D. 1569.306 · Page 4 of 13

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Jac. Still, you desired that I should reply to your
comparison between the authority of the Pharisees
and that of you priests.

Fr. Corn. Ah, bah! do you think you can satisfy
me with such a meagre answer? By no means we priests do not care for this; though the
scribes and Pharisees were not of much account,
their authority was none the less, on that account;
and just so it is also with our priestly authority,
after confession to absolve from and forgive, or to
retain, sin, see!

Jac. What authority has a man that is already
himself excluded from heaven, to help another
into it: for Christ says, Matt. 5:20: “Except your
righteousness shall exceed the righteousness of the
scribes and Pharisees, ye shall in no case enter into
the kingdom of heaven.” How shall an unrighteous
man forgive the sins of one whose righteousness is
greater than his own?

Fr. Corn. My lord the inquisitor wrote truly
enough from Kortrijk, where you were born, that
your tongue was well hung, and that it was labor
lost to dispute against you. In troth, if you are so
exceedingly opposed to all priestly authority, and
say, that all men that believe, yea, even your wives
and children, are all priests, why do you have more
episcopal authority than the other Anabaptists? For
you are their bishop, teacher and preacher. You
rebaptize them, lay your hands upon their heads,
and endow them all alike with the Holy Ghost, as
they think. Hence, let us hear what you yourself
think of your episcopal authority; for no one can
lawfully administer the sacrament of confirmation,
unless he be a bishop, or at least a suffragan.
Hence, let us hear once, how you administer the
sacrament of confirmation, and what you think of it.

Jac. I know nothing to say of episcopal authority,
or of confirmation. How then should I
administer it, or what should I think of it; for confirmation
is a bugbear about which I know nothing.

Fr. Corn. Is it possible, do you Anabaptists
call the sacrament of confirmation a bugbear? Ah,
accursed heretic, the devil take you into the fire
of hell, to burn you forever; see!

Jac. Do not get so angry and excited, for I call
it a strange bugbear, because it is so unknown to
me. But tell me what it is, and what you hold concerning
it; then I can tell you better what I think
of it.

Fr. Corn. Bah, this blockhead presumes to be
a bishop of the Anabaptists, and does not yet know
what the sacrament of confirmation is. If you are
a bishop, you ought to confirm yourself. My lords,
see once, what a fine bishop the Anabaptists have
had out there in the Gruthuysbosch, who preached
so many sermons there; is it not a fine bishop,
teacher and preacher? Bah, see once, with what we
have been vexed and tormented * * *

Jac. I am no bishop, nor do I consider myself
a teacher; but I have sometimes led the brethren
and sisters and converts of our church, with exhortation
from the word of God or the holy Scriptures,
according to my small ability.

Fr. Corn. Bah, you are a fine leader, that you
do not yet know the sacrament of confirmation.
Confirmation is, that the bishop or the suffragan
anoints the grown children, and sometimes also
adult persons (that are not yet confirmed) with the
holy chrism on their forehead, and gives them a
blow on the cheek, in token that they should remember
745
that they have been confirmed; which confirmation
signifies the confirmation of baptism. Now
you will understand or know it, I think.

Jac. Just as little as before, since I also do not
know what chrism and the confirmation of baptism
are.

Fr. Corn. It seems that you know nothing concerning
the Christian religion; so does the devil
hold you by the throat. And you presume nevertheless
to be a teacher and preacher of the Anabaptists.
Bah, is it not a shame, that you have to
be taught yourself yet, how children are confirmed,
and that chrism is a substance mixed together of
holy, consecrated things, which must not be told
you? and that one has to teach you yet, that confirmation
signifies the imposition of the priest’s
hands, as the apostles laid their hands upon them
that were baptized. Do you not yet understand it,
blockhead that you are?

Jac. In the nineteenth chapter of Acts we read,
that, after Paul had caused some Christian believers
to be baptized at Ephesus, and had then laid his
hands upon them, the Holy Ghost came down upon
them, and they spake with tongues, and prophesied.
Hence I do not believe that your confirmation or
chrism, and your blow on the cheek, have anything
in common with the imposition of the hands
of the apostles.



## Original source

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