# Disputation Between Jacob De Keersgieter And Mr. Friar Cornelis, A Franciscan Monk; In The Presence Of Mr. Jan Van Damme, Recorder, And Mr. Michiel Houwaert, Clerk Of The Criminal Court, On The 9th Of May, A. D. 1569.306 · Page 9 of 13

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Fr. Corn. Ah, bah, now I understand clearly,
out and out, that you Anabaptists are so wicked,
false, vile and crafty sacramentarians, as the * * *
calves-tails can be; for the sacrament with you is
nothing but a representation, signification and remembrance
of the body and blood of Christ, and
only a bit of bread and a cup of wine. I * * *
upon your bit of bread, and your cup, by which you
would represent, signify and remember the body of
Christ, see.

Jac. I beg pardon, this is strange language concerning
the ordinance of Christ; for he has nevertheless
instituted the breaking of the bread and the
drinking of the cup for our remembrance. But if
the bread is Christ himself, as you say, how shall it
be to us a remembrance of Christ, who, according
to your saying, is present there himself? And if you
get so angry at me, because I called the communion
only bread and the cup, you must also be very
angry at Paul, because, 1 Cor. 11:26, he writes:
“As often as ye eat this bread, and drink this
cup,” etc.

Fr. Corn. Silence! not so much talk; hold your
tongue. For though St. Paul calls the sacrament of
the altar so, it was nevertheless Christ himself, as he
was born of his blessed mother, and died on the
cross, see.

Jac. This is a strange notion of yours; for if it is
Christ himself as he died on the cross, then it must
also be Christ himself as he rose from the dead, and
ascended up to heaven.

Fr. Corn. Yea, in troth, and as he sits at the
right hand of his Father, see.

Jac. Why then did Paul say to the Corinthians:
“As often as ye eat this bread, and drink this cup,
shew ye the Lord’s death till he come?” For if the
bread had been Christ himself, then the Corinthians
might well have said: It is no longer necessary to
show the Lord’s death; for he is now come; he is
here; this bread which we break and eat is Christ
himself.

Fr. Corn. Bah, talk and chatter as much as you
will; I flatly say, that the Corinthians ate Christ
with skin and hair, as we Catholics also do. bah, see.

Jac. Yet Christ says, John 16:28: I leave the
world, and go to the Father. Again, verse 5: But
now I go my way to him that sent me. Again,
verse 7: Nevertheless I tell you the truth; It is expedient
for you that I go away: for if I go not
away, the Comforter will not come unto you; but if
I depart, I will send him unto you. Again, verse 10;
Because I go to the Father, and ye see me no more.
Again, John 12:8: Me ye have not always.

Fr. Corn. Bah, you begin to preach again, do
you? And do you think that you can spirit away
and wrest from me everything? but wait, wait, I
shall come at you in another way. It is John here,
John there; but why do you not tell me of what
John writes in the sixth chapter, where Christ says:
The bread that I will give is my flesh, eh?

Jac. Christ says in the same chapter, that he is
the bread which came down from heaven. Here
he does not speak of a bread that grows out of the
earth.

Fr. Corn. Bah, is this not a wicked, vile, crafty
and cunning heretic; for hear how the devil wags
his accursed tongue, my, my, my!

Jac. Yet I do not say anything but what Christ
himself says and means; for these are his own words,
throughout the whole chapter: “Verily, verily, I
say unto you, Moses gave you not that bread from
heaven; but my Father giveth you the true bread
from heaven. For the bread of God is he which
cometh down from heaven, and giveth life unto the
world.” Again: “I am the bread of life.” Again:
“Your fathers did eat manna in the wilderness, and
are dead. This is the bread which cometh down
from heaven, that a man may eat thereof and not
die. I am the living bread which came down from
heaven: if any man eat of this bread, he shall live
forever: and the bread that I will give is my flesh,
which I will give for the life of the world.” Again,
“Verily, verily, I say unto you, Except ye eat the
flesh of the Son of man, and drink his blood, ye
have no life in you. He that eateth my flesh, and
drinketh my blood, dwelleth in me, and I in him.”
Again: “When Jesus knew in himself that his disciples
murmured at it, he said unto them, Doth this
offend you? what and if ye shall see the Son of man
ascend up where he was before? It is the Spirit that
quickeneth: the flesh profiteth nothing: the words
that I speak unto you, they are spirit, and they are
life. John 6.”



## Original source

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