# Eleven Brethren And A Sister, At Antwerp; Harman Timmerman, Jan Van Hasebroeck, Pieter Verlonge, Gerrit Van Mandel, Jan Van Mandel, Jan De Schaper, Jan Wiljoot, Jan Van Doornick, Willem Van Poperinge, Maeyken His Wife, Jan Koopman, Hans His Servant; A. D. 1569. · Page 1 of 6

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In the year 1569, at Antwerp, there was apprehended,
examined, tortured and finally sentenced
to death, for living according to the word of God,
and the testimony of the truth, twelve pious Christians,
namely, Harman Timmerman, Jan van Hasebroeck,
Pieter Verlonge, Gerrit van Mandel, Jan
van Mandel, Jan de Schaper, Jan Wiljoot, Jan van
Doornick, Willem van Poperinge, Maeyken, his
wife, Jan Koopman, and Hans his servant. One of
them, however, died in prison, from the effects of
the torture. Seven were burned alive before Easter,
their mouths having been screwed together with
screws; and the last mentioned four, in like manner,
on the 20th of May of said year.

Here follows a brief yet thorough and Christian
confession of faith, of the one Being, God the Father,
Son and Holy Ghost, and of the eternal Godhead
of Christ the Son of God; also of the incarnation,
visibleness, suffering and death of the eternal and
only begotten Son of the living God, our Lord and
Savior Jesus Christ; which, by this here mentioned
hero and witness of Jesus, Herman Timmerman, was
written as an answer and refutation to a letter that
had been sent him; and to which he so effectually
testified and confirmed with, his blood and death.
We have added the same here, for the benefit
of the reader. We ask you to read it with Christian
regard and attention; we hope that you will be
instructed and bettered by it. It reads as follows:

In the first place, my friend, you desire us to
write to you, whether we confess that the Father
and the man Jesus Christ and the Holy Ghost are
one Being. Our answer is, that we confess, that
there is one Father, and one Son, and one Holy
Ghost, and that with these words, namely, Father,
Son and Holy Ghost, the only and Almighty God
was expressed by Christ himself, Matt. 28:19. This
then is our belief, namely, that we confess, that
when the Father was, there was also the Son; for
the Father never was without the Son. For as the
Scriptures testify of the Father, that he is eternal,
and that all things are through him; so they also
testify of the Son, that his goings forth are from
the beginning, from the days of eternity; and all
things were created by him. Mic. 5:1; Col. 1:16;
Jn. 1:3; Eph. 3:9; Heb. 1:2. Likewise, also through
the Holy Spirit; for all things were made by him,
who has one will and work with the Father and the
Son, as may well be understood from these words
where the Scriptures testify that the Holy Ghost
says: Separate me Barnabas and Saul for the work
whereunto I have called them. 2 Esd. 16:62; Psalm
33:6; Acts 13:2. See, my friends, here the Holy
Ghost says that he calls them to this work; now
735
Paul says, that Jesus Christ has called and sent him.
Acts 26:16. And in the epistle to the Galatians we
read, that God called him, and separated him from
his mother’s womb, to reveal his Son by him. Galatians
1:15,16. From these words the unity can
clearly be understood. And there are still other
passages which testify concerning the Holy Ghost,
that he appoints the ministers or bishops in the
church of God, which he has purchased with his
own blood, and that he also dispenses the gifts.
Acts 20:28; 1 Cor. 12:11.

From these words it is easy to understand the
unity and operation of the Holy Ghost, which he
has with the Father and the Son, so that he cannot
be excluded from the unity. Nor can the Son: for
he says: I and the Father are one, John 10:30;
which unity and Son of God he is according to the
person as well as according to the Spirit; for he is
frequently, according to his humanity called the Son
of God, as you may read where the centurion said:
“Truly this is the Son of God.” Matt. 27:54. And
Paul says, that we are reconciled to God by the
death of his Son. Rom. 5:10. Again, that God
did not spare his Son, 8:32. And John says, that
the blood of Jesus Christ his Son cleanses us from
all sin. 1 John 1:7; 4:10. And Luke says: That
which shall be born of thee shall be called the Son
of God. Luke 1:35. And to the Galatians: that
God sent forth his Son, who was born of a woman.
Gal. 4:4. Now he who is the Son of God, and
whom he has given for our propitiation (1 Jn. 4:10),
was certainly born of Mary in the form of a human
person. And Isaiah says: Unto us a child is born,
unto us a Son is given: and his name shall be called
Wonderful, Counsellor, The mighty God, The everlasting
Father (Is. 9:6), and other things, which
God says of himself, and which John the Baptist
and Christ declare concerning himself. Read Isaiah
where it is written: “Behold, your God. For,
behold, the Lord Sabaoth cometh; he shall feed
his flock like a shepherd.” Is. 40:9.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_735)

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[Previous page: NOTICE TO THE CHRISTIAN READER, CONCERNING THE FOLLOWING SENTENCES.](/en/stories/mm-notice-to-the-christian-reader-concerning-the-following-sentences/part-4/) · [Book contents](/en/sources/martyrs-mirror/#book-contents) · [Next page: ELEVEN BRETHREN AND A SISTER, AT ANTWERP; HARMAN TIMMERMAN, JAN VAN HASEBROECK, PIETER VERLONGE, GERRIT VAN MANDEL, JAN VAN MANDEL, JAN DE SCHAPER, JAN WILJOOT, JAN VAN DOORNICK, WILLEM VAN POPERINGE, MAEYKEN HIS WIFE, JAN KOOPMAN, HANS HIS SERVANT; A. D. 1569.](/en/stories/mm-eleven-brethren-and-a-sister-at-antwerp-harman-timmerman-jan-van-hasebroeck-pieter-verlonge-gerrit-van-mandel-jan-van-ma/part-2/)

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