# Eleven Brethren And A Sister, At Antwerp; Harman Timmerman, Jan Van Hasebroeck, Pieter Verlonge, Gerrit Van Mandel, Jan Van Mandel, Jan De Schaper, Jan Wiljoot, Jan Van Doornick, Willem Van Poperinge, Maeyken His Wife, Jan Koopman, Hans His Servant; A. D. 1569. · Page 4 of 6

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Our belief and ground concerning the incarnation
of Jesus Christ is, that we confess and believe,
that the only begotten Son of God, who was with
the Father before the foundation of the world (John
17:24), and was in the form of God (Phil. 2:6), was
foreordained before the foundation of the world;
whose goings forth are from the beginning; by
whom the world was made, John 1:3; Col. 1:16;
Heb. 1:2; and who, though he was rich, became
poor for our sakes, and came forth from the Father,
came into the world; came down from heaven; and
through the power of the Most High was conceived
in Mary, and became man in her. For the Word
became flesh (John 1:14), so that it was seen with
the eyes, and handled with the hands; of the word
of life. 1 John 1:1. Born of Mary (Luke 2:7); given
unto us as a son (Is. 9:6), and crucified, died, and
buried for us; raised from the dead, for God raised
up his child Jesus (Acts 3:15; 10:40; 1 Thessalonians
1:10); and he ascended up where he was before
(John 6:62), for he that descended is the same
also that ascended, Eph. 4:10. We also believe,
that the Son of God, when the time was fulfilled,
became Abraham’s son, David’s son, Abraham’s
seed, the Son of man, and the son and fruit of Mary,
when he became man; not that the Son of God
took his origin or beginning from Abraham, or
David, or Mary; for we have above shown by the
Scriptures, that he was with the Father before the
foundation of the world; and was before Abraham
was. John 8:58. We therefore believe, that Jesus
Christ, without any division, visible or invisible,
mortal or immortal, wholly and entirely, is the first-begotten,
own, true, Son of God, as all believers
have confessed him, as we can read in the holy
Scriptures. Peter confessed him as the Son of the
living God. Likewise also John the Baptist confessed
him; for he said: I saw, and bare record that
this is the Son of God. John 1:34. Nathanael said:
“Rabbi, thou art the Son of God.” Martha in like
manner confessed that he was the Christ, the Son
of the living God, who had come into the world.
John 11:27.

This is our confession concerning the incarnation
of our Lord Jesus Christ. Now if some one should
ask us whether we do not believe that the Son of
737
God assumed flesh and blood, in which he dwelt;
and that the Son of God remained the same as he
was, invisible, immortal, unchangeable, as is the
Father; we answer thus: If it were true that the Son
of God remained invisible, immortal and unchangeable,
as the Father, and assumed flesh and blood
from Mary, in which he dwelt, it could not be said
with truth, that the Son of God became man; but
according to truth it would have to be said, that the
Son of God assumed a man, in whom he dwelt; for
to assume is to assume, and to become is to become,
and assuming cannot be called becoming. There
further follows from it, that if the Son of God remained
invisible, as the Father, he could not be
crucified, and in this case he that hung on the cross,
is not the Son of God; for he was seen, and God
has but one Son. It further follows from it, that if
the Son remained invisible, God did spare his Son,
contrary to the words of Paul, where he says, that
God spared not his Son, but delivered him up for
us all. Rom. 8:32. And God would in this case
also not have given us his Son, contrary to the
teaching of John, where he says: “God so loved the
world, that he gave his only Son.” John 3:16.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_737)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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