# Eleven Brethren And A Sister, At Antwerp; Harman Timmerman, Jan Van Hasebroeck, Pieter Verlonge, Gerrit Van Mandel, Jan Van Mandel, Jan De Schaper, Jan Wiljoot, Jan Van Doornick, Willem Van Poperinge, Maeyken His Wife, Jan Koopman, Hans His Servant; A. D. 1569. · Page 5 of 6

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Furthermore, if he remained immortal, it can not
be said, that we are reconciled to God by the death
of his Son, contrary to Paul, where he says, that we
are reconciled to God by the death of his Son.
Rom. 5:10. Nor can it be said that the blood of
Jesus Christ his Son cleanses us from all sin. It can
only be said that the flesh and blood of Mary
cleanses us from all sin, contrary to the teaching of
John, where he says, that the blood of Jesus Christ
his Son cleanseth us from all sin. Nor can it be
said, that God raised up his child Jesus; for if
he did not die, he did not raise him up, contrary
to the teaching of Paul, 1 Thessalonians 1:10;
Acts 2:24; 10:40. Now if some one should ask
us, whether we believe, that the Son of God was
changed; we answer, that we believe, that the Son
of God for our sakes was changed so much that he
became what he was not, namely, he, who before
was rich, for our sakes became poor. And he, who
was in the form of God, became man; for the Word
became flesh, so that it was seen with the eyes and
handled with the hands. And he, who before was
invisible, became visible; and arose from the dead;
and ascended up where he was before. For he that
descended is the same also that ascended; and he
sits on the right hand of the Majesty on high, and
is our advocate, our mediator, and ever lives to reconcile
us. See, my friend, thus confess we the love
which God has shown toward us. So that Jesus
Christ humbled himself for our sakes, became lower
than the angels, and was found in fashion as a man.
Phil. 2:8; Heb. 2:7. Behold, my friend, this is the
answer to the remark that the child grew up in wisdom.
For when he became like unto man, as Paul
teaches, he became in all things like unto his brethren.
Heb. 2:17. Now, another man grows up in
wisdom; therefore the Son of God humbled himself,
put himself in our stead before God his Father, and
took upon him our sins, and paid for them in our
stead, so that in our place he cried to God with
strong crying and tears, and offered up [prayers
and supplications] unto him that was able to save
him from death. Heb. 5:7; Matt. 27:46. Not, my
friend, that he needed to be saved on the part of
his own person. Now if some one should ask us,
whether by such an incarnation as you have confessed
here he did not lose his Sonship, and unity
with God, we answer: We have proven above by
the Scriptures, that Jesus Christ was the Son of
God before every creature (Col. 1:15), and was
with the Father before the foundation of the world;
whose goings forth are from the beginning and from
eternity. And he did not lose his Sonship by his
incarnation; for, while he was man, the Father confessed
him as his Son. Matt. 3:17; 17:5; Mark
1:11; 9:7; Luke 3:22. And Christ said, that he
was the Son of God. John 10:36. Likewise did
Peter. Matt. 16:16. John the Baptist, Nathanael,
Martha, and Thomas confessed him as their Lord
and God. And Christ said: I and the Father are
one. From these words it is easy to understand,
that by his incarnation he did not lose his first identity
and unity; for the Son of God could become
man, so that he died; but nevertheless remain God
and the Son of God. For we read concerning the
first man Adam, who was a figure of Christ, that
God made him of the earth, so that Adam became
a living soul, flesh and blood, capable of suffering
and dying, and yet remained earth; for God said:
Dust thou art, and unto dust shalt thou return.
Rom. 5:14; Gen. 1:19; Sir. 17:1. Abraham also
confessed, that he was dust (earth). Gen. 18:27.
Now, when the word earth is named, everything is
comprised in it, that is earth and takes its origin
from the earth. Now Adam and Abraham, who
were earth died, and all men who are of the earth,
will be able to die; but the earth on which we walk
can not die. Nevertheless, both are earth, and both
are comprehended in the term earth. Now, when
the word God is named, everything is comprised in
it, that is God, and all that has its origin from and
with God; namely, with the word God, we express
Father, Son and Holy Ghost. Now the Scriptures
testify, as we have abundantly stated above, that
the Son of God became man, so that he was seen,
and that he died; but the Father and the Holy
Ghost did not die. Nevertheless, God reconciled
the world, and purchased his church by his blood;
for God was made manifest in the flesh. Read Baruch
4:22. For God is man’s Savior. Read Isaiah
43:11; 1 Tim. 1:15; Tit. 1:4. Now if Christ’s body
were of the earth, in which body our propitiation
lies, as Peter teaches, that we were healed by his
stripes, and Isaiah, that we are healed by his stripes;
and Paul, that we are reconciled by his death; then
the earth must be our savior, and not God; and
John must have spoken falsely, when he said, that
the Word, which he called God, became flesh. And
before we will believe that Christ’s body is of Mary’s
blood, we want to see this assertion pointed out to
us in the Scriptures, word for word, and we will say
nothing against it: for we must believe as the Scriptures
teach us. John 7:38. And if any one wishes
to accept our faith, we will show him word for word
where this is written, namely, that the Word became
738
flesh. Farewell. Read with the understanding.



## Original source

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