# Felicitas With Her Seven Sons, Januarius, Felix, Philippus, Sylvanus, Alexander, Vitalis, And Martialis, Put To Death For The Faith, At Rome, A. D. 164. · Page 1 of 2

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Felicitas was a Christian widow at Rome, and
had seven sons, whose names were: Januarius,
Felix, Philippus, Sylvanus, Alexander, Vitalis, and
Martialis. These lived together with their mother
in one house, as an entire Christian church. Of the
mother it is stated, that by her Christian communion,
(conversation) which she had with the Roman
women, she converted many to Christ. The sons,
on their part, also acquitted themselves well by winning
many men to Christ.

Now, when the heathen priests complained of
this to Antonius, the Emperor—who had resumed
the persecution which had begun with Trajan, but
had subsided—saying, that there were not only
men, but also women, who blasphemed the gods,
despised their images, trampled under foot the
Emperor’s worship of the gods, yea, turned away
many from the old religion of the Romans; that this
was principally done by a certain widow, named
Felicitas, and her seven sons, and that, therefore,
in order to prevent this, they must be compelled to
give up Christ, and sacrifice to the gods, or, in case
they should refuse to do so, be put to death, the
Emperor, prompted or instigated hereby, gave to
Publius, the provost, or chief magistrate of Rome,
full authority over them.

Publius, willing to spare Felicitas, as being a
highly respectable woman, first secretly summoned
her and her sons into his own house, where he
entreated them with fair words and promises, but
afterwards threatened to punish them with severe
tortures, unless they would forsake the Christian
religion, and readopt the old Roman worship of the
gods. Felicitas, remembering the words of Christ,
“Whosoever shall confess me before men, him will
I confess also before my Father which is in heaven,”
did not seek to evade the issue by using dissimulating
or indirect words, but answered briefly thus: “I
am neither moved by thy flatteries and entreaties,
nor am I intimidated by thy threats; for I experience
in my heart the working of the Holy Ghost, which
gives me a living power, and prepares me for the
107
conflict of suffering, to endure all that thou mayest
lay upon me, for the confession of my faith.”

When Publius could not move the mother from
her steadfast purpose, he said to her: “Very well;
if it seems pleasant to thee, to die, die alone, but
have pity and a mother’s compassion for thy sons,
and command them, to ransom their own lives at
least, by sacrificing to the gods.”

Thereupon Felicitas said to the judge: “Thy
compassion is pure wickedness, and thy admonition
is nothing but cruelty: for, if my sons should sacrifice
to the gods, they would not ransom their lives,
but sell them to the hellish fiend, whose slaves, yea,
whose serfs in soul and body, they would become,
and be reserved by him, in chains of darkness, for
everlasting fire.”

Then, turning away from the judge, to her sons,
she said: “Remain steadfast in the faith, and in the
confession of Christ; for Christ and his saints are
waiting for you. Behold, heaven is open before
you; therefore fight valiantly for your souls, and
show, that you are faithful in the love of Christ,
wherewith he loves you, and you him.”

This filled the judge with rage against her, and
he commanded them to smite her on the cheek,
while he at the same time upbraided her vehemently,
saying: “How darest thou thus impudently exhort
thy sons in my presence, and make them obstinate
to disobey the commands of the Emperor; whereas
it would be far more proper for thee to incite them
to obedience toward him?”

Felicitas, notwithstanding that death had been
threatened her, answered with more than manly
courage, saying: “If thou, O judge, didst know
our Savior Jesus Christ, and the power of his Godhead
and majesty, thou wouldst undoubtedly desist
from persecuting the Christians, and wouldst not
seek to draw us away from the Christian religion by
blaspheming his holy name; for whoever curses (or
blasphemes) Christ and his faithful ones, curses (or
blasphemes) God himself, who, by faith, dwells in
their hearts.”

Thereupon, though they struck her in the face
with their fists, in order to silence her, she did not
cease to admonish her sons to remain steadfast, and
to fear neither tortures nor rack, nor even death
itself, but to die willingly for the name of Christ.

Therefore, Publius the judge took each of her
sons separately, and talked first to one and then to
the other, hoping by this last resort to draw away
from the faith, by promises as well as by threats,
some of them at least, if not all. But as he could
not prevail upon them, he sent a message to the
Emperor, stating that they all remained obstinate,
and that he could in no wise induce them to sacrifice
to the gods. Thereupon the Emperor sentenced
the mother together with her seven sons, that they
should be delivered into the hands of different executioners,
and be tortured and put to death in various
ways; yet, that the mother was first to see all
her sons die, before she herself should be put to
death.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_107)

[Edition details](https://www.gutenberg.org/ebooks/65855)

[Previous page: LUCIUS, A PIOUS CHRISTIAN, ALSO PUT TO DEATH AT ALEXANDRIA, ACCORDING TO THE PRECEDING SENTENCE, TOGETHER WITH ANOTHER, WHO MADE THE SAME PROFESSION, ABOUT THE YEAR 144.](/en/stories/mm-lucius-a-pious-christian-also-put-to-death-at-alexandria-according-to-the-preceding-sentence-together-with-another-who-m/) · [Book contents](/en/sources/martyrs-mirror/#book-contents) · [Next page: FELICITAS WITH HER SEVEN SONS, JANUARIUS, FELIX, PHILIPPUS, SYLVANUS, ALEXANDER, VITALIS, AND MARTIALIS, PUT TO DEATH FOR THE FAITH, AT ROME, A. D. 164.](/en/stories/mm-felicitas-with-her-seven-sons-januarius-felix-philippus-sylvanus-alexander-vitalis-and-martialis-put-to-death-for-the-fa/part-2/)

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