# Fifth Extract From The Same, Obersultzem, On The 5th Of January, 1672. · Page 1 of 2

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There has arrived in the region above Heidelberg,
a man, being a minister in the North, having twelve,
mostly very young children, but having, as I understand,
brought with him only four rix-dollars in
money, and a very poor horse. Some others have
brought with them some money, but many nothing
at all, so that after close examination there was
found among two hundred and eighty-two persons,
one thousand and forty-six rix-dollars. And in the
Alzey Bailiwick, among two hundred and fifteen
persons, six hundred and eight rix-dollars. In the
Darmstein Bailiwick, there were found one hundred
and forty-four persons; but as to what their means
are, I have not learned; but from appearances I
judge them to be the most indigent. In short, we
find that their number consists of about eighty full
families, then further, widows, single persons, and
husbands and wives that had to forsake their companions,
because the latter, being attached to the
Reformed Religion, could not make up their minds
to leave; in all, six hundred and forty-one persons,
whose funds amount to no more than the little sum
already stated; so that you can easily calculate, that
considerable assistance will be necessary. Besides
these, we understand, there are about one hundred
persons more sojourning in Alsace, whom we also
expect by the fore part of the year. Farewell. Thus
far the extracts from the letters.

Subsequently the brotherhoods residing in the
provinces of the United Netherlands, in March of
the same year, 1672, sent some from their midst to
the Palatinate, who traveling everywhere to the persecuted
brethren, and hearing and seeing them, not
only found the above related, to be true, but also,
that already some of the last mentioned had come
over from Alsace, who, bringing also, like the
others, no funds with them, were, together with
these, aided and comforted by the common assistance
of the wealthy churches or brotherhoods of
the United Provinces.

Moreover, they learned from some of the forty
prisoners themselves that they had all been released,
and, according to the request of the above mentioned
gentleman, been brought to Basle, and there
turned over to their brethren, with whom they then
together removed. But when the chiefest of them
were asked why they had not left sooner and sought
such places, where they might have lived with more
freedom according to their conscience, seeing the
authorities had not prevented their leaving, they
gave different reasons for it, of which the following
ones were not the least:

1. They said that they say that the churches
greatly waxed and increased, so that, though under
the cross, they nevertheless flourished as a rose
among thorns, and that further increase could daily
be expected, because many persons manifested themselves,
who saw the light shine out of darkness, and
began to love the same and seek after it; that the
ministers considering this in their heart, found themselves
loth to leave the country, fearing that thereby
this promising harvest might be lost, and thus many
1068
fall back from their good purpose; and hence, they
chose rather to suffer a little than to leave, in order
that they might yet rescue some souls from perdition,
and bring them to Christ.

2. A second reason was, that they could not so
easily take their departure to other countries, because
there are among them many divided families,
of whom the husband or the wife is in the church,
while the companion still attended the public church,
in which case, if the latter would not follow their
persecuted companions, also to forsake everything
and leave the country, it caused great inconvenience
and sorrow; that there were even divers ministers
not exempt from this difficulty, and there were also
two ministers there in the Palatinate, who had wives
that were not in the church, and whom they (having
secretly been warned by a good friend), also had
had to leave by night, and take to flight, without
knowing as yet whether their wives should follow
them, or whether they, loving their property more
than their husbands, should remain there in the
land, and forsake their husbands. That such cases
created the more sorrow and difficulty, because the
authorities granted liberty to such remaining persons,
whether women or men, to marry again and
seek other companions. These and other reasons
had prevented them from departing uncompelled
out of their earthly fatherland; but induced them,
rather (as they had now done), to wait until they
should see that they could no longer remain there
and preserve a good conscience.

Truly, it is to be lamented that at this time, when
the light of the gospel has shone so long to the
protestants, there are nevertheless still found among
them those who think it good to persecute such who
in every respect are good and pious subjects, and
differ from them only in certain points concerning
the Christian religion. O, how little there is regarded
by such conduct, the teaching of our Savior,
to do unto others as we would have them do unto
us. And yet such complain of the persecution that
is inflicted in France, Hungary, and elsewhere upon
their brotherhoods. But what do you think, might
they not with justice be replied to in the same manner
in which the Apostle Paul replied to the Jews:
Rom. 11:21,[359](/en/stories/mm-footnotes/part-18/#Footnote_359) etc.? Certainly, very justly.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_1068)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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