# First Confession. · Page 3 of 4

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But this faith of the heart is known the very best
unto God, who also, being the only discerner of the
intents and thoughts of the heart, will judge the internal
signs of the faith of the heart, according as he
finds it to be upright or dissembling. Jer. 17:10;
Acts 1:24; Rev. 2:23; Heb. 4:12. But to man,
who has no other way of judging this faith of the
heart, than by the fruits of the same, which he hears
and sees, there are given as signs by which to distinguish
it, the confession of it with the mouth, and
the obedience of faith as manifested in outward
works. Therefore the believer, according to the
command of Christ, must confess openly before
men, to the honor of his Creator and Redeemer,
what he believes and experiences in his heart, no
matter, what sufferings may result to him on that
account. He can not do otherwise, for he must
hearken unto God more than unto men (Mark 16:16;
John 3:36; 1 Cor. 2:11; John 3:11; Rom.
10:10; 1:5,16,25; Acts 4:19,20); for the Lord
Christ hath said: “Whosoever therefore shall confess
me before men, him will I confess also before my
Father which is in heaven.” Matt. 10:32; Luke
9:26. John says: “Every spirit that confesseth
that Jesus Christ is come in the flesh is of God.”
1 John 4:2, and Paul explains: “We having the
same spirit of faith, according as it is written, I believed,
and therefore have I spoken;[44](/en/stories/mm-footnotes/part-6/#Footnote_44) we also believe,
and therefore speak.” 2 Cor. 4:13.

That, therefore, oral confession proceeding from
sincere faith conduces to salvation, Paul testifies
with these words: “If thou shalt confess with thy
mouth the Lord Jesus, and shalt believe in thine
heart that God hath raised him from the dead, thou
shalt be saved. For with the heart man believeth
unto righteousness; and with the mouth confession
is made unto salvation.” Rom. 10:9,10.

This faith exhibits also its outward fruits of love
worthy of the faith; wherefore the believer, according
to the teaching of the apostle Peter, must give
all diligence to show forth from his faith, virtue,
knowledge, temperance, patience, godliness, brotherly
love, and charity; and walk in the Spirit, whose
fruits, as love, joy, peace, long suffering, gentleness,
goodness, faith, meekness, temperance, are seen on
them outwardly. 2 Pet. 1:5–7; Gal. 5:16,22,23;
6:1; Eph. 5:9. By these good fruits, and by
brotherly love, as external signs of the true faith,
they are known as good trees, the salt of the earth,
the light of the world, a light which is put on a candlestick,
to give light unto all that are in the house,
a city set on a hill which cannot be hid. And thus
they let their good works so shine before men, that
they, seeing them, may glorify God, the heavenly
Father. Matt. 7:17,20; 12:35; 5:13–16.

For, as children who in their appearance and deportment
show forth their father’s form and qualities,
are thereby judged and known to be the children
of such parent, even so the believers, having,
through the new birth, become partakers of the
divine nature (inasmuch as they pattern after God
in virtues), are thereby judged or known to be his
children; and, in order that they might well express
this image, they are abundantly admonished by
Christ and his apostles in regard to it. So, for instance,
with these words: “Be ye therefore perfect,
even as your Father which is in heaven is perfect.”
“But as he which hath called you is holy, so be ye
holy in all manner of conversation;” “And every
man . . . purifieth himself, even as he is pure.”
“Be ye therefore merciful, as your Father also is
merciful.” Forgive one another, as God hath forgiven
you. 2 Pet. 1:4; 1 Pet. 1:23; John 3:6;
1 John 4:7; 5:1; James 1:18; John 1:13; Rom.
8:16; Matt. 5:48; 1 Pet. 1:15; 1 John 3:3; Luke
6:36; Eph. 4:2; Col. 3:13.

Again: “Blessed are the peacemakers: for they
shall be called the children of God.” Matt. 5:9.
The Lord says further: “Love your enemies, bless
them that curse you, do good to them that hate
you, and pray for them which despitefully use you,
and persecute you; that ye (show that ye) are the
children of your Father which is in heaven: for he
maketh his sun to rise on the evil and on the good,
and sendeth rain on the just and on the unjust.”
Wherever, then, such similarity with God appears,
through the putting on of the new man, which after
God is created in righteousness and true holiness,
these show forth the image of Christ in their mortal
flesh. Eph. 4:24; Col. 3:10; Gal. 2:20; 2 Cor.
5:17. They are an epistle of Christ, in which Christ
can be seen, and read by all men; and they are
justly called Christians; and, consequently, are true
children of God, and members of Jesus Christ:
therefore they must be recognized and accepted by
all those who truly fear God, as belonging to one
body, which is the church of the living God; and as
having through this fruitful faith, fellowship with
God the righteous Judge, with Jesus the mediator
of the new covenant, with the church of the firstborn,
which are written in heaven, with an innumerable
company of angels, and with all the spirits of
just men made perfect. 2 Cor. 3:2; Acts 11:26;
Rom. 12:5; Eph. 4:4,16; 1 Cor. 12:13; Acts
20:28; 1 Tim. 3:15. Of this church Christ is the
foundation, Head, King, Shepherd, Leader, Master
29
and Lord. 1 Cor. 3:11; Eph. 4:15; Jer. 33:15;
Luke 1:33; John 10:11,14; 13:14. She
alone is his body, adorned bride, dove, flock, and
people, spiritual flesh of his flesh, and bone of his
bones. Rom. 12:5; Rev. 21:2; Sol. Song 2:14;
4:1.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_44)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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