# First Part. · Page 1 of 3

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Of the Edict of those of Berne, in Switzerland,
against the (by them called) Anabaptists, dated
the 9th of August, A. D. 1659.

We the bailiff and councilors, of the city of
Berne, send to every one of our officers, preachers,
and those who administer any office, both spiritual
and secular, in all towns, counties, seignioralties and
tribunals of our German dominions,[363](/en/stories/mm-footnotes/part-18/#Footnote_363) and hereby
make known: That since the reformation of the
Christian religion, there have been emitted, from
time to time, by our laudable and pious forefathers,
and by us, persuant to our Christian reminding and
command, admonitions and ordinances, how and by
what means, and with what zeal and earnest, the
errors of the hypocritical and seductive sect of the
Anabaptists, that has crept in, which is rejected by
all Christian authorities from the infallible foundation
of the word of God, as being an evil, dangerous,
pernicious leaven, because they reject the lawful
protection of the magistracy,[364](/en/stories/mm-footnotes/part-18/#Footnote_364) through which
much baneful harm can be caused to country, people
and ranks, are to be opposed and averted, yet,
by constant experience we must see and learn that
such orders do not meet with real attention and
execution, in consequence of which negligence this
evil has rather increased than decreased until this
time.

But in order that the same may not be permitted
further to pursue its pernicious and seductive course,
but may earnestly be checked, and as far as possible
utterly abolished, we have caused diligent inquiries
to be made, in regard to the default in not executing
and obeying of the commands and ordinances
we have emitted, and held a careful deliberation as
to what might be the most expedient to do in this
matter, as also, to whom it pertains, by virtue of
office and duty, to take care, that these errors and
all that is contrary to the confession of the Swiss
evangelical faith, be not tolerated in our dominions,
and among our God-committed and entrusted, dear
subjects, but, on the contrary, that our own maybe
led to the true knowledge of God, and kept therein.

As to the means which we have deemed well to
be employed in, and for this our intention and purpose,
they consist in two chief points.

First, namely, in the removing of the principal
causes of offense to which the so-called Anabaptists
object, in order to separate themselves from the common
Christian assemblies.

Second, in the course of proceeding that shall be
observed against those that are attached to said sect.

Concerning the first point, it comprises and requires
a Godly and virtuous life and conversation;
also proper punishment of open slanders, and attention
is therefore to be given that the officers, both
spiritual and secular, for the better heeding and
evincing of their duty, be, in the following, earnestly
admonished. The virtuous life of the officers, with
which every one shall seek to be a light to his subjects,
can particularly serve as a good example
herein, and prevent further offense; consisting
chiefly in this, that they diligently attend preaching
1077and practice other Christian works, so that such
apostate persons may at no time take occasion to
say, as has already happened, that the things of
which they are accused in this respect are neglected
also by our own people, and even by the officers.

But the preachers shall be edifying, both by being
zealous in their church ministry, and by conducting
themselves honestly, godly, and inoffensively in
their life, so that especially, of the preachers, no
evil reports be heard. The duty of their calling
also consists principally in this, that they rightly
divide the doctrine of truth, and apply the same to
the profit of every one; also, that they, as often as
an opportunity presents itself, show forth the errors
of the Anabaptists, and effectually, but yet in the
spirit of meekness, refute them from the foundation
of the holy Scriptures, well answer all objections, and
fully convince them, as also that they better instruct
their churches and hearers.

But the officers in general, spiritual as well as
secular, especially of the places where such people
live, shall, every one in his calling, so perform and
do their duty, as before the eyes of the omniscient
God; they shall also together, in general as well as
in the consistory, sincerely labor with zeal and diligence,
that the open vices of whoredom, lasciviousness,
cursing, and swearing immoderate eating and
drinking, and like wickedness, be strictly and without
connivance, punished according to the edicts
and ordinances emitted by us, virtue and honesty
thereby planted, and thus they who would excuse
their departing from the church by such offensive
life, be deprived of all occasion.

But to this, our chief point, belongs especially the
invocation of God, that he will grant his blessing
and increase, to the public proclaiming of the pure
doctrine, and keep Satan in check, so that not, under
the dissemblance of simplicity, the noxious and pernicious
weed of hypocrisy, of disobedience to God,
of base contempt of the public worship, the holy
sacraments, and other holy institutions, as also of
the duty and propriety due to us, the Christian
magistracy, be propagated.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_363)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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