# Footnotes: · Page 1 of 18

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[1](/en/stories/mm-invocation/#FNanchor_1)
Not only oxen and sheep, but also turtle doves and young
doves were formerly acceptable offerings to Thee, O my God, and
how much more the blood and death of Thy saints.

[2](/en/stories/mm-invocation/#FNanchor_2)
What is said of Onesiphorus according to the body, we have
experienced in the spirit. Paul says: “The Lord give mercy unto
the house of Onesiphorus; for he oft refreshed me, and was not
ashamed of my chain.” 2 Tim. 1:16.

[3](/en/stories/mm-to-my-beloved-friends-and-companions-in-christ-jesus-our-savior/#FNanchor_3)
This hero and knight of Christ we may understand to be one
of Christ’s apostles, but it may also very properly be inferred that
reference is had to Gerardus, who went singing before his companions
to suffer for Christ’s name. See first book about Arnold, Marsilius,
Theodoric, and five other men and two women, who were
burnt alive with him at Cologne.

[4](/en/stories/mm-of-the-greater-danger-there-is-at-this-time-than-in-the-bloody-and-distressing-times-of-the-martyrs-4/#FNanchor_4)
When Israel, under Pharaoh, in Egypt, had to burn brick, and
to perform other hard labor, for the king, they remembered God,
yea, cried unto the Almighty, so that God was moved to compassion,
Ex. chap. 1, 2, 3, etc.; but when God had delivered them, and brought
them into a goodly land, where it went well with them according to
the body, they forsook the Lord, and became wanton. Deut. 32:15.
This difference is found to exist also between the times of oppression
and the times of freedom.

[5](/en/stories/mm-of-the-greater-danger-there-is-at-this-time-than-in-the-bloody-and-distressing-times-of-the-martyrs-4/#FNanchor_5)
John, the friend of Christ, has presented the deceptive, beautiful
appearance of this world in its threefold view of the lust of the
flesh, the lust of the eyes, and the pride of life, 1 John 2:16. Solomon
portrayed the same as a harlot or wanton woman, who allures
young men unto her; who is loud and stubborn, and whose feet
abide not in her house; but whither those who follow her are led, as
an ox to the slaughter, to certain destruction, nay, to death and hell.
Prov. 7.

[6](/en/stories/mm-of-the-greater-danger-there-is-at-this-time-than-in-the-bloody-and-distressing-times-of-the-martyrs-4/#FNanchor_6)
The following and other misfortunes which were caused by
worldly and carnal lusts cannot be numbered. O, that Solomon,
the wisest among the children of men, might have known, conquered,
and taken care of himself in this respect.

[7](/en/stories/mm-of-the-greater-danger-there-is-at-this-time-than-in-the-bloody-and-distressing-times-of-the-martyrs-4/part-2/#FNanchor_7)
See Josephus on the Jewish wars; also Egesippus, Eusebius,
and Pamphilius.

[8](/en/stories/mm-of-the-greater-danger-there-is-at-this-time-than-in-the-bloody-and-distressing-times-of-the-martyrs-4/part-3/#FNanchor_8)
It is a very lamentable fact that the things fraught with danger
are not as they appear, and appear not as they really are. Is not
the fish caught with a bait, in which is concealed the hook? Are
not the birds ensnared in the net, in which berries or grains of corn
are scattered for them to eat? Certainly. Is it to be wondered then,
that blind, carnal and worldly-minded men are deceived and led
into perdition by the wiles of Satan and the alluring lusts of a deceitful
world?

[9](/en/stories/mm-of-the-greater-danger-there-is-at-this-time-than-in-the-bloody-and-distressing-times-of-the-martyrs-4/part-3/#FNanchor_9)
Meanwhile the prudent knight and valiant champion of Christ
must be on his guard and constantly in arms, that he may neither
by the one nor by the other be diverted from his noble watch over
his soul, which has been entrusted to him, and thus be led away and
cast, either in soul or body, or according to both, into the direful
abyss of perdition.

[10](/en/stories/mm-of-the-greater-danger-there-is-at-this-time-than-in-the-bloody-and-distressing-times-of-the-martyrs-4/part-3/#FNanchor_10)
O that this would be considered, as it should!

[11](/en/stories/mm-of-the-greater-danger-there-is-at-this-time-than-in-the-bloody-and-distressing-times-of-the-martyrs-4/part-4/#FNanchor_11)
These things can appropriately be understood to have been
caused by meditation and holy contemplation; and in like manner
the passage: “For our conversation is in heaven.” Phil. 3:20.

[12](/en/stories/mm-to-the-readers-in-general/#FNanchor_12)
The victors at the Olympic games (so called from Mount Olympus
in Greece, where they were held) were crowned with wreaths of
oak and laurel, which was considered a great honor.

[13](/en/stories/mm-the-sequel-compared-with-the-beginning-of-this-history/#FNanchor_13)
God is worthier than the creatures; heaven is worthier than
the earth; and the soul is more excellent than the body; in the same
manner the divine, heavenly and spiritual warfare is worthier and
more excellent than the creatural, earthly and corporeal warfare; this
is beyond contradiction. “He that is slow to anger is better than
the mighty; and he that ruleth his spirit than he that taketh a
city.” Prov. 16:32. Of this the apostle Paul glories, when he says:
“I therefore so run, not as uncertainly; so fight I, not as one that
beateth the air; but I keep under my body, and bring it into subjection,”
etc. 1 Cor. 9:26,27. This praiseworthy fight, when he had
brought it to a good end, caused him to say about the time of his
death: “I have fought a good fight, I have finished my course, I
have kept the faith: henceforth there is laid up for me a crown of
righteousness, which the Lord, the righteous judge, shall give me
at that day,” etc. 2 Tim. 4:7,8.

[14](/en/stories/mm-address-to-the-worldly-minded/#FNanchor_14)
As we cannot look at heaven and earth at the same time, nor
stand at once upon the mountain and in the valley, even so it is impossible
to serve God and the world at the same time. Our Savior
says: “Thou shalt love the Lord thy God with all thy heart, and with
all thy soul, and with all thy mind,” Matt. 22:37. Concerning
this it should be observed that if we must love God with all our
heart, then no love for the world or sinful flesh may remain.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Footnote_1)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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