# Footnotes: · Page 10 of 18

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[104](/en/stories/mm-of-several-other-articles-of-faith-taught-by-ambrose-according-to-the-account-of-p-j-twisck/part-2/#FNanchor_104)
P. J. Twisck fixes this council of Laodicea in the year 364,
while Seb. Franck states that it occurred in the year 368, but we
follow a middle course, and assign the year 366 as its date.

[105](/en/stories/mm-of-several-other-articles-of-faith-taught-by-ambrose-according-to-the-account-of-p-j-twisck/part-3/#FNanchor_105)
About this time (A. D. 380), Ambrose taught that the heathen
worshiped wood, because they judged it to be the image of God;
but, says he, “God’s image is invisible.” Tom. 4, in Psal. 118,
Ser. 10. Samuel Veltius, in Geslacht-register, page 119.

[106](/en/stories/mm-of-several-other-articles-of-faith-taught-by-ambrose-according-to-the-account-of-p-j-twisck/part-3/#FNanchor_106)
That this Basilius was the son of Christian parents, appears
from Bapt. Hist., page 365. Instances of this kind, it is stated there,
occurred at that time also in other places; we mention Basilius,
Jerome, Ambrose, etc., all of whom were born of Christian parents,
and baptized upon confession of their faith.

[107](/en/stories/mm-chrysostoms-views-respecting-baptism/#FNanchor_107)
It is evident here that either the author is mistaken in the
name, or that a typographical error occurred. Theophilus was the
name of the Patriarch of Alexandria, through whose instigation,
with that of the Empress Eudoxia, the Emperor in question, whose
name was Arcadius, was induced to persecute Chrysostom.—Translator.

[108](/en/stories/mm-of-the-benefit-virtue-and-operation-of-baptism/#FNanchor_108)
Pure as precious metal.—Pub.

[109](/en/stories/mm-chrysostoms-views-respecting-several-other-articles-of-faith-according-to-the-account-of-p-j-twisck-in-his-chronijk-van/#FNanchor_109)
Although the Papists sometimes have this Goldenmouth in
their mouth, they nevertheless regard his teachings as heresies.

[110](/en/stories/mm-chrysostoms-views-respecting-several-other-articles-of-faith-according-to-the-account-of-p-j-twisck-in-his-chronijk-van/part-3/#FNanchor_110)
The translator says priests, namely, such priests as John
speaks of, Rev. 1:6: “And hath made us kings and priests,” etc.

[111](/en/stories/mm-the-conversion-of-euvodius-who-from-a-worldly-warrior-became-a-soldier-of-christ-in-the-time-of-augustine/#FNanchor_111)
P. J. Twisck places this Epiphanius in the year 377, but this
may be a typographical error; the figure 7 having been substituted
for the figure 9.

[112](/en/stories/mm-further-statement-of-the-cause-and-severity-of-this-persecution-according-to-the-account-in-the-introduction-to-the-mart/#FNanchor_112)
The author writes: “In Egypt they were beheaded in such
great numbers, that the executioners grew tired, and their swords
became dull from cutting. The Christians went unto death gladly,
without being bound, fearing lest they should not be there in time
to die as martyrs.” Fol. 41.

[113](/en/stories/mm-eulalia-a-christian-maiden-burned-with-lamps-and-torches-and-suffocated-thereby-for-the-faith-in-jesus-christ-at-emerita/#FNanchor_113)
A certain author speaks of her having spit into the face of the
tyrant; which is to be understood of the image or idol.

[114](/en/stories/mm-touching-some-other-points-of-cyrils-faith-according-to-the-account-of-p-j-twisck-chron-5th-book-page-152-col-1/part-2/#FNanchor_114)
This council, also called Concilium Arausione, is stated to
have taken place, A. D. 441. In the same it was decreed, by command
of Antichrist, that the Gospel should not be read to the catechumens,
and that they should not be admitted to the place of
baptism. See P. J. Twisck, Chron., 5th book, page 155, col. 1.

[115](/en/stories/mm-touching-some-other-points-of-cyrils-faith-according-to-the-account-of-p-j-twisck-chron-5th-book-page-152-col-1/part-4/#FNanchor_115)
The pope and the councils had commenced making such
efforts, it appears, already A. D. 470, seventeen years earlier; for at
that time Anabaptism was condemned at Rome, as has been shown.

[116](/en/stories/mm-summary-of-the-martyrs-of-the-fifth-century/#FNanchor_116)
Or Mayance.

[117](/en/stories/mm-the-above-edict-according-to-the-annals-of-cardinal-cesar-baronius-in-his-chronicles-a-d-413-number-6/#FNanchor_117)
In English this may be rendered thus:

“Sanctify, baptism will indeed;

But the martyr’s crown doth all complete.”

[118](/en/stories/mm-summary-of-baptism-in-the-sixth-century/part-5/#FNanchor_118)
Touching the Jews who embraced the faith, this rule was
established: “A Jew shall be tried for eight months among the
scholars of the faith, and then, if he assents to it, be baptized.”
Seb. Franck, Chron., Rom. Conc., fol. 72, col. 3.

[119](/en/stories/mm-summary-of-baptism-in-the-sixth-century/part-6/#FNanchor_119)
Olympiodorus (in Eccles., cap. 9), says: “Through the washing
of regeneration white robes are also given us, which doubtless
remain clean as long as we refrain from the evil of sin.” Bapt.
Hist., page 474.

[120](/en/stories/mm-summary-of-baptism-in-the-sixth-century/part-6/#FNanchor_120)
P. J. Twisck, it appears, makes mention of this Peter, for the
year 586, as we have also noted for that year.

[121](/en/stories/mm-summary-of-baptism-in-the-sixth-century/part-7/#FNanchor_121)
This Vincent is to be distinguished from Vincent Victor, who
is spoken of in another place.

[122](/en/stories/mm-summary-of-baptism-in-the-sixth-century/part-8/#FNanchor_122)
What he says about the water of baptism, is somewhat obscure,
and hence every one may judge for himself; but that which he remarks
about the bread of the Supper, is clearer.

[123](/en/stories/mm-summary-of-baptism-in-the-sixth-century/part-8/#FNanchor_123)
The writings of Bullinger against the said people are more
fully explained elsewhere.

[124](/en/stories/mm-summary-of-the-martyrs-of-the-sixth-century/#FNanchor_124)
The reader will please insert here, to the peoples, which is contained
in the original, but had to be omitted in the translation, as
the metre would not allow it. The words in question are virtually
implied in the verse as translated by us, and we would not have
deemed it necessary to call attention to the circumstance, were it
not for the fact, that van Braght bases part of his following argument
on these very words.—Translator.

[125](/en/stories/mm-the-oppression-suffered-by-the-church-and-the-servants-of-god-under-granus-the-son-of-the-king-of-france-a-d-562/#FNanchor_125)
In the following year, namely, A. D. 563, mention is made of forty
Christian peasants, whom the Longobards seized and would constrain
to eat of the food offered to idols; but as they refused to do
this, they were beheaded together, for the faith in the only God, and
his Son Jesus Christ. Compare P. J. Twisck, Chron. page 192, from
Marianus Scotus, lib. 4, with A. Mell., 2d book, fol. 299, col. 4, from
Gregor. Dialog., lib. 5, cap. 27 from trustworthy eye-witnesses. Nevertheless,
we dare not count them among the true, defenseless martyrs,
since we doubt whether, at their apprehension, they showed
themselves meek.

[126](/en/stories/mm-about-forty-pious-christians-seized-by-the-longobards-in-italy-and-most-of-them-put-to-death-with-the-sword-for-refusing/#FNanchor_126)
Concerning these martyrs, we have not found that anything has
been laid to their charge, as regards the uprightness and steadfastness
of their faith (as has been stated respecting Arnold); nor have
we discovered anything that is at variance with the views of the
Anabaptists; hence we have accorded them a place among the faithful
martyrs of Jesus Christ.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Footnote_104)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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