# Footnotes: · Page 12 of 18

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[143](/en/stories/mm-the-views-of-rabanus-maurus-concerning-various-other-articles-of-his-faith-according-to-the-aforementioned-author/part-2/#FNanchor_143)
A. D. 843.—Christus Lupim, at Ferrara, refuted the new Roman
doctrines concerning purgatory, matrimony of priests, and
other points. P. J. Twisck, Chron., 9th book, page 288, col. 1, from
Catal. Test., fol. 103.

[144](/en/stories/mm-the-views-of-rabanus-maurus-concerning-various-other-articles-of-his-faith-according-to-the-aforementioned-author/part-2/#FNanchor_144)
A. D. 858.—At this time, Gunther, Bishop of Cologne, wrote to
Pope Nicholas: “Thou art playing the tyrant: under the guise of a
shepherd we find thee to be a wolf. The title, indeed, is father, but
virtually thou showest thyself a Jupiter.” Sam. Veltius, Geslacht-register,
page 127.

[145](/en/stories/mm-nunilo-and-aloida-sisters-and-christian-maidens-put-to-death-with-the-sword-in-the-city-of-osca-for-the-name-of-the-lord/#FNanchor_145)
To go without delay to heaven, to Christ, may fitly be understood
as having reference to the commending of their souls into the hands
of Christ; as is stated of the holy martyr Stephen, namely, that he
saw the heavens opened, and Christ standing on the right hand of
God; to whom, in his extremity, he commended his soul, saying:
“Lord Jesus, receive my Spirit. And when he had said this, he fell
asleep.” Acts 7:59,60.

[146](/en/stories/mm-johannes-erigena-a-scotchman-put-to-death-by-his-scholars-for-the-confession-of-the-evangelical-truth-through-the-instig/#FNanchor_146)
This was a treatise on the name of God, and the heavenly order
of the angels.

[147](/en/stories/mm-further-observations-concerning-the-deplorable-state-of-the-worship-of-god-in-this-century/part-3/#FNanchor_147)
What Smaragdus has written on 1 Pet. 2, saying: “Such holy,
pure, and innocent childhood, the mother, the church of Christ,
gains through the grace of baptism,” gave cause to consider whether
by the word childhood he meant infants of the cradle, and by the
words grace of baptism, infant baptism; but it is also interpreted as
having reference to the believing children of God, according to Gal.
3:26, and to the baptism of believers, according to Mark 16:16. As
to the exposition, however, which he is stated to have made on
John 13, it is held that it took place before his enlightenment.

[148](/en/stories/mm-further-observations-concerning-the-deplorable-state-of-the-worship-of-god-in-this-century/part-8/#FNanchor_148)
What Fulbertus says, in this comparison, of baptism, is, as
far as the sense is concerned, identical with that which Paul, Rom.
6:4, declares of the baptism of believers, saying: “Therefore we
are buried with him by baptism unto death: that like as Christ was
raised up from the dead by the glory of the Father, even so we also
should walk in newness of life.”

[149](/en/stories/mm-eugenia-an-upright-christian-woman-beheaded-for-the-testimony-of-jesus-christ-near-the-city-of-cordova-a-d-923/#FNanchor_149)
For further comments respecting Eugenia’s confession of
faith, see the explanation which we shall append to the account of
the death of Pelagius.

[150](/en/stories/mm-pelagius-a-lad-of-thirteen-years-after-much-suffering-for-the-true-christian-faith-at-cordova-has-his-arms-and-legs-cut/#FNanchor_150)
To die for the name of Christ, our author says.

[151](/en/stories/mm-summary-of-baptism-in-the-eleventh-century/#FNanchor_151)
With regard to what is attributed to Anselm, concerning the
suspicion in reference to infant baptism, namely, that he (on Eph. 4
and Hebr. 10.) agreed with Meginhard (de Fide at Gunth.), we let
those say, who can show more evidence of it, than we have yet met
with. In the mean time, we have weighty reasons, which induce us
to show the contrary concerning him. The same is true also with
regard to what he is said to have written, touching said doctrine, on
Matt. 15; 1 Cor. 7, and in Concordia Gratia, and lib. Arbitrii, etc.;
which things as well as the above, we leave without comment, reserving
our explanation of them to ourselves.

[152](/en/stories/mm-fourteen-persons-the-chiefest-of-whom-was-called-stephen-burned-as-heretics-for-the-testimony-of-the-truth-by-the-papist/#FNanchor_152)
Laymen and nobles, etc., the papist writer says.

[153](/en/stories/mm-bruno-bishop-of-angiers-and-berengarius-his-deacon-condemned-in-several-councils-through-the-roman-pope-on-account-of-th/#FNanchor_153)
A. Mell., fol. 395, ex Baron., in Chron. Eccl., 1088. Art. 15, 20, 21

[154](/en/stories/mm-summary-of-baptism-in-the-twelfth-century/part-4/#FNanchor_154)
This Peter de Bruis, with his disciple Henry, was known,
A. D. 1130, throughout all France, on account of his learning and
his boldness in reproving the abuses of the Roman church. Bapt.
Hist., page 686.

[155](/en/stories/mm-various-testimonies-that-the-waldenses-rejected-infant-baptism/part-3/#FNanchor_155)
Doopsgesinde, German, Taufsgesinde.

[156](/en/stories/mm-the-views-of-the-ancient-waldenses-against-the-swearing-of-oaths/part-2/#FNanchor_156)
P. J. Twisck, in his Chronijk, shows expressly that the Waldenses
would not swear, etc. Book 14, page 743, col. 2. from Henr.
Boh., fol. 27.

[157](/en/stories/mm-peter-bruis-burnt-at-st-giles-henry-of-toulouse-apprehended-and-put-out-of-the-way-by-the-popes-legate-and-many-other-pe/#FNanchor_157)
War, says the writer; but this signifies violence, vexation, etc.

[158](/en/stories/mm-certain-peasants-called-apostolics-put-to-death-for-maintaining-the-doctrine-of-the-apostles-near-toulouse-in-france-a-d/#FNanchor_158)
“Zealous Bernard,” writes Mellinus, “allowed himself to be
bribed, and dared to preach and write whatever he heard said.”
Second book, fol. 438, col. 2, in the margin.

[159](/en/stories/mm-gerard-with-about-thirty-others-men-as-well-as-women-for-maintaining-the-apostolical-doctrine-at-oxford-in-england-are-b/#FNanchor_159)
Vignierus, in Hist. Eccl.

[160](/en/stories/mm-gerard-with-about-thirty-others-men-as-well-as-women-for-maintaining-the-apostolical-doctrine-at-oxford-in-england-are-b/#FNanchor_160)
The papistic writer says: “From an unknown author.” The
Calvanistic Mellinus however says: “But perhaps from Peter de
Bruis, Henry of Toulouse, or Berengarius himself.” Second book
fol. 439, col. 4, in the margin.

[161](/en/stories/mm-summary-of-the-doctrine-of-which-they-were-accused/#FNanchor_161)
All these passages, Mellinus has taken from the account of
Guido Perpigna, in lib. de Haeresib. Bal. Cent. 2, in Append. ad Gervasium
Giestrensem. Guido was of the opinion, that said people belonged
to the Poor Men of Lyons, that is, the Waldenses.

[162](/en/stories/mm-further-observations-touching-the-origin-and-faith-of-these-martyrs/#FNanchor_162)
From the writings of Gascony.

[163](/en/stories/mm-many-pious-christians-throughout-france-and-england-cast-alive-into-the-fire-and-burnt-for-maintaining-their-orthodox-be/#FNanchor_163)
The reader must know that the writers who have given vent in
this most odious manner to said testimonies respecting the holy
martyrs, were papists.

[164](/en/stories/mm-many-godfearing-people-put-to-death-in-flanders-on-account-of-their-views-against-the-roman-church-by-the-count-of-alsac/#FNanchor_164)
Master, or sir; a title of the middle ages, equivalent to the
modern title of doctor.

[165](/en/stories/mm-of-the-true-baptism/part-2/#FNanchor_165)
We will say nothing of this Alexander, but merely speak of his
doctrine.

[166](/en/stories/mm-of-the-true-baptism/part-3/#FNanchor_166)
The following words are obscure in the author; hence we
experienced difficulty in translating them.—Van. Braght.

[167](/en/stories/mm-account-proper-of-the-holy-martyrs/#FNanchor_167)
Gen. 15:1.



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