# Footnotes: · Page 3 of 18

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[21](/en/stories/mm-the-reason-why-we-have-pointed-out-the-article-of-holy-baptism-and-the-adherents-of-anabaptism-from-the-days-of-christ-t/#FNanchor_21)
Aside from the fact, that the Anabaptists did not spring from
the Munsterites, but have existed through all the times of the Gospel,
as has been sufficiently shown, we would, moreover, state that
the pernicious and evil proceedings which took place at Munster
about the year 1534, can, according to the truth, not be laid to the
charge of the Anabaptists, who, at that time, like innocent doves
fleeing before the talons of the hawk into clefts of the rock, or into
hollow trees, had to hide themselves; but must be placed to the
account of some Lutheran preachers, to whom a certain Jan van
Leyden had recommended and taught Anabaptism. According to
old and authentic authors these proceedings happened as follows:

In the year 1532, Bernaert Rotman, a Lutheran (at that time
called Evangelical) preacher, began to preach at Munster in St.
Maurice church, against the doctrine of the Papists; when, however,
the Papists of Munster came to know this, they bribed him with
money, to go away.

But a few months afterward repenting of it, he came back, and
drew such crowds, that he, being sustained by some of the chief men
of the city of Munster, erected his pulpit in the entry of the church.
He also sought to have other churches opened in order that this doctrine
might be propagated the more widely;—if this were not done,
they should be opened by force, etc. In the mean time, on the 14th
of February, 1533, there arrived at Munster, Jan van Leyden, a
strange, odd and opinionated man, who, though he maintained
baptism upon faith, yet in most other points never agreed with the
Anabaptists. To be brief, after much controversy he brought the
matter so far, that not only Bernaert Rotman, who had at first opposed
him, but also his colleague, H. Staprede, and various others,
began to preach against the practice of infant baptism. On the
other hand, Jan van Leyden learned from them, especially from B.
Rotman, the doctrine that one might defend and propagate his
religion with external weapons.

In the mean while, the magistrates, apprehending serious mischief
which might be expected to spring from this, forbade those
who they thought were giving the most occasion to it, the city.
They, indeed, left the city, yet, on the instigation of B. Rotman,
entered it again by another way.

Finally matters came to such a pass, that the aforementioned,
and other supporters of the Lutheran (or miscalled, Evangelical)
doctrine, who had become agreed with Jan van Leyden, in the
article of baptism, collected together and resolved to bring about a
total restoration of religion; deciding also, that to this end, as it
could not be effected quietly, it should be done by force of arms;
further, that in Munster the beginning should be made.

Jan van Leyden was constituted the leader; and through B.
Rotman’s proclamation much ignorant and simple people from the
surrounding places were summoned, to help carry out said restoration,
which however was not made known to them at first. These
were promised that, in Munster, they should receive tenfold for
their goods which they had to abandon on this account.

Without loss of time they opposed the power of the bishop.
They erected fortifications, seeking not only to defend themselves,
but also to exterminate their opponents, that is, the true adherents
of Rome and the Pope. But matters took quite a different turn from
what they had intended: they were defeated and the bishop and
those of the city triumphed.

Rotman himself, (notwithstanding that his associates were in
equal distress) despairing of his life, ran to the enemies to be killed
by them; so that he might not, like Jan van Leyden, be taken alive,
and come to a shameful end.

This, then, was the tragedy enacted at Munster; the instigation,
progress and execution can and may not be attributed to the so-called
Anabaptists, but to the first-risen Lutherans, especially to
B. Rotman and his followers. Had this restoration been successful,
the Lutherans would not have been ashamed of it; on the contrary
they would have boasted of it, and never would have let the honor of
it remain in the hands of the Anabaptists. To this alludes the following
old ditty:

Had successful been the glorious restoration,

Never would the much-despised Anabaptists

Have obtained the honor: Luther, or some other,

By the sword of Rotman, lord would have been crowned.

[Compare tract Onnooselheyds Peyl. etc., edit. Harl. Anno 1631.
Annex Hist. Mart. a little before the introduction; with the various
attestations of Bernhard Rotman; Godfrey Stralensis, Rollins, and
other Lutheran leaders at Munster; whose writings concerning this
matter were published shortly after the transaction, and have also
come down to us. Also, the notes of Melanchton, Guido, Sleydan;
and also in the great atlas, old edition.]



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Footnote_21)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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