# Footnotes: · Page 5 of 18

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[36](/en/stories/mm-of-the-stability-durability-and-visible-characteristics-of-the-church-of-god/#FNanchor_36)
The mountain of which Isaiah says that the house of the Lord
is built upon, must necessarily be understood as referring to Christ
who, in the language of the prophets, is called a mountain in holy
Scripture. Dan. 2:35. On the other hand, the house which Solomon
built upon Mount Moriah, has been destroyed, and lain waste now
for about 1600 years, without being rebuilt. But Christ is such a
foundation, that whatever is truly built on it, cannot fall: for “Other
foundation can no man lay than that is laid, which is Jesus Christ,”
1 Cor. 3:11.

[37](/en/stories/mm-of-the-stability-durability-and-visible-characteristics-of-the-church-of-god/part-2/#FNanchor_37)
If Christ is so firm a foundation that not even the gates of hell
can prevail against that which is built upon it, how very foolish,
careless and imprudent are they who forsake this foundation, and
build upon, and trust in, the vain things of this world! Certainly,
everything under the sun, yea, all which our eyes behold, is vain
and transitory. “Vanity of vanities, saith the preacher, . . . all is
vanity,” Eccl. 1:2, understand: earthly things. But how much more
vain are the sinful and evil things which God has forbidden, and
concerning which he has warned us in his word, that we should
have nothing to do with them! How great will be the fall of those
who build upon these forbidden vanities! If we suffer damage, and
complain, when a material house or building falls, because its
foundation is not firm, how much greater loss will they sustain, and
what greater reason will they have to lament, who will fall both in
soul and body, without ever being able to rise again!

[38](/en/stories/mm-of-the-stability-durability-and-visible-characteristics-of-the-church-of-god/part-2/#FNanchor_38)
The words of David, Ps. 19:6, which he spoke of the circuit of
the sun around the whole earth every twenty-four hours, the apostle
Paul applies to the traveling and preaching of the apostles through
the whole world, saying, Rom. 10:18: “Verily, their sound went
into all the earth, and their words unto the ends of the world.”
Since the apostles, in their time, traveled through the whole world,
to preach the Gospel, and, consequently, have been at the ends or
uttermost limits of the earth, it would follow, according to our opponents’
own words, that the promise of Christ, “Lo, I am with you”
(or by you), etc., was completely fulfilled in the apostles, excluding
their descendants from assuming any part of it whatever. This
would certainly be a comfortless matter for us, their descendants;
but the case is quite a different one as is shown in this column.

[39](/en/stories/mm-of-the-stability-durability-and-visible-characteristics-of-the-church-of-god/part-3/#FNanchor_39)
Whenever, in the New Testament, the coming of Christ is
spoken of, there is generally, yea, universally, meant by it his last
coming to judgment. “Then . . . they shall see the Son of man
coming in the clouds of heaven with power and great glory.” Matt.
24:30. “Behold, he cometh with clouds; and every eye shall see
him, and they also which pierced him.” Rev. 1:7; also 1 Cor. 11:26.

[40](/en/stories/mm-the-church-of-god-obscured-and-rendered-almost-invisible-in-some-places-and-what-has-been-the-cause-of-it-from-ancient-t/part-2/#FNanchor_40)
In the clefts of the rock and in the secret places of the stairs,
that is, in persecutions and in solitary and strange regions; just as
“among the thorns” signifies, in the power of evil-minded and
bloodthirsty tyrants.

[41](/en/stories/mm-the-succession-of-the-church-of-god-personal-succession-and-succession-of-doctrine/#FNanchor_41)
There is not only a natural and spiritual succession, which
could be considered as indifferent only; but both, the natural and
the spiritual, can be good or bad, for in both we find either the one
or the other. But we purpose to speak here only of a spiritual succession,
and, moreover, of such an one that is good. This we shall
consider with regard to good persons as well as to good doctrine.

[42](/en/stories/mm-personal-succession/#FNanchor_42)
The twelve tribes of Israel, considered as a whole, were but
one church; but with respect to certain parts who had remained on
the other side of the Jordan, namely, Reuben, Gad, and the half tribe
of Manasseh (Josh. 22:1–5); the tribes of Judah and Benjamin, who
dwelt in Jerusalem, and formed also a part; and the residue of the
multitude of Israel, who dwelt by the cities of Samaria, it could very
properly be said, that Israel consisted of three churches: 1. on the
other side of Jordan; 2. at Jerusalem; 3. in Samaria, etc. Even so
there is but one church, which, keeping the true faith, is scattered
over many places; but with respect to the multiplicity of places
where they dwell, they may be called many churches.

[43](/en/stories/mm-succession-of-doctrine/#FNanchor_43)
“Let no man glory in men,” says Paul, 1 Cor. 3:21. We may
not glory, therefore, in the succession of eminent persons, if they do
not derive their eminence from the eminence and truth of the word
of God. The prophet Jeremiah, going further yet in this point, has
cursed that man who trusts in man, and maketh flesh his arm. Jer.
17:5.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Footnote_36)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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