# Four Brethren And Four Sisters. · Page 1 of 2

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In the year 1529, four brethren, named Wolfgang
of Mos, Thomas Imwald of Aldein, George Frick
of Wirzberg, and Mankager of Fuessen; also four
sisters, Christina Tolinger of Penon, a widow, Barbara
of Thiers, Agatha Kampner of Breitenberg,
and her sister Elizabeth, were apprehended in the
Ful, in Elschland, and led up to the castle, where
they died on the sixteenth of November. Each was
separately examined concerning their faith in the
following articles:

Brother Wolfgang of Mos confessed that on the
Sunday after the feast of our Lady, it was just one
year that one Michael (who was afterwards executed
with fire for this matter, at Goffedaum, and testified
to the truth) presented and taught to me, Wolfgang,
Martin von Neck, and another, the Gospel
and the word of the Lord, and then rebaptized all
three of us according to the command of God.
Matt. 28:19. He further said that he did not believe
in infant baptism, that God the Lord had said
nothing of it, nor had Christ commanded it. Matthew
15:13; 28:20; Mark 16:19. He also confessed
that Christ is not bodily in the host, when
it is consecrated by the priest. Furthermore, he
said: That he did not believe in fast days, Sunday,
and other feast days, otherwise than in the manner
spoken of in the New Testament.

Thomas Imwald of Aldein confessed that he had
been baptized before St. Ulric’s day, at Breitenberg
by a teacher who had formerly been a priest, but
had forsaken his office as priest, and whose name
was George Blaurock, from Switzerland. Of the
mass, also, he believed that it is nothing but a human
invention and institution, and not a commandment
of God. Concerning the sacrament he did not
believe that the priests, by their consecrating or
blessing, could bring our Lord God into the host,
420
or change it; and he also showed them, that Christ
was to be received in the word, and that the bread
is only a sign and memorial. Neither does he believe
in the confession as it is instituted by the
priests; as it is not used according to the command
of God. Again, to our Lady he assigns the position
to which God has chosen her; he believes that she
was a virgin and the mother of our Redeemer. He
was furthermore asked whether if their number had
become great, they would not have attempted to
bring some one’s country or people over to their
faith by force. He answered: “No, that they did
not believe in compelling any one to it; since God
desired a willing and unconstrained heart, and himself
had constrained no one, but the Lord gave it
into their minds.”

George Frick of Wirzberg, a tailor, confessed
that on last St. Gallus’ fair he was rebaptized by
one Benedict, who belonged to their faith, at Philip
Kopfler’s, in the Ful. He also did not believe that
the priests could bring our Lord God into the host,
or change him into bread, since God had neither
commanded nor instituted the mass, but the sacrament
was only a bread of remembrance. In confession
he likewise did not believe; for how can one
forgive sins, who is himself a whoremonger and
idolater. 2 Pet. 2:19. Concerning our Lady he
believed that God favored her and that before and
after the birth she was a virgin; for God is able to
do more than this. Again he would adhere to his
God, and not depart from this faith, but that the
will of God should be done. Matt. 6:10.

Mankager of Fuessen, a journeyman shoemaker,
confessed that in the forepart of the summer, about
St. James’ day, he was baptized, at George Karniter’s
of Kunen, by one George of Chur, in Switzerland,
who had been a priest, but had resigned said
office, and was burned in the summer, at Clausen.
He did not believe in infant baptism, nor in the
mass; neither did he believe that our Lord God is
in the sacrament. He believed that Mary the mother
of Christ, was a pure virgin; but the idea of her
intercession, as well as that of the saints, he rejected,
since Christ is the Mediator, between God and men.
1 Tim. 2:5. In the auricular confession of the
priests he did not believe at all. Again, concerning
Sunday he said, that God Almighty, in the beginning,
in six days, created the world, and rested on
the seventh; hence the origin of Sunday; there he
would let it rest,—work was not prohibited, but
we should rest and fast from sin. He further declared
that in the forenoon the priests committed
idolatry, and in the afternoon fornication, and what
he confessed with the mouth, he would testify to
with his blood, and would not depart from the faith,
but firmly adhere to it unto his end.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_420)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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