# Fourteen Persons, The Chiefest Of Whom Was Called Stephen, Burned As Heretics For The Testimony Of The Truth, By The Papists, At Orleans, In France, Near The Close Of A. D. 1022.

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A. D. 1022, near the close of the year, it seems,
or, at the latest, A. D. 1023, there were apprehended
and publicly burned, in France, in the presence
of King Robert, an account of heresy (so-called
by the papists), certain fourteen persons, some of
whom were common people, while the others were
of noble descent,[152](/en/stories/mm-footnotes/part-12/#Footnote_152) and of whom the chiefest was
called Stephen. They were accused of having spoken
evil of God, and the holy sacraments, that is,
of holy baptism (namely, infant baptism, for this
was what the papists generally practiced, and concerning
which disputes were of frequent occurrence),
and of the body and blood of the Lord (that is, the
sacrament of the altar, which the Romanists were
wont to call the body and blood of the Lord); also
of marriage, etc.

“This appears,” says the writer, “to have been
the first execution (that is, by burning), of persons
accused of heresy in the Roman church.” Continuing
he says: “In an old book we find an account,
that this heresy was brought into this country from
across the sea, namely, from Bulgaria, and that
thence it was spread into other provinces, where it
subsequently was much in vogue, principally in
Languedoc, around Toulouse, and in Gascony.”

He also states there, that the people who maintained
this doctrine, were called Albigeois, and also
Bulgarians, because they came from Bulgaria. Vignierii
Hist. Eccl., A. D. 1022, ex Glabro and Massonio
in Annalibus, and alio Antiquo Authore,
compared with Abr. Mell., fol. 381, col. 2, and
fol. 436, col. 1.

Touching the accusations which were brought
against the aforementioned fourteen persons, they
were, as is related: That they had spoken against
the article concerning God; against the holy sacraments,
both baptism and the sacrament of the altar;
against marriage, etc.; on account of which there
was inflicted upon them the very cruel, dreadful,
and miserable death by fire.

But what they believed and maintained with regard
to said points, according to the account of
impartial writers, shall be amply explained afterwards,
in the Confession of the Albigenses and Waldenses,
who held the same belief; since said persons
are held to have been the firstlings of those who
maintained the doctrine of the Albigenses (though
long before their general rising). See the authors
cited above, especially the last one.

Then it will be seen, that they believed and spoke
nothing but what we at the present day believe and
speak; also, as regards baptism, that they baptized
believers, and opposed infant baptism; and, touching
the Supper, that they observed it according to
the institution of Christ, but rejected the mass and
transubstantiation; again, that they denied revenge,
the swearing of oaths, auricular confession, the invocation
of departed saints, purgatory, etc.



## Original source

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