# Further Account Of The Causes And Severities Of The Abovementioned Persecution, According To The Account Of J. Gysius.

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He writes: “In A. D. 302, in the 19th year of
his reign, the Emperor Diocletian instituted a great
and unmerciful persecution against the Christians,
which is called the Tenth Persecution. Of this persecution,
Salpitius Severus speaks thus: ‘About fifty
years after Valerian, under the reign of Diocletian
and Maximian, there arose the most bitter persecution,
168which for ten consecutive years ravaged
God’s people. At this time the whole world was
stained with the holy blood of the martyrs; for men
hastened emulously to these glorious and famous
contests, that is, to martyrdom, for the name of the
Lord; and to obtain, through a worthy and honorable
death, the honor which belongs to a martyr
was then sought with more eagerness, than at the
present time, through a false ambition, men seek
after a bishopric. Never was the world so greatly
depopulated as through this persecution, and never
were greater triumphs gained by us, than when by
these ten years of slaughter we could not be conquered.’ ”
Salpit. Sever. Hist. Sacr.

“In this persecution, Diocletian also employed
his associate, Maximian Herculeus, a man hard,
cruel, faithless, and licentious by nature, who in all
things obeyed Diocletian’s behests. In this persecution
Diocletian raged against those in the east,
and Maximian against those in the west.”

The same author then mentions different causes
for this persecution, one of which he describes in
the following manner: “The Emperor Diocletian,
determined to restore the Roman Empire to its
ancient flourishing condition, and being desirous
therefore, to reestablish all the customs which
seemed to be trampled upon, endeavored also to
prevent and abolish the difference which he found
to exist in the matter of worship, seeking first of all
to exterminate the Christian religion as one which
cursed and rejected all idolatry. There were very
many philosophers and sophists who instigated the
Emperor to this, and confirmed him in his purpose.
By violent and satiric writings they incited the
Emperor and all the princes and judges, ridiculed
the Christian religion, and charged it with being an
innovation, falsehood, and wicked superstition. On
the other hand, they extolled the heathen religion
as the most ancient, together with the worship of
the gods, who as they said, ruled the world by their
power and majesty.

“Among these instigators, besides Apollinius,
were Porphyry, a philosopher, who from a Jew had
become a Christian, and from a Christian an apostate;
and Hierocles, a man of great popularity.
Against Porphyry wrote, Methodius, bishop of
Tyre, Eusebius, and Apollinaris; and against Hierocles
wrote this same Eusebius. Lactantius wrote
against both, and all others of the same stamp.”

Touching the torments, he writes among other
things the following: “It would take too long to
recount in writing, all the different manners in
which, through the instigation of the devil, the
Christians were put to death at this particular time.
Beating, scourging, and lacerating the skin with all
manner of sharp instruments, were simply preparatories
for severer torments that brought on death.
Over some, molten lead was poured; some were
roasted before glowing coals, with long-continued
torments (as we have shown in another place);
others had the fingers of both hands pierced with
sharp awls and needles, which were inserted between
the flesh and the nails; of others we read that after
having been beaten on the bare body for a long
time with thin rods and leaden plates, they were
cast as food before bears, lions, leopards, and other
beasts.” A little further on he says: “Some were
suffocated with the smoke of a slow fire of moistened
combustibles; others, whose noses, ears, and hands
had been cut off, were suffered to roam in misery
about the country, as a terror to other, unknown
Christians.”

As touching the places where these cruelties were
inflicted upon the defenseless and innocent Christians,
the aforementioned author writes: “This
persecution extended over the whole world—Asia,
Africa, Europe, and all the islands, especially
Cecilia, Lesbos, and Sonnus.”

Then, after having related the destruction of
several cities, he says: “Many other cities had to
taste in their whole body the bitter cup of this persecution;
especially, Thebes and Antino, in Egypt;
Nicopolis, in Thracia; Aquileia, in Italy, where
all the Christian believers were slain; Florence,
Bergamo, Verona, Naples, Beneventum, and Venusia;
in Gallia, Marseilles and Treves, where Rictionarus
proceeded with such violence and cruelty,
in this matter, that the blood which was shed,
colored many rivers; in Germany, the city of Augusta,
and even Spain, Britannia, Rhetia, and other
provinces were not exempt.” Joh. Gys. Hist.,
fol. 22, col. 2–4, and fol. 23, col. 1, 2, from Euseb.,
lib. 7. Oros., lib. 7, cap. 26, 27. Nic., lib. 7.
Idem, lib. 7. Multis. cap. Vinc., in Speculo, lib. 12.
Sabell. Ennead, lib. 7 and 8.



## Original source

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