# Further Explanation Touching Said J. Scotus, According To The Account Of The Papist Baronius, As Noted By Abr. Mellinus.

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“But let us add,” says he, “the opinion of Baronius,
touching this Scotchman: As regards Johannes
Scotus, we have said above, in the proper
place, that he was in bad repute with the Pope
Nicholas I. Although he wrote so violently against
the Catholic faith, yet, as he did not spread it among
the people, so that his views became known to all,
many had a good opinion of him, so much so, that
they, though most inconsiderately (thus he speaks,
from a papistic standpoint) gave him the title of
martyr.” Compare A. Mell., 2d book, fol. 393,
col. 1, 2, with Cesar. Baronius’ account touching
J. Scotus. Annal. T. 11, A. D. 1059.

From this account it appears that the papist Baronius,
who was a cardinal of the Roman see, was
not pleased that many had a good opinion of Johannes
Scotus, and, what is still more, gave him the
title of martyr; but this is not to be wondered at,
since the true papists have a good opinion of none
but those who adhere to the Roman superstitions,
and never dare to utter a word of censure against
them; and they would confer the title of martyr
upon none but those who have suffered for the Roman
see and its traditions (which are a parcel of
human inventions). However, we will let them answer
for this, and leave it.

We return to Johannes Scotus and say that, as
regards his boldness, he showed himself as behooves
a true martyr, since, to clear his conscience and
defend the oppressed truth, he did not hesitate to
incur the hatred of the Pope and the papists, yea,
the prospect of being anathematized, excommunicated,
and, finally, miserably tortured and put to
death for it. He died for the confession of the Christian
and evangelical truth, particularly for the article
by which we commemorate the Lord’s death, and
in which lies the consolation of the soul, with regard
to our blessed redemption.

But, since Berengarius, who opposed not only
transubstantiation and the mass, but also infant baptism,
was afterwards charged with having imbibed
and obtained his belief from Johannes Scotus, the
aforementioned martyr, we may conclude that said
martyr must also have opposed infant baptism;
otherwise it could not be said in general words, that
Berengarius imbibed or obtained his views from
J. Scotus, which is nevertheless frequently and confidently
asserted by ancient writers. With this we
will take our leave of J. Scotus and also of our account
of the martyrs of this century; as being sufficient
for the well-disposed—for the evil-disposed we
care not; hence, our soul shall rest, and content
itself with the pious.



## Original source

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