# Further Observations Concerning The Deplorable State Of The Worship Of God In This Century. · Page 5 of 8

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Though several things are said here, which confirm
our preceding explanation of the words of Theophilact,
we shall nevertheless notice only these
words: “It is impossible that he that has not believed,
be baptized (aright);” for here certainly
every baptism which is not received with faith is
denied; hence, infant baptism cannot be admitted
here, because it is without all faith, yea, it is utterly
denied here. And thus, the words of Theophilact
concerning baptism, are not only clear, but also
Christian-like and apostolical.

Page 572. Theophilact on 2 Cor. 3, says: “Even
as silver, exposed to the sun, does itself emit rays,
because the sun shines upon it; so also we, when
we are purified in baptism, by the Holy Ghost, and
illumined by his rays, emit a spiritual radiance, perceived
only in the soul, and are changed into the
same image, by the Spirit of the Lord, to our
glory.” And, a little further on: “All believers are
illumined in baptism by the Holy Ghost, that their
souls shine (or, emit radiance) thereby.” Again:
“As we are all dead by one sinner, even so we are
all made alive, and are risen through Christ, in baptism;
and we justly recognize no one as believing,
who lives after the flesh, that is, who leads the old,
carnal life; but all who are regenerated by the Spirit,
begin a new, spiritual life.”

The words which Theophilact speaks from or on
2 Cor. 3, concerning the candidates, Paul speaks
of believers; and the simile borrowed by the aforementioned
writer from the silver, which, when the
sun shines upon it, reflects his rays, which he applies
to the candidates, who become illumined by
the Holy Ghost, and reflect a spiritual radiance of
virtues, confirms, in a good degree, that he is
speaking of such candidates as can be illumined by
the Holy Ghost, and live virtuously, to the honor
of God, the edification of their neighbor, and to the
salvation of their own souls. What he says after
that, fully confirms our opinion, namely, that he is
speaking of believing candidates; for, this he clearly
expresses with these words: “All believers are illumined
in baptism by the Holy Ghost.” What he
adds finally, tends in the same direction, for he says
that, “As we are all dead by one sinner (Adam),
even so we are all made alive and are risen, through
Christ, in baptism.” Who does not see that this
making alive and rising (in baptism) has respect to
the renewing of the old life, according to the teaching
of Paul (Rom. 6:4): “Therefore we are buried
with him by baptism into death: that like as Christ
was raised up from the dead by the glory of the
Father, even so we also should walk in newness
of life.” That this is his meaning, he indicates by
the following words, when he calls those whom
he has previously termed candidates, believers and
regenerated persons, saying: “We justly recognize
no one as believing, who lives after the flesh;
but all who are regenerated (thus he calls the
candidates or the baptized) by the Spirit, begin a
new, spiritual life.”

Page 573. Philophilact on 2 Tim. 1, says: “The
Holy Ghost hovers over us at baptism; now, if we
keep this Spirit, and do not drive him away by
wicked works, he keeps us and what we have received
from God; therefore, use all diligence, that
you keep the Holy Ghost, and he, who has been
given you, will also keep you.”

It seems that in the days of Theophilact there was
a failing among some of the candidates, or, at least,
among the unbaptized Christians, that, instead of
stirring up the grace of the Spirit of God, which
had been given them (after baptism), and thereby
increasing and proceeding in virtues, they decreased
and retrograded, yea, fell into wicked works. This,
Theophilact opposed, warning them to be careful
not to drive the good Spirit of God away from them
by wicked works, seeing he will not dwell in a
malicious soul, nor in a body that is subject unto
sin. Wisdom of Sol. 1:4.

Secondly, he admonishes them affectionately and
consolingly, to keep the gift of the Holy Ghost (after
baptism), pointing out also, the means by which
this could be done, namely, by avoiding wicked
works, and using diligence, that is, such diligence
by which the worship of God and the common edification
could be promoted. The consolation which
he, for such, adds to his admonition, is expressed in
these words: “Therefore, use all diligence, that you
keep the Holy Ghost, and he . . . will also keep
you.” But, what fruit his warning, and consoling
admonition had on those persons, is not stated
there; hence we will take our leave, and proceed to
other writings which he has left.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_243)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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