# Further Observations Concerning The Deplorable State Of The Worship Of God In This Century. · Page 7 of 8

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From this it is quite evident, that at that time,
not only some who had separated from the Roman
church, but even some who belonged to the Roman
church (perhaps, whole churches of the Romanists),
still had the custom of administering the holy Supper
to all that had been baptized, and this with all
proper devotion; so that in those churches, it seems,
nothing was known, even as late as that time, of
infant baptism, or, at least, that it was not observed
there, until the Pope, or some council ordained
otherwise; for this is clearly expressed in the words:
“But when the baptism of infants was introduced,
the church abolished this custom.”

Touching what is adduced (B. H., p. 308, from
D. Vicecomes, lib. 5, cap. 37), concerning the infant
Supper, as though it might have obtained in the
time of Theophilact, it is refuted by the writer himself,
in said passage; for he explains it as having
reference to the Supper of believing, baptized Christians,
saying, that it was administered to the baptized
till infant baptism came into vogue, and that
it was then (because infants were unfit for it) abolished.

In regard to this, the writer who records it, has
the following words to the shame of those who did
so: “Cannot these foolish saints,” says he “for the
same reason, also abolish infant baptism, which is
not a less, but, on account of the effectual regeneration,
a greater sacrament, than the Supper?”
B. H., page 308. He means to say: If the Supper,
which it was customary to administer to believers
after baptism, was abolished, when infant baptism
came into vogue, because infants have not the ability
to worthily prepare themselves for the Supper; how
great a folly is it, then, that infant baptism was not
also abolished for the same reason; seeing that not
less, but more, is required for baptism than for the
Supper, namely, an effectual regeneration? For
which reason also baptism is a greater sacrament
than the Supper. Certainly, this was a forcible
argument in refutation of those who, having introduced
infant baptism, had therefore abolished the
Supper which used to be administered after baptism;
and who considered infants better qualified for baptism
than for the Supper.

About A. D. 980.—Bapt. Hist., pages 578, 579.
Vicecomes quotes from Simon Metaphrastes, lib. 1,
cap. 5, the following occurrence: “That Theridates,
with his wife and the chief persons of the land were
baptized in the river Euphrates.”

Page 580. “Greg. Martyr enjoined upon Theridates
and those who desired to be baptized, a fast
of thirty days, then instructed them one after another,
and thereupon baptized them in the Euphrates.”
From Vicecom., lib. 3, cap. 6.

D. Vicecomes (lib. 1, cap. 14), relates how
Namesius, came to the water, towards evening,
descended into it, and was baptized, in the name
of the Father, the Son, and the Holy Ghost. From
Metaphr., in vita Steph.

In lib. 3, cap. 3, he writes, how Olympius, with
his wife, Exuperia, and his only son, Theodulus,
in the night came to Sympronius, fell down at his
245
feet, and said: “We have recently learned to know
the power of Christ, that he is truly God. We
therefore pray thee, to see that we receive baptism,
in the name of Christ, whom thou preachest.”
Sympronius answered them: “If you repent with
your whole heart, God will be so gracious as to
receive you as penitents.” Then said Olympius:
“This we will immediately do.” From Metaphr.,
in vita Steph. B. H., page 579, num. 10.

Page 580, num. 14. “This same Olympius, when
he desired to become a Christian, was bidden to
break the idols with his own hands, to melt the
gold and silver of which they were made, with fire,
and to gather the poor, and distribute it among
them. This, the writer says, Olympius faithfully
did.” D. Vicecom., lib. 3, cap. 13.

Note.—Page 851, it is related of Placidus, his
wife Trajana, and his two sons, how they went to
the teacher, etc.; and how the latter instructed and
eventually baptized them; changed their names;
administered the Supper to them; wished everything
good to them, and said: “Depart! the true
peace of Christ go with you.” From Metaphr.,
according to Vicecom., lib. 5, cap. 45.

Still other similar examples, which it would take
too long to recount, are adduced in said place, and
elsewhere, in the History of Baptism. The persons
mentioned in all these examples, those who were
baptized as well as those who baptized, we pass by
without commenting on them; our object here being
simply to show that said Simon Metaphrastes, who
is stated to have lived and written about this time,
described the foregoing matters as good and praiseworthy
examples of the believing, baptized Christians,
and left them to posterity, for instruction.



## Original source

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