# Further Observations Touching The Above Mentioned Martyrs.

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Here we are compelled to leave our account of the
martyrs of this century, since the ancient writers
have left us no further information respecting this
matter; at least we have not found anything more
that would shed light on the subject. However, it
will be sufficient for the defense of the cross-bearing
church of the Anabaptists and defenseless Christians;
for, though among the great number of martyrs that
have been noticed by us there are found but few
open professors of the faith, but this diminishes neither
the respectability nor the verity of said cross-bearing
church; since already in our account of baptism
throughout this century various, yea, many,
professors of said faith have been presented, to prevent
and oppose whom divers means were frequently
resorted to. See the account of baptism for the years
610, 682, 699, etc.

Moreover, it seems hardly possible that all those
who were, in such great numbers, it appears, designated
Anabaptists, in the fifth century, and against
whom bloody decrees were ordained, A. D. 413,
should all have been slain and exterminated so that
none were left remaining. This, we say, seems
hardly possible, since even in the severest persecutions
the persecuted, especially if their number is
great, cannot be spied out so closely as to make it
impossible for any to escape, or that not one or the
other will be able to conceal himself. This being the
case, those remaining (for it can scarcely be otherwise)
allowed the living faith which was in them, to
manifest and work out its power, in order to implant
in the people of that age, but especially, in their
children and descendants, the belief and doctrine
which they themselves professed, and for the sake
of which they had imperiled their lives, escaping
death however, through the grace of God.

It certainly appears that in the following (sixth)
century there were again people of such belief and
doctrine; and not only that, but such as to honor
Christ their Savior, did not hesitate, as true martyrs,
to pour out their blood like water. Concerning
this, both with respect to the confession and the
martyrdom, our observations on the sixth century
may be referred.

Is it a matter of surprise, then, that we hold it for
certain, that the seventh century also was not destitute
of persons who, having professed a good confession
of faith, had to taste death thereupon? Certainly,
we have no reason to doubt it; or the
ancients must not have well instructed their cotemporaries
and descendants, or there must have been
no persecutions in this century. As regards the
former, the very nature of love will lead us to
believe otherwise; while the latter has already been
sufficiently refuted, seeing we have shown that various
persecutions occurred during that time. We
will now conclude, since our object has been sufficiently
explained above; besides, many of the confessors
and martyrs noted for this century, will bear
testimony to it.



## Original source

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