# Great Persecution In Austria, A. D. 1539. · Page 1 of 3

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In said year, 1539, the church having dwelt for a
little while at Steinborn, in Austria, and having begun
to increase there, the old serpent, the envious
and arch-wicked satan, who so miserably tormented
the pious, could not endure or overlook it, but in
his wrath stirred up the children of wickedness, especially
the priests, who in all this are his agents
and executors; so that they constantly filled the
ears of King Ferdinand with their unjust accusations
of the pious, and instigated him, so that he
complied with their demand, and sent his Marshal
from Vienna, with provosts and a number of horsemen,
who unexpectedly came to Falkenstein, whence
they took with them a great mob, and fell upon the
church at Steinborn, on the 6th day of December,
in the evening or at night, in the above-mentioned
year. All the men whom they found, they put into
one room, and thus they also did with the women
and maidens. With great tumult and noise they
kept watch during the night, and brought in
all whom they could find. Their chief intention
was to apprehend the elders and ministers of the
church, hoping to obtain much money from their
people, and thus deprive the poor people of their
sustenance, notwithstanding God would severely
punish such wickedness. But God through his
providence prevented them, so that they could not
find a single minister. In every nook and corner
they rummaged for the sustenance of widows and
orphans, and persevered greatly in their ungodly
assiduity. But God brought to naught and folly
their counsel, when they thought to find wealth
among the poor. In their tyranny they apprehended
sick people, children, and pregnant women, so that
it could have moved a heart of stone to the deepest,
and enduring compassion.

The imprisoned brethren and sisters made themselves
ready to offer up their bodies and lives unto
God, whether through fire or through the sword.
On the evening when this persecution took place,
some men of Philip’s people had also come, with
the intention of making known to them the
ground of the church, and of their whole life. Thus
as many as a hundred and fifty brethren were together
apprehended, and, well guarded, were
brought up to the castle of Falkenstein. Among
their number there were some who had not yet
received the baptismal covenant of grace; as also
some who had apostatized from the truth, and were
now penitents. Having all arrived in the castle of
Falkenstein, they conferred with those who had not
yet bound themselves in the faith. These they
asked what they purposed to do in this tribulation,
and told them that, if they, for the testimony and
honor of God, would firmly adhere, in all suffering,
to the Lord Christ, whatever distress and anguish
might befall them, they would consider them fellow-companions
in the kingdom of Christ, and hope that
God would be gracious to them; however, with this
understanding, that with those who through the
providence of God should be released, and return
to the church, the latter should have authority, by
virtue of the Lord’s command, to deal according to
their confession, in the proper measure and order;
and since they had this intention and resolution,
they would write to the elders and the churches,
and afterwards give them full information.

Thereupon they all indicated their willingness,
and, with a joyful heart and great thankfulness, desired
to accept this covenant as a grace of God.
435
Immediately upon this, the church was informed
of it by letter. A written answer speedily came,
that all the believers were well satisfied with this
resolution; since such as had not yet been incorporated,
according to divine ordinance, into the church,
but agreed with it in all things, and desired to show
forth an honest testimony of the truth, to suffer with
it and to give their lives for it in this extremity,
might well be received as fellow believers.

When they were again informed of the decision
of the church, they willingly entrusted themselves
to the Lord, manifested patience in all tribulation, as
others of the pious, and made a good confession
before many witnesses. While they were yet at Falkenstein,
King Ferdinand sent his Marshal, several
doctors from among the priests, and the executioner,
that they should go to them. These, on
Christmas night, which is customarily celebrated in
every country, began to deal with much craftiness
with the imprisoned witnesses of the truth; they
also put subtle questions to some of them, as to
what was their ground and hope, and where their
treasure or money was. Thereupon they confessed
in truth, that Christ was their Lord and Savior, their
only comfort, their only hope, their dearest heart-treasure
and best portion, in whom they received
God’s help and grace. They also treated with them
about other articles, and wanted to instruct, teach,
and convert them, as they said, especially with
regard to their sacrament, which they highly extolled,
and would have them believe that the flesh
and blood of Christ were present in it, and that it
was our Lord God, as they said; but the brethren
answered that it was a dumb god, and that the
Lord’s Supper had quite a different signification
than they perversely represented, thus shamefully
deceiving and seducing the world. With these and
many other confessions the King’s messengers returned
to Vienna; but these imprisoned brethren
remained in custody in the castle of Falkenstein.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_435)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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