# Great Persecution In Austria, A. D. 1539. · Page 2 of 3

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Thus it continued until the beginning of the year
1540, when the King’s Marshal came, together with
a Spaniard, the Provost of the Empire, and other
horsemen with their equipments. These further examined
the imprisoned brethren, and those who did
not comply with their demands, but held to the truth
confessed, they speedily laid in iron chains and
bonds, coupling them two and two together by their
hands. In the mean time many of the sisters, their
fellow believers, came into the castle of Falkenstein,
when the prisoners were to be taken to the sea;
some were waiting for the imprisoned brother Eegmachel,
and others were particularly engaged in
earnest and fervent prayer and supplication to God
Almighty, that he would keep them from all wrong
and sinful actions, on sea as well as on land, and
also give them a steadfast mind, and grant that they
might persevere in the truth unto the end. After
this prayer, a Spaniard was commanded to send
all of them away. Hence they began to take leave
from one another, with many scalding tears and
weeping eyes, affectionately admonishing each other,
that each should firmly and unfalteringly adhere to
the Lord and the truth confessed. Time and again
they commended each other to the gracious protection
of God, not knowing whether in their life time
they should ever see each other again with their
bodily eyes. Thus man and wife had to separate
from each other, and leave their little children;
which flesh and blood would not have been equal
to, had it not been done through the power of God,
and for his sake. This leave-taking was so pitiful,
that the King’s Marshal, and others like him, could
not keep back their tears. When everything was
arranged, and the escort was ready, the pious went
forth, firmly trusting in God, that he would aid and
deliver them. Thus they were brought from the
tower, two and two together, ninety in all, after
having been confined five weeks and a half in Falkenstein;
but the sisters had to remain in the castle,
and from the walls, looked after the brethren, with
much sighing and sorrow, as long as they could see
them.

After this, the sisters were all sent away from the
castle to the place where they resided; but the
brethren whom they did not want to take to the
sea, on account of infirmity or sickness, and some
because of their youth, they retained as prisoners in
the castle; now and then they gave some of the
young lads as slaves to Austrian nobles; however,
nearly all of them returned to the church; the
others remained in the castle, and for them God
also wrought a gracious deliverance.

The cause of this great distress of the pious was
solely, that in antichristendom they testified against
the idolatrous and unrighteous life and ways of the
priests, for which, as an abomination, God should
once severely punish them, and make an end with
them and their sins. Hence, King Ferdinand gave
the crew of priests, who are a band of robbers, and
delight in killing and slaying, power to do with them
as they pleased. These condemned them as worthy
of death, that they should not be tolerated on the
earth, but should be sent to sea, thus to wear out
their lives in much anguish and distress, as a warning
to other brethren; and that the other three should
be delivered into the hands of the Admiral of the
Armada on the sea, and be employed on the galleons,
in pillaging and waging war against the Turks
and other enemies; though these imprisoned brethren
previously told the messengers of the King, that
they would not go against the enemy, to pillage and
wage war, neither would they consent to do wrong
on the sea just as little as on the land, nor sin
against God in heaven; and that, since it was contrary
to their faith and conscience, God, through his
unconquerable power, and his grace, could preserve
them on the sea as well as on the land. Nevertheless,
these witnesses of the divine truth were led,
through the King’s messengers and his strict command
to the authorities, through cities, towns and
villages, to be brought from one court to another.
In this they suffered much and manifold adversity
and great sorrow; but God always granted them
gracious means, particularly in this, that every
morning and evening they could all unmolestedly
pray to God, and that one brother could without
hindrance comfort the other; which they accepted
very gratefully as a special grace and gift of God.

436

By this and the ordering of their whole life they
convinced the people in many places, so that many
who at their arrival regarded them as malefactors,
had great compassion on them. Moreover, the
King’s servants, their conductors, frequently bore
them testimony, and told them that they should not
pass silently through the cities and towns, but
should make their faith known by singing or otherwise.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_436)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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