# Hans De Vette, And Eleven Others, Put To Death For The Testimony Of Jesus Christ, At Ghent, In Flanders, A. D. 1559. · Page 1 of 4

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A confession written by Hans de Vette, at Ghent,
where he was imprisoned with eleven others,
in the year 1559, touching his examination.

On the first Friday after Whitsuntide there were
imprisoned at Ghent for the word of the Lord, the
following named persons: Pieter Coerten of Meenen,
Kaerle Tanckreet of Nipkerck, with Proentken, his
wife, of Belle, Jacob Spillebout, Abraham Tanckreet,
and Maeyken Floris of Nipkerck, Anthonis van Cassel,
Hans de Smit, Marcus his brother, Hans de
Vette, with Maritgen, his wife, of Waesten, and
Tanneken, the wife of J. de S. These had been
delivered by treachery to the Procurator General,
who, with three thief-catchers, took them away prisoners
from their lodging place, in the evening.

The next day we were visited by the authorities,
who asked us, each separately, for our names, and
where we came from, which we told them. They
then asked us whether we confessed another baptism
than infant baptism, and whether we had also
received another. We all renounced idolatrous infant
baptism, and confessed that we had received
Christian baptism, except Marcus de Smit, who confessed
that he had not yet received it, but that if he
had opportunity, he wished to receive it with all his
heart. They then asked us whether we desired
learned men to instruct us; that they would send us
some, and just such as we wanted, ecclesiastics or
secular men; they also said that they should not
hurry us. But since they almost always asked us
separately the same questions, I, the writer of this,
said that by the grace of the Lord I wanted no
other instruction than I had received, though an
angel should come from heaven. Gal. 1:8.

Besides this, they nevertheless, about eight days
afterwards, sent one Friar Peter de Backer (who
had partly spied us out), with one of his companions,—two
false prophets, called Jacobines, as I
believe. After we had appeared before them, and
exchanged a few words, we came to infant baptism,
which he declared to be a divinely instituted doctrine,
saying that circumcision was a figure of it;
also, that the apostles had baptized entire households,
and that Christ had commanded it, John 3.
But when I had proven to him, that he had not
spoken the truth, and that the apostles had baptized
none without faith, as is clearly found in the Acts
of the Apostles, he endeavored to speak about another
article, saying that we should not be able to
agree. But I told him that I desired to see the first
finished before proceeding further, and begged him
to repent, proving to him, that their worship was
a rotten and putrid idolatry, contrary to all the
commandments of God, and a human plant; and
that God’s commandments were sufficient for us,
that no lies need be added to them, and that it
availed nothing to regard what God has not commanded.
Then he said that I was deceived, and
had looked too much at their abuses: that it was
true there were some abuses in their church, but
that the principal of what was observed in it, was
good. After many words we parted.

A few days afterwards the Dean of Ronse, an inquisitor
in the country of Flanders, came, and with
him, said Peter de Backer, who had visited us first,
and other false prophets. When I appeared before
them, the Dean asked my name. I replied that my
name was Hans de Vette. Then he asked me whether
I was married. I replied: “Yes.” He then asked
me whether my wife was also of Waesten. I replied:
“Yes.” He asked me how long I had been married.
I said: “Not very long.” He asked me, in
what church and by what parish priest I had been
married. I asked him whether we found anything
said in the Scriptures, that a parish priest was required
for it. He said that in the world whores and
knaves come together without parish priests. Then
I said that I had done this according to the direction
of the Scriptures, as permitted by Paul, in order
to avoid fornication, it being better to marry than to
burn (1 Cor. 7:2,9); whores and knaves on the contrary
will much rather burn than marry, as is abundantly
seen and heard in this wicked world in many
thousands of instances. He then said that this was
a small matter, and that if I had done nothing
more, it could easily have been arranged; however,
I should only tell him where it took place. I told
him that I did not intend to tell him. Then he adjured
me by the living God, that I should tell him;
but I made no reply. Thereupon he asked me why I
had not continued in the faith of the Roman church,
and in her worship. My reply was, that I had separated
from her so as not to become a partaker
of her plagues, since darkness can have no communion
with light, nor Christ with Belial, nor the
righteous with the unrighteous, etc. Hence we must
come out from among her. Rev. 18:4; 2 Corinthians
6:14,17.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_596)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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