# Hans Knevel, A. D. 1572. · Page 2 of 2

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Hans said that he was well satisfied, and thus
they parted. Afterwards these prisoners of the Lord
were for three consecutive days brought before a
priest, who endeavored with all his might to make
them believe his false doctrine, telling them many
things concerning their old custom, which this
friend of God did not deem worthy to write to his
friends. The priest especially made many words over
Rom. 13, by which he wanted to justify the murdering
and slaying perpetrated by the Romish church,
saying that the magistracy did not bear the sword
in vain, and that it must therefore be obeyed. Hans
replied that he was willing to obey the magistracy
in custom, taxes and the like; but that the priest
ought to be ashamed, that he sought to justify their
wicked murdering and burning even by the Scriptures;
asking him where Christ and his apostles had
ever done this: He further asked the priest why he
had come to him. The priest answered: “To win
your soul.” Hans Knevel told him, if he sought to
win souls, to go around in the city, in the brothels,
900
the tippling houses, tennis-courts, and to those who
shed so much innocent blood, and to seek to win
their souls. His own soul Christ had already won.
Thus this prisoner disputed five different times with
the priest. Afterwards he was put upon the rack
several times; but the Lord his God; in whose grace
he trusted, faithfully succored him according to his
promise. When he again appeared before the lords,
he was severely upbraided, why he refused to hear
the learned men whom they had sent. Hans replied:
“Your learned men wanted to make me believe in
infant baptism, of which the Scriptures no where
speak; and he offered to show the lords the Scriptures
relating to the true Christian baptism; but the
lords did not wish to hear it, claiming not to understand
the matter. Hans asked how they then
dared judge such an important matter, involving
body and soul, and which they, according to their
own saying, did not understand.

Having been severely confined for about nine days
in the Emperor’s Chair, he was again summoned
before the margrave, and the clerk of the criminal
court. The margrave told him that he had received
a letter from the Duke, with the import that the
prisoner must be examined still further or more rigorously.
Hans replied that he could not give them
any further information. Hence he had to go upon
the rack again. When they could obtain nothing
else from him, they released him from the rack.
Hans said: “How can you torment us thus, when no
one complains of us, that we have injured any one?”
The margrave said: “You will not obey the authorities.”
Hans replied: “We will gladly obey
the authorities in all taxes, customs and excises;
yea, we should be sorry, if we should withhold from
the authorities one stiver of what is their due.”
They then compared him to the Munsterites. Hans
said that his faith was as different from the Munsterite
sect, as heaven is from the earth. And after they
had finished tormenting tempting and otherwise maltreating
him according to their pleasure, and he the
prisoner, was in no wise to be moved, since he was
firmly built upon the corner-stone Christ Jesus, he
was burned at the stake, in the market place at Antwerp,
about the year 1572, confirming the faith of
the truth with his death and blood, for an instructive
and perpetual example to all true Christians;
for he has fought the fight, finished his course, obtained
the crown of eternal glory through the grace
of God, and now rests with all his fellow combatants
that have lawfully striven (2 Tim. 2:5), under
the altar of Christ Jesus.

This account we have chiefly taken from Hans
Knevel’s own letter, which he wrote at Antwerp,
from prison, to his dear brother Steven Janss Dilburgh!
and his wife Leentjen at Hamburg; in which
he communicates at length the firm foundation of
his faith and living hope in God’s grace and blessed
promises, which we, to avoid prolixity, have omitted,
even as we have also done with a large number
of similar writings.

Persecuted, but not forsaken. 2 Cor. 4:9.



## Original source

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[Edition details](https://www.gutenberg.org/ebooks/65855)

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