# Hans Staudtach, Anthony Keyn, Blasius Beck, And Leonhard Schneider, A. D. 1546.

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In the year 1546, four brethren, namely, Hans
Staudtach of Kaufbeuren, Anthony Keyn, a tailor
of Gunzenhausen, Blasius Beck and Leonhard
Schneider, both of them also of Kaufbeuren, while
on their way, with their wives and children, to the
church in Moravia, were apprehended in Austria.
On the third of August they were brought to Vienna,
two and two fettered together, with great chains on
their feet, and led through the city like criminals,
with their wives and children following after them.
They were brought into prison, with their wives
and children, and left for four days. In these four
days they were examined, and sorely assailed,
whether they would continue in this faith; this
they confessed, with the help and power of God
they would do. Thereupon the four brethren were
put into another prison. Afterwards they examined
them again, and brought their wives and children
into the house of the Judge, but prevented the
brethren from talking much with them.

On Sunday, the sixteenth of August, much people
came to them in prison, and talked with the brethren,
and concerning their wives. But however hard
they were pressed to recant, they remained valiant
and steadfast, though they threatened to take away
458
their children from them. In the meantime, however,
their wives were released, and came to the
church. Subsequently much craftiness was resorted
to, to intimidate them, and cause them to apostatize.
Four times they were brought before the authorities
at Vienna, also before monks, priests and doctors,
whom Christ does not in vain designate ravening
wolves, of whom we are to beware; for their priests
are like wolves, and indeed come under a fair appearance,
to devour them; yea, would have them
all killed and destroyed. Hence, it grieves the false
prophets to leave any one pious and unseduced,
and therefore they labor much and in many various
ways. They have enough who follow the doctrine
of their false prophets, and walk after their ungodly
and vicious life; they might well leave the pious
in peace.

Thus they also tempted these lovers of God, yet
could not gain them, but were put to shame and
reproach: for no one can pluck Christ’s own out of
his hand. John 10:28. They also read to them the
mandate of the King, and threatened them with fire,
water and the sword, or that they should be kept
on bread and water, and separated, or drowned in
the night, like Brother Oswald of Jamnits, as related
previously. By these things they endeavored to
intimidate them; but there was no intimidating these
soldiers and heroes of the truth of God.

On the fifth day after St. Michæl’s, they were
subjected to another hearing, whether they would
renounce their faith; if not, they had orders to put
them to death by fire, water or the sword. This
was the last warning. But when they could accomplish
nothing by their threats, they brought all four
of them back into the Joppen (a prison). Hans
Staudtach was left in prison. Blasius in the wood-room,
and Leonhard, with another, in a vacant
apartment; but afterwards, about All-souls Day,
they were put together again.

After all this, as they remained constant and
steadfast, and continued to confess that they were
going in the true way of the divine truth, which
they were willing to seal with their blood, they were
condemned to death, a little after St. Martin’s day,
on the 22d of November, and delivered to the executioner,
who bound them, and, in order to avoid
too great a sensation, and not to have a large concourse
of people come together he led them out to
the place of execution, in the morning, at daybreak.

When they were being led out to the slaughter,
they boldly and joyfully sang. A ring was then
made, as the executioners usually do. The brethren
knelt down and fervently prayed, offering up this
burnt offering as their final farewell to the world.

The executioner became sad, acted with reluctance,
and was grieved in his heart that he had to
perform this execution. The other children of Pilate
also wished to be innocent, yet they had to do
it because of their superiors in authority, and by
virtue of their office; but they would much rather
have been excused.

They then blessed each other, and exhorted one
another to steadfastness, to be strong and of good
cheer, saying; “To-day we shall be together in the
kingdom of our heavenly Father,” etc.

Thus all four were beheaded with the same sword,
and undauntedly and boldly surrendered their necks
for the name of Christ.



## Original source

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[Edition details](https://www.gutenberg.org/ebooks/65855)

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