# Hilarius On Baptism And Several Other Articles Of His Faith, According To The Account Of P. J. Twisck. · Page 1 of 3

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Hilarius, originally a heathen, who subsequently
became a Christian, and was baptized at Rome,
A. D. 350, was a very learned and eloquent man.
He writes (lib. 2): “The Lord has commanded to
baptize on, or in, the name of the Father, of the
Son, and of the Holy Ghost, that is,” etc.

He also defended the truth against the Arians,
on account of which he was exiled; and he likewise
vigorously opposed the arrogance of the see of
Rome, and its dominion over other churches, and
said that antichrist would devastate the earth through
wars and murder.

To those who concerned themselves more in
wondering at the building of the temple, than in
the consideration of the doctrine he says: “You
are indeed unwise, to look with wonder upon these
things; for, you must know that antichrist shall
once set his throne there.

“The nature of the name antichrist is opposition
to Christ, which he effects under a specious semblance
of the Gospel. He transforms himself into
an angel of light, that he may alienate the Christian
mind. He has already, to some extent, commenced
his progress, pretending to be Christ, though he is
departed very far from Christ.

“They (that is, the Antichristians) ambitiously
desire the aid of the secular power, which they draw
to themselves in order to advance their name and
honor, and to protect their church; thus working
with a worldly ambition, notwithstanding it is folly
to employ secular power in defense of the Christian
church.

“Let me ask you, ye bishops, what aid did the
apostles employ in proclaiming the Gospel? by the
assistance of what magistracy did they preach Christ,
and convert the heathen from idolatry to God?

“Now the church courts the favor of the world,
and boasts that the world loves her, who could at
no time have been the church of Christ, without
being hated by the world.”

Again, on the 68th Psalm, he says: “God is now
preached, honored, and worshiped in stone, wood,
and metal, and the Master-builder of the world, the
Father of us all, is fashioned in perishable matter,
to which they have been brought by the enticing
words of philosophy. With these and like words
he greatly censures the abuse practiced by the
church of Rome.” P. J. Twisck, Chron., 4th book,
page 104, col. 1, 2, from Socrat., lib. 3. Casp.
Swinc., epist. 1, fol. 877. Seb. Fr.

Since the above passages from Hilarius are not
only excellent, but also plain, so that they require
no explanation, we leave them and proceed to
others who confessed the same faith.

NOTE.—At this time, Hilarius taught that all
human traditions, on account of which God’s commandments
are transgressed, must be rooted out.
On Matt. 15, Canon 14. Sam. Veltius, Geslacht-register,
page 122. He also writes: “The Father
revealed to Peter, who said: ‘Thou art the Son of
God,’ that the church should be built upon this
153
rock of confession.” “This faith,” he says, “is the
foundation of the church; this faith has the keys of
heaven.” In the same place, as well as in the 6th
book on the Trinity.

A. D. 350.—In the meantime we find that the
parents of Augustine’s mother, though they were
Christians, did not have their daughter Monica
baptized in her infancy; inasmuch as she was not
baptized until she had reached the years of understanding,
and this at the time when the followers of
Cyprian practiced infant baptism to a very great
extent. With regard to this, I find the following
account: “Moreover, even in Africa, where Cyprian
had held the aforesaid council—to determine on the
precise time for baptizing infants—and resolved that
baptism should be administered to infants as soon
as they were born, it was, about the year 350, not
observed by all Christian believers. Of this, we
have an example in Monica, Augustine’s mother,
a very pious woman, born of Christian parents, who
also was baptized when she had reached the years
of understanding, as Augustine himself testifies.”
H. Montan. Nietigh., page 71, from Augustine,
lib. 2. Confess., cap. 3, and lib. 9, cap. 8 and 13.

A. D. 351.—It is recorded that the Christians at
Neocesarea declared themselves openly against infant
baptism, in a convention or assembly of the
ministers, called the council of Neocesarea; so that
infant baptism, which then began to prevail in different
places, could gain no support there, as appears
from the various rules adopted by this body.

In Canon 5, we read: “If a catechumen who is
not yet baptized, and has his place among the catechumens
in the church, has been seen in a sin, he
shall hear the preaching on his bended knees; that
he may refrain from the sin he committed; but if he
persists in it, he shall be expelled.”



## Original source

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