# How The Waldenses Were Called Anabaptists By The Romanists Themselves. · Page 1 of 2

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This is stated by Jacob Mehrning in different
places, after he has declared, upon the testimony of
ancient writers, that they were called by the peculiar
names of those who were previously already termed
Anabaptists. “From Berengarius,” says he, (Bapt.
Hist., page 666), “they were called Berengarians;
from Peter de Bruis, Petrobrusians; from Henry,
Henricians; from the apostles, Apostolics; from
Peter Waldo, Waldenses, and so forth. Among us
Germans,” he writes (pp. 695, 696), “the papist,
Lutheran, and Calvinistic pedobaptists still contemptuously
call them Anabaptists; in the Netherlands
they are called Mennists, from Menno Simons,
one of their principal teachers.”

Thus, according to this testimony, the ancient
Waldenses agreed in faith not only with Berengarius,
Peter Bruis, Henry Tholossanus, and the
Apostolics, of whom we have given an account before;
but also with the Mennonites or Baptists of
the present day, who by nearly all the rest in so-called
Christendom are stigmatized with the contemptuous
appellation of Anabaptists, even as their
former brethren, the abovementioned Waldenses,
were called by those from whom they were separated,
namely, the papists.

On pages 677 and 678, these Waldenses are
several times called Anabaptists, with the statement,
that long before the time of John Huss, they lived
in Poland and Bohemia, as well as in France, as is
noted in that place. From Hagecus, Dubravius,
Micchovius, Cromerus, Jacob Usserius, Jounetus,
M. Glaneus, Keyser’s Car. Edict.

It is true, that by some of said papistic authors
these people are represented in a very bad light,
with regard to their faith, as well as their life; however,
the writer of the History of Baptism refutes
said representation, saying (p. 679, from M. Flaccius
and Cent. Magd.), that they were slandered
by their accusers, and that in doctrine and life they
were very pious, orthodox, and godly Christians.

Although we might stop here, as having sufficiently
proved, that the ancient Waldenses were
one people with the Baptists of the present day,
yet, since this is a much assailed point, we will add,
for further confirmation, a few more testimonies
from papistic writers. Abbot Peter Cluniacensis, in
the first article of Peter Bruis and Henry Tholossanus,
makes mention of the belief of the Waldenses,
and says, that “they (with said two men) denied
that infants in the years of their irrationality can be
saved by the baptism of Christ, and maintained,
that the faith of another cannot help them, because
268
they cannot use their own faith.” Hence, they
said: “Though the infants are baptized by the
papists, yet, since they cannot believe, their infancy
preventing them, they are by no means saved by
baptism. But we choose a proper time of faith, and
do not rebaptize men, as is alleged against us, since
they know their God, and are prepared to believe
on him; but we then baptize them aright, lest it
might be said, that they are rightly baptized, who,
though baptized in infancy, are not baptized with
the baptism by which sin is washed away.” This
the Waldenses are wont to say, says the writer.
Bapt. Hist., page 687.

The writer of the History of Baptism makes the
following comments on the twelfth of the Magdeburg
Centuries, pp. 428, 429: “Concerning the origin of
the Waldenses, who sprung from Peter Waldo,
Mellinus relates all that has been given above from
Flaccius. Hence it came, that all his disciples, followers
and adherents were at that time called Anabaptists
by the malicious papists; and also, Poor
Men of Lyons, of which name they needed not to
be ashamed for Christ’s sake, who also, for our
sakes, became poor, that through his poverty he
might make us rich. But when they subsequently,
through persecution, became dispersed from France
into other countries, as, England, Poland, Livonia,
etc., other names were given them.” B. H., p. 695.

Here it is expressly stated that the Waldenses,
from ancient times were designated by the papists
by the name of Anabaptists; doubtless, because they
baptized those who had been baptized in their infancy
again, or, at least, aright, afterwards, when
they had attained to the faith; for these are words
of the Waldenses themselves, as has been shown
above. Moreover, that said people were scattered
from France not only into England, Poland, and
Livonia, but also into many other countries, yea,
almost over the whole known world, has previously
been proven in part, and shall hereafter, if necessary,
be demonstrated still more fully.

Bapt. Hist., page 710. D. Vicecomes (lib. 2,
cap. 2), gives evidence from Bernhard, that the
Waldenses were anabaptists, as the ungodly now
call the Christian baptists (the Baptists), who did
not believe in infant baptism.

It is certainly clearly and plainly said, that the
Waldenses were anabaptists, or, at least, that they
were called by that name; the reason why is also
shown, namely, because they, like the Baptists of
the present day, did not believe in infant baptism.



## Original source

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