# Johannes Erigena, A Scotchman, Put To Death By His Scholars For The Confession Of The Evangelical Truth, Through The Instigation Of Some Monks, At Meldum In England, About A. D. 884.

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Johannes Erigena, a Scotchman, and, hence,
called Scotus, flourished, in the matter of his doctrine,
in the time of the Emperor Louis the Pious,
and his son Lothaire, somewhere in one of the cities
of France. He was exceedingly virtuous, learned,
and eloquent, and, consequently, for his eminent
gifts, highly celebrated and esteemed. For, when
Charles, one of the sons of the above Emperor, was
desirous of having a good translation and exposition
of the books of Dionysius, the Areopagite, especially
of the treatise Hierarchia,[146](/en/stories/mm-footnotes/part-12/#Footnote_146) John executed the same
very laudably, and with marked ability, so that one
Anastasius, who was librarian at the time, and composed
a preface to it, writes of him thus: “It is
astonishing how this barbarian (that is, foreigner or
Scotchman), who hails from the uttermost parts of
the world, was able to comprehend with his understanding
such high things, and to translate them
(said book of Dionysius), into another language,
namely, from the Greek into the Latin; I refer to
Johannes the Scotchman, concerning whom I have
heard that he is a very holy and godly man.”

This is the testimony even of one of his adversaries,
touching his learning and godliness; so that
it is not necessary for us to adduce additional testimony
relative to this point, from other authors,
hence we let it suffice.

Afterwards, it seems, he wrote a book on the
Eucharist (that is, on the thankoffering of the Supper),
in which he very profoundly and conclusively
refuted the gross error of the papists in the matter
of transubstantiation, or the essential change of the
bread into the body of Jesus Christ; also, the mass
and the sacrifice which thereby, in popery, is offered
for both the living and the dead. This was the
cause of his death, as the sequel shows.

When he had written this book, it was greatly
esteemed by some, among whom, subsequently, was
Berengarius, deacon of the church at Angiers, of
whom it is stated that he took and learned his belief
respecting this point (and perhaps also against infant
baptism, since he strenuously dissuaded from it),
from the writings of Johannes Scotus; of which we
propose to speak more fully in the proper place.
On the other hand, said book was exceedingly hated
by those who were zealous defenders of the Roman
superstitions, especially of transubstantiation and the
mass; so much so, that, when it had come before
Pope Leo IX., the result was, that both (as appears)
he and his book were condemned and anathematized
as heretical; which was done chiefly in the council of
Vercellis.

When this had thus happened, and he had incurred
the hatred of the Pope and many of the
papists, he left the city of Paris—where he was rector
of the University—and also France, and went to
England, where he took up his residence at Meldum,
supporting himself by teaching and instructing inexperienced
youths. But after a few years, when the
spite and hatred of some monks could tolerate him
no longer, on account of his faith against the Roman
church, they instigated his scholars against him, so
that they stabbed him to death with awls and penknives.

Other writers are of the opinion that the monks
did it themselves. Both may be true; the monks,
having instigated the young men, and probably
finding them too timid, may have led off in the murder,
the youths following, with penknives, awls, etc.,
so that said martyr lost his life under their hands.
This much is certain, that he died a cruel death for
his faith, and that the monks, through the instrumentality
of his scholars, were in no small measure
the cause of it, as the records of his death inform
us. Compare the account of A. Mellinus, 2d book,
fol. 343, col. 2, 3, and fol. 392, col. 4, and fol. 393,
col. 1, 2, taken from Trithem. de Script. Eccles.,
Item, Hist. Reg. Angl., in Alfredo, lib. 2. Hobed.
Annal. parte Priore. Westmon., in Flor. Hist.,
A. D. 883. Idem, Hist. parte Prima. Chron. Car.,
lib. 4, sub. Henr. 4, Seniore. Lanfranc., lib. de
Euch., contra Bereng. Baron. Annal. T. 11,
A. D. 1059. Mamelsburi Regum Angl., lib. 2.
Testibus. Lanfranco, Guytmundo and Aliis.



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