# Notice To The Christian Reader, Concerning The Following Sentences. · Page 1 of 4

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It is a fact known to those who have read with
attention the history of Holland for the years 1533,
1534, 1535, and some of the following, that the external
condition of the so-called Defenseless Anabaptists
(Weerloose Doopsgesinden) was very sad
and at the same time in a state of confusion; not
only through the severe persecutions by which they
were scattered into every quarter, but especially
also through the insurrection of such as, without
being defenseless, also taught the baptism of adults;
because these by falling into abominable practices,
furnished cause that all those who opposed infant
baptism were looked upon by the authorities, as
though they also had part or guilt in such improper
and abominable doings. And since all who taught
the baptism of adults were indiscriminately called
Anabaptists, and under this name persecuted alike,
it was sometimes scarcely possible for those who
saved their lives by flight, to know when some were
apprehended or put to death, whether they were of
the number of their defenseless brethren and sisters,
or not; as also, how many they were, and what
were their names.

For this reason there were in those years, and, as
may be inferred from history, also in later times,
and in divers places, many pious witnesses put to
death, whose number and names have not been ascertained
so clearly, that they could be placed
among the number of their fellow combatants in
this book, to serve as patterns of utmost fidelity in
the confession of the truth, to succeeding generations.

In this number there have also been embraced
up to the present time various men and women who
were put to death at Amsterdam; whose sentences
came into our hands, while this Bloody Theatre was
being reprinted; they were obtained from the book
of sentences from said city of Amsterdam, preserved
in the archives there. From these sentences it is
clearly evident that they were not put to death on
account of insurrection or any other misconduct,
but simply because they departed from Romish institutions,
opposed infant baptism, and had adopted
the baptism which is administered upon confession
of sins, and faith in Christ our Lord.

Hence we deem it our duty, to make known here
also these persons, and to place them with those
with whom they in their lifetime valiantly fought
unto the end under one banner of Christ Jesus our
Lord; and with whom they also rest from their labors,
till the time that they shall together, in the
resurrection, be made partakers of the incorruptible
crown of glory.

We heartily wish that we had been able to give
an account also of their valiant deeds, wise discourses,
acts of patience and resignation, and every
thing that took place in connection with their sufferings
and death. However, none of these things
have come to our knowledge, having through the
adverse circumstances of those times, probably never
been divulged by those who could and would have
made them known to those unacquainted with them,
or to posterity; even as those sorrowful times caused
this with regard to many martyrs, since of some it
has scarcely been possible to record their number
and the place of their offering.

Extract from the book of criminal sentences of the
city of Amsterdam, Fol. 48, verso, preserved in
the archives there.

Whereas Grietje Arents, a maiden of Limmen,
has had herself rebaptized, holding pernicious views
concerning the sacraments of the Holy church, contrary
to the faith and ordinances of said church, and
the written laws and decrees of the Emperor, our
gracious lord; and, moreover, was banished by the
Court of Holland, for the aforesaid reason, from
these countries of Holland, Zealand and Friesland,
on pain of death, without that she, the prisoner, has
hitherto manifested a willingness to repent, but has
suffered the time of grace granted by his Imperial
Majesty to pass by; therefore, the judges, having
heard the demand made against her by the Bailiff in
behalf of His Imperial Majesty, and the answer and
confession of the aforesaid Grietje, and having considered
the circumstances of this case, have condemned
said Grietje by sentence to be executed by
water, as has been done by the executioner. Done
the last day of December, A. D. 1534, in the presence
of the whole court.

This Grietje Arents, according to the contents
of the sentence, had first been banished, however,
as clearly appears, for no other reason than that
she did not believe like the Roman church, for
which reason also, since she persisted therein, she
was put to death; but why she returned to the place
from which she had been banished, is not known;
however, we may well infer, since nothing else is
laid to her charge in this sentence, that the cause
thereof was likewise a matter of faith and conscience.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_731)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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