# Of A Certain Manifesto, Emitted By Those Of Zurich, A. D. 1639, In Excuse Of The Persecution Raised; And Of The Answer Which Followed From The Persecuted As A Refutation. · Page 3 of 3

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Again: “Christians are forbidden to sue for their
rights at the law.” Again: “Since a Christian may
not place his affections upon temporal things, he may
also not swear an oath because of them.”

In short: “We find that Luther for a considerable
time was with mouth and hand opposed to resistance,
till he was finally seduced to another belief,
by the Jesuits even as Sleydanus, lib. 8, fol. 561,
testifies.” See the oldest edition.

A few pages further on the writer comes to speak
of Pomeranus, Brentius, and divers others, who,
about the years 1520, 1530, 1540, and subsequently,
undertook the work of the Reformation from Popery,
and also became effectual instruments in that direction;
who nevertheless at that time taught not only
against retaliation upon enemies, but also, besides
infant baptism, the swearing of oaths, and other
articles which are not founded in the holy gospel of
Jesus Christ; and, on the other hand, taught and
defended such things as are founded therein, and
are still at the present day taught by the Anabaptists;
though some of the aforementioned reformers
themselves, and especially their descendants, for the
most part, again departed therefrom.

These and similar matters were, in said reply of
the persecuted Anabaptists in Switzerland, given for
examination to the lords of Zurich, and to those
who had drawn up the aforementioned manifesto in
excuse of the persecution raised; as clearly showing
that not the Anabaptists, but they themselves, had
departed from the principles of the Reformation;
that consequently not the Anabaptists, who had
adhered to their principles, but the apostate reformed
themselves, were to blame in this matter.
Hence, that the authors of said manifesto had done
wrong in charging the aforesaid Anabaptists with
having separated themselves from the obedience
which they owed to the true Christian Church, only
because they would not go to church with them,
who are called Reformed, nor receive their religion
contrary to their souls and consciences.

Besides this point of disobedience toward the
church, the Swiss brethren were also charged in the
aforesaid manifesto, that they were also disobedient
to the political authorities, etc. But hereupon they,
in said answer, roundly declared: That this was unjustly
said of them, yea, that they were willing and
entirely ready to obey their authorities in all just
matters, to pray for them, to pay them due tribute,
honor and fear, and, though they should suffer
wrong from them, in no wise to avenge it: but willingly
and patiently to bear it for the Lord’s sake.

These were about the principal points that were
mentioned in the manifesto, and refuted by the persecuted
brethren; the other matters are of small importance,
and hence not necessary to be adduced
here.

But they nevertheless proceeded with the persecution,
and granted no mitigation, as will be seen
from the following accounts:



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_1058)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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