# Of Holy Baptism, And Why We Have Preferred It To All Other Articles, In Our History.

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We have chosen holy baptism in preference to
any other article of the Christian and evangelical
religion:

1. Because it is the only sign and proof of incorporation
into the visible Christian church, without
16which no one, whoever he be, or whatever he may
profess, or how separated and pious a life he may
lead, can be recognized as a true member of the
Christian church. This is fully, yet without controversy,
shown and confirmed in the following
history.[19](/en/stories/mm-footnotes/part-2/#Footnote_19)

2. Because it is, beyond contradiction, the only
article on account of which others call us Anabaptists.
For, since all other so-called Christians have,
yet without true foundation, this in common that
they baptize infants; while with us the baptism only
which is accompanied by faith and a penitent life,
according to the word of God, is administered, to
adults; it follows, that with us such persons are
baptized who have received baptism in their childhood,
without faith and repentance; who, when
they believe and repent, are again, or at least truly
baptized with us; because with us their previous
baptism, being without true foundation, and without
the word of God, is not considered baptism at all.[20](/en/stories/mm-footnotes/part-2/#Footnote_20)

3. Because the imperial decrees (when some so-called
Christians began to tyrannize) in the days of
Theodosius and Honorius, A. D. 413, were issued
and proclaimed everywhere, expressly against the
Anabaptists and those who were rebaptized; namely
against such who maintained the aforementioned
article, as the Anabaptists of to-day do; which was
also the case in the last persecution, during the
reign of Emperor Charles V., more than eleven
centuries afterwards, A. D. 1535; when all who,
having been baptized in infancy, had been rebaptized
upon their faith and repentance; or who maintained
these views, were punished with a severe
death, as may be seen in our account of baptism,
and of the martyrs, for the years 413 and 1535.

4. Because it would not have been possible to
write in detail of all the other articles of the Christian
faith and worship of God, as they, through all
the centuries from the days of Christ up to the present
time, have been believed and practiced according
to the manner of the Anabaptists of this day;
without going beyond the bounds of the largest
book; since no book could possibly be printed or
planned on so large a scale, as to contain all this;
wherefore we have been obliged to observe moderation
in writing, throughout, so as not to become
diffuse, or overstep the bounds of a reasonable book.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_16)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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