# Of Several Other Articles Of Faith Taught By Ambrose, According To The Account Of P. J. Twisck. · Page 5 of 5

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This can certainly be called a candid rejection of
infant baptism, and not only of infant baptism, but
of all the absurd questions and answers which
customarily occurred at the baptism of children,
and upon which infant baptism was founded. He
accuses the children of ignorance, saying that they
do not know whether there is a God; the parents
he accuses of presumption because they thus boldly
dare answer in their stead, and say: “The child
believes.” The priests who baptize such children,
he accuses of folly, because they presented such
improper and unfounded questions respecting the
ignorant infants, and demanded that they should be
answered in the child’s name. Infant baptism itself
he charges with worthlessness and falsity, seeing,
as Vicecomes says, he, in his 23d epistle to Boniface,
is greatly astonished at infant baptism.

Basilius, in order to still more fully state his views
concerning this matter, adduces various passages,
which effectually overthrow infant baptism, and
establish baptism upon faith.

D. Vicecomes (Lib. 2, cap. 3), writes thus:
“Basilius calls the catechumens nurtured ones,
since they were fed and nurtured with instruction
in the Christian faith.”

Again (cap. 4, Basilius Serm. 1, de Bapt.) he
says: “We must know that we must first teach and
instruct, and ultimately administer holy baptism to
those thus rightly instructed.” And, a little after
this: “Instruction must precede baptism, and first of
all everything which stands in the way of teaching
and instruction, must be removed.”

Again, in book 3, chapter 4, of the Exhortation
to Baptism, he writes: “Examine thy conscience;
go into the secret chamber of thy heart; awaken
within thee for a time the remembrance of former
things.”

Again, chapter 5: “As soon as any one came to
John, and confessed his sins, however great and
heinous they were, he was baptized in Jordan’s
floods, and immediately received remission of sins.”
Bapt. Hist., page 392.

All these passages of Basilius as cited by D. Vicecomes,
himself a pedobaptist, and noted by J. M.
in Bapt. Hist., are so clearly opposed to infant
baptism, that further comment is unnecessary. We
will therefore let this suffice, and proceed to the
testimony of several other persons in the fourth
century.

A. D. 390.—John Chrysostom, born of Christian
parents, was at this time baptized upon his faith
by Bishop Melitius, being twenty-one years old.
Episcopii. Antew. op de proeve des Remonstr. Catechism.,
page 359.



## Original source

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