# Of Severe Slanders Against The Anabaptists In The Province Of Holland, Etc. (To Instigate To Persecution), And How They Defended Themselves To The States Of Said Country, On The 8th Of October, A. D. 1626. · Page 1 of 3

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In the meantime men did not cease to slander
and speak evil of the doctrines of the Anabaptists;
especially about the article which they confessed
concerning God, as also touching the incarnation
of the Son of God, etc., even as though they advanced
the most absurd, yea, ungodly opinions in
regard to it; which was done, in order, if possible,
to cause a persecution of these people, even in the
midst of the Netherlands.

For this occurred in such a way, that also the
high magistrates and States of the country were exercised
with regard to it; who, to get full information
about this matter, gave orders to divers
churches of the Anabaptists, to make a uniform
confession touching the aforementioned articles, and
to deliver the same to their noble High Mightinesses.

To this the aforementioned Anabaptists were not
averse; inasmuch as they composed these articles in
writing, and delivered them, on the 8th of October,
A. D. 1626, to the deputies of the Court of Holland.
The contents thereof were as follows:

Of the only God, Father, Son, and Holy Ghost.

We believe from the heart, and confess herewith
according to the testimony of the word of God, that
there is one, only, eternal, almighty, merciful and
just God (Deut. 6:4; Matt. 19:17; Ps. 90:2; Isaiah
40:28; Rom. 16:26; Gen. 17:1; Ps. 103:8; Philippians
2:4; Dan. 9:7), and none other (1 Corinthians
8:4,5), to whom there is none like (Ex. 8:10;
Is. 46:9), whose greatness is immeasurable, and his
form indescribable, 2 Chr. 6:18; Job 11:8,9. Before
whom, above whom, and beside whom, there is no
other, Is. 43:11; Deut. 10:17; 32:39. Who is
of himself that he is, Ex. 3:14. To whom all things
that are owe their existence, Gen. 1; Ps. 146:6; Acts
14:15. Who is the Alpha and Omega, the first and
the last, the beginning and the end, Rev. 21:6;
Is. 41:4. Who knows, sees, and hears all things,
Ps. 94:11; 1 John 3:20; Ps. 33:13; 94:9. Who
alone is good, and the fountain and source of all
good, Matt. 19:17; James 1:17. Wherefore to him,
blessed be he, belongs and must be given all divine
honor, fear, love and obedience (Ps. 29:1; Luke
2:14; Deut. 10:12,20; 6:5; Matt. 22:37; Jeremiah
11:7), which may not be shown to any other,
neither to angels, nor to men, nor to any other,
whether they be heavenly or earthly creatures,
Rev. 19:10; Acts 10:26. For he will not give his
glory unto another, neither his praise to idols,
Is. 48:11; 42:8. But although God in the aforesaid
manner manifests and makes himself known in
general by his word: yet by the same word he also
shows himself distinctively and separately, as,
namely: That there are three that bear record in
heaven, 1 John 5:7. Not three gods, but one Father,
one Word or Son, and one Holy Ghost, even
as this was shown, when the Lord Christ was baptized
(Matt. 3:16); and is also taught in the words
of Christ, where he commands his disciples to baptize
in the name of the Father, and of the Son, and
of the Holy Ghost. Matt. 28:19. So that therefore,
according to the word of God, the Father is the
true Father of the Son (Matt. 7:21; 10:32,33;
16:17; Mark 14:36; John 17), from whom the Son
proceeded in an incomprehensible manner from
eternity, and was born before every creature. Micah
5:2; Col. 1:15. Hence the Son is also the true Son
of the Father (Ps. 2:7,12; Matt. 3:17; 17:5), so
that also the Father, as far as he is the Father, is not
the Son, John 3:16,17; Rom. 8:3; Gal. 4:4. That
likewise the Son, as far as he is the Son, is not
the Father, John 16:28; Rom. 5:10. But that
herein the Father is another than the Son, and
the Son another than the Father, John 5:32,37;
10:25,29; 15:24. That also the Father and the
Son, as far as they are Father and Son, are not the
Holy Ghost. That also the Holy Ghost, as far as
he proceeds or is sent out by the Father, in the
name of the Son, is another than the Father or the
Son. But as far as the Father is God, eternal, uncreated,
but the Creator of all things, with many
other divine attributes, herein we believe that the
Son and the Holy Ghost are one with the Father, to
whom one and the same title of God, in the highest
significance, honor, service, and obedience, belongs.

However, the manner, how and wherein Father,
Son and holy Ghost are three and also one, we do
not think that God has so fully revealed to us in
his word; that also all the knowledge of it is not
necessary to salvation, since it is a high or deep
mystery, which here in this life can be known
but in part, as if seen through a glass darkly,
1 Cor. 13:12. The perfect knowledge and true contemplation
of which, is hoped for by faith, in this
life, but will only hereafter, in the life eternal, be
fully known. 1 John 3:2. Wherefore deep investigation
of this matter, beyond or above the word
of God, is more subtilty than Christian simplicity.
The terms, of one essence, trinity, three persons, invented
in former times by the ancients, we avoid,
because they are unknown to the Scriptures, and
because it is dangerous, in naming God, to use
other words than those of the holy Scriptures. By
the words, three beings, or three in one being,
previously used by Jaques Outerman, as also by
some of our teachers, we understand nothing else
than what is comprehended in this our preceding
confession.



## Original source

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