# Of The Decree Which By The Romanists Was Published In The Netherlands, About The Year 1521, Against All Who Believed Otherwise Than The Roman Church; And What Misery Resulted Therefrom. · Page 1 of 2

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About A. D. 1521, at the time of Emperor
Charles V., a decree was made and issued by those
of the Roman church, on account of the Lutherans
and Zwinglians, against all those who were opposed
to the Roman profession, and hence, also against
the Anabaptists; who were all threatened with cruel
punishments of death, as appears from the following
account in the Chron. van den Ondergang, p. 975,
col. 2.

The account is as follows:[224](/en/stories/mm-footnotes/part-14/#Footnote_224) “From it was made,
A. D. 1521,” says the writer, “the first prohibition
or decree concerning religion, and brought into the
Netherlands without the consent of the States, etc.;
so that they (this and like decrees) were rather tolerated
than confirmed by the States; the more so
since they were greatly favored by the Pope and the
clergy, as tending to promote obedience towards
the mother—the Roman—church, and generally no
complaint was heard from any of the common people
against it; that is, against the first.

By virtue of this decree all who believed otherwise
than the Roman church, or who had such
books in their possession, or harbored such heretics
or people, and all those whom the magistrates were
commanded to apprehend, were strictly sentenced
to death; and not only these, but also all who in
any wise were suspected of heresy; every Roman
Catholic being required to denounce every suspected
person, who, upon the testimony of two witnesses,
were, according to the instruction of the judges,
sentenced to death, their property confiscated, and
one third of it given to the accusers and witnesses,
though said witnesses had but little to say, only so
that they were known as good Catholics by their
pastor or priest.

If any one from fear took to flight, no one was
allowed to intercede for him, or plead his innocence,
neither the father for the child, nor brother for
brother; but he was condemned on account of his
flight, and his property confiscated.

Though one did even desist from his so-called
error, and suffered himself to be better instructed,
as it were, by the pastor, according to the Romish
manner, he had nevertheless to die. No greater
mercy was shown him than that he was not put to
death by fire, but executed with the sword.

The women were buried alive, and no judge could
mitigate these decrees, unless he was willing to be
regarded as a protector of the heretics, and be proceeded
against as such.

From this decree (the one first spoken of) made
by imperial power and authority, others were produced,
and issued, almost every year.

And by virtue of these decrees, none might have
in his possession, buy, give, carry, read, or communicate,
the doctrines, writings or books, of the
Lutherans, Zwinglians, etc. (he also makes mention
of the Mennonites), or dispute about them; neither
might they confer or dispute with any one about
the holy Scriptures, or read the same to others,
except (Romish) theologians or doctors of divinity,
or those who were properly licensed.

No one was allowed knowingly to receive suspected
persons (called heretics) into his house, to
lodge them, to give them food, clothes, or money;
but had to report them immediately, all on pain of
death and confiscation of property”.

Extracted from various Biographies of Emperor
Charles V., Chron. Mich., 4th part; Chron. Sleyd.,
lib. 1, 2, to 25; Hist. Alons, Ulloœ, lib. 1–5;
Chron. Hed., fol. 682; Chron. Saxon., fol. 649;
Chron. Franc, (old edition), fol. 62, 63; Chron.
Petr. Bor., lib. 1. Caprit., lib. 3. Pantal., lib. 3;
Hist. der Mart. Doopsges., lib. 1. Eman. van Met.,
lib. 1; Mer., fol. 960; Chron. Petr. Scriv., fol. 593;
D. Andries Hondd., lib. 1, cap. 15; D. Dirck Veli.,
lib. 2; Manl., fol. 255; W. Baud., lib. 16, an old
chronicle of the life and deeds of Charles V.,
throughout, etc.

398

Note.—A. D. 1522, Charles Stadius also declared
his views, at this time, among the learned;
he secretly held with the Anabaptists, says Leonhard
Krantz in his German Chronology, lib. 7.
Others, however, ascribe a different belief to him,
which is not found with the Anabaptists; namely,
that he said, that Christ, through his blood, had
also redeemed the (fallen) angels. Conrad Schless,
1st part, cap. 5, compared with P. J. Twisck,
Chron., page 994, col. 2. What happened to him,
however, on account of his belief, is not stated.

A. D. 1524.—Henry Zutphaniensis was horribly
put to death for the Gospel of Christ, by Ditmarish
peasants. See the above cited Chronicle, p. 1001,
col. 1. Also, Rab., part 3; Sleyd., lib. 4.

THE MARTYRS MIRROR

—OF THE—



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