# Of The Divine Service Of The Church.

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The state and divine service of this church have
varied from the beginning according to the different
periods in which it existed and flourished.

From Adam to Noah, from Noah to Abraham,
from Abraham to Moses, from Moses to Christ,
from Christ to the end of the world, God ordained,
for each of these periods, different customs, as regards
the external divine service of this church;
also different signs, seals, and appurtenances;
though it is, was and shall be, the same church,
the same people, and also the same God whom they
served, still serve, and shall serve unto the end.

Before Adam fell, divine service had no respect
to Christ; he had not yet been presented to men
as a means of salvation, much less as their only
Prophet, Priest, and King, or as the only true way,
entrance and door to heaven, through whom alone
men can be saved; but their happiness depended
on their obedience to the command not to eat of
the tree of the knowledge of good and evil. Gen.
2:16,17.[31](/en/stories/mm-footnotes/part-4/#Footnote_31)

After the fall, divine service had respect altogether
to Christ, Acts 4:12. Truly God promised his
Son to men, represented him by types, and finally
gave him to them. In the meantime, the fathers
who were before the advent of Christ, hoped in him,
longed for his coming, and ordered and founded all
their divine services, whatever these, according to
the time and the command of God, might be, on
his only and eternal reconciliation. Compare Gen.
3:15; 22:18; 49:10,18 with John 5:46; 8:56;
1 Peter 1:10,11.

Touching the external mode of divine service,
this was not uniform at all periods, but varied very
much; for it seems that in the time from Adam to
Noah, men followed the implanted light of nature,
or, to speak properly, the engraven law of the conscience
or the mind; observing no essential and express
ceremonial commandments, excepting Abel’s
offering, and the commandment that the sons of
God, that is, the members of his church, should
not marry the daughters of men, that is, those who
were not members of the church of God; which
was enjoined under a severe penalty. Compare
Gen. 4:4 with Gen. 6:3.[32](/en/stories/mm-footnotes/part-4/#Footnote_32)

In the time from Noah to Abraham, there was
added God’s command, not to eat blood, nor to
shed human blood. At that time God made a covenant
with Noah and every living creature; that he
would destroy them no more by a flood; and he set
the bow in the clouds as a sign of the covenant.
Compare Gen, 9:4,5 with verses 11,12,13.

In the time from Abraham to Moses God instituted
the circumcision among his people; which
served for the purpose of distinguishing the descendants
of Abraham, of whom the church of God
consisted, from all other nations, and as a seal of
the covenant which God had made with Abraham
and his seed, in particular. See Gen. 17:10,11,12,
compare with Rom. 4:11.

From the time of Moses to Christ God gave, in
addition to circumcision, many laws and commandments,
too numerous to mention, which were to be
observed by his people. These consisted in manifold
sacrifices, oblations, purifications, etc., for the
performance of which holy times were set apart, as
21
the Passover, Pentecost, feast of tabernacles, new
moons, and fast days; together with sacred places,
as the tabernacle of Moses, the temple of Solomon;
Shiloh, Mizpah, Moriah, etc.; also holy persons,
as prophets, priests, Levites, singers, and door-keepers.
See Ex., Lev., Num., and Deut.

From the time of Christ to the end of the world,
God, through Christ, has taken away the ceremonies
of the Mosaic law as well as the signs by
which it was sealed; and, to the acknowledgment
of the grace of Christ, commended the observance
of other ceremonies and signs, as baptism, supper,
etc. These external commandments, together with
faith, and true penitence of life, which is the spiritual
and moral virtue, the Lord has very strictly enjoined
upon all members of the church of Christ.
See Matt. 28:18–20; Mark 16:15,16, compared
with 1 Cor. 11:2–28; also the entire epistles of the
apostles, which treat of the fulfillment of the Mosaic
ceremonial law, as Rom. 10:4; Gal, 4:10,11 and
5:1–4; Col. 2:16.

Having now briefly shown the diversity of the external
divine service of the church of God, through
all the times; it behooves us to state, on the other
hand, in what points this church has always continued
the same.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_31)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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