# Of The Stability, Durability, And Visible Characteristics Of The Church Of God. · Page 1 of 3

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That this church, from the beginning to the time
of David, was always visible, discernible, and distinguished
from other nations, is clear and manifest,
and, as far as we know, not doubted by anybody.
There remains, then, only to be proven, that the
same after the time of David, has always been discernible,
according to the preceding manner, and
will continue to be so to the end.[34](/en/stories/mm-footnotes/part-4/#Footnote_34)

To show this, the song of David of the city or
church of God, Ps. 46:3,4, serves an excellent
purpose. “Though the sea rage and roll, so that
through its tempest the mountains fall in, Selah!
the city of God shall nevertheless remain glad with
her fountains, where the holy tabernacles of the Almighty
are.” This passage, beginning with the preceding
verse reads as follows according to the original
text: “Therefore will not we fear, though the
earth be removed, and though the mountains be
carried into the midst of the sea; though the waters
thereof roar and be troubled, though the mountains
shake with the swelling thereof, Selah. There is a
river, the streams whereof shall make glad the city
of God, the holy place of the tabernacles of the
Most High. God is in the midst of her; she shall
not be moved: God shall help her, and that right
early.”[35](/en/stories/mm-footnotes/part-4/#Footnote_35)

22

Who is there so ill versed in the word of God, as
to suppose that he is to understand by the words
city of God and the holy place of the tabernacles of
the Most High, etc., the city of Jerusalem in the
land of Palestine, and the temple which was built in
that city? for this city and the temple which was in
it, were laid waste and totally demolished and destroyed,
first by the Chaldeans, in the time of Jeremiah,
and subsequently by the Romans, who conquered
the land of Canaan and Jerusalem; so that,
according to the prophecy of Christ, not one stone
was left upon another. We must, therefore, understand
this as relating to the church of God, which
is called, in holy Scripture, the city of God. Heb.
12:22; for of the same it is said that God is in the
midst of her, and that, therefore, she shall not be
moved, etc., as shall appear more fully from the
following testimonies, Isaiah 2:2: “And it shall
come to pass in the last days, that the mountains[36](/en/stories/mm-footnotes/part-5/#Footnote_36) of
the Lord’s house shall be established . . . and all
nations shall flow unto it.” It is beyond dispute
that here, by the words the Lord’s house, we are to
understand the church of the Lord, unless there be
one who holds, with the Jews, that it must be understood
as having reference to the house of stone,
which, in former time, Solomon built, to the honor
of God, on Mount Moriah; which house is now in
ruins, but was to be rebuilt. But this cannot be expected,
for the prophet Daniel, with respect to this
desolation, says clearly that it shall be poured upon
the desolate, even until the consummation (that is,
the end of the world). Dan. 9:27 compared with
Matt. 24:15.

No small proof of this is furnished by the fact that
about forty years after the ascension of Christ, this
very house was destroyed, demolished and burned
by Titus Vespasian, and has not yet been rebuilt,
though about sixteen hundred years have elapsed
since; and, on account of the continual quarrels of
the Palestinean and other eastern rulers, it is, viewing
it from a human standpoint, not likely that it
will ever be done.

Since it is true, then, that by the words “the
house of the Lord,” we must understand the church
of the Lord, there follows also what is said in connection
with it namely: that the same shall be firmly,
i. e. invincibly, established on the mountain, that
is, Christ, the immovable foundation.

Besides the adduced prophecy, Isaiah 2:2, showing
the firmness and immovability of the house (or
the church) of God, which is founded upon the
mountain of the Lord—Christ Jesus—the same
prophet treating of the durability, glory and divine
dignity of this church, under the type of the New
Jerusalem, produces various commendatory testimonies
for this purpose, saying among other things,
chap. 60, verse 11: “Thy gates shall be open continually;
they shall not be shut day nor night.”

This is a simile drawn from a peaceful city which
has neither fear nor care that enemies will attack
her, and, therefore, leaves her gates open by night
as well as by day, for the accommodation of the
citizens, and the messengers and strangers who are
traveling in the night. Thus, he would say, will it
also be with the future church of Jesus Christ.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#FNanchor_34)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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