# Of The Stability, Durability, And Visible Characteristics Of The Church Of God. · Page 2 of 3

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Then, in verse 14, speaking of the enemies of the
church of God, and of those who had slandered her,
he says: They “shall bow themselves down at the
soles of thy feet; and they shall call thee, the city of
the Lord, the Zion of the Holy One of Israel.”

When a city has become so great that even her
deadly enemies who had purposed to lay waste and
destroy her, come bending their knees, and, as begging
for favor, bow down before her, as is shown
here of the enemies of the city and church of God;
there is no probability that such city will easily be
conquered, laid waste, or subjugated. So it is, in a
spiritual sense, with the city and church of Jesus
Christ; for it is this to which this prophecy has
reference.

Immediately after, in the 15th verse, the prophet
declares that God will make this city or church an
eternal excellency, a joy of many generations.

And, as though by this the durability and excellency
of this city, well-beloved of God, were not yet
sufficiently expressed, he adds these words, verse
19: “But the Lord shall be unto thee an everlasting
light, and thy God thy glory.”

And, lastly, verse 21: “Thy people, O God, also
shall be all righteousness: they shall inherit the land
forever.” Here no further explanation is required,
since the text plainly and clearly expresses our
meaning; and we will, therefore let it suffice.

We then proceed to what Christ, the Son of God,
himself testifies concerning this matter. Matt. 16:18:
“Upon this rock I will build my church; and
the gates of hell shall not prevail against it.”

Christ, in another place, speaking by parable of a
man who built his house upon the sand, adds the
explanation: that the same was a foolish man; because
such a foundation, and, therefore, also the
building which is founded upon it, cannot stand
before the floods, rains, and storms, which beat
against it.

On the other hand, he commends him as wise
and prudent, who built his house upon a rock; since
the same, being well-founded, is able to withstand
all dangers.

But the foundation of which the Lord speaks here,
that he will build his church upon it, is much firmer
than any material rock, for these must all pass away
with time; but the foundation which is Christ himself,
remains, shall remain, and shall never decay:
for “the foundation of God standeth sure,” 2 Tim.
2:19.

Yet not only the foundation, but also the building
of the church shall not decay, though in nature it is
otherwise; for a house, church, or tower, resting on
an immovable foundation, but being not sufficiently
firm or strong in itself, finally decays, yea falls to
the ground; but here it stands so that no opposing
23
agencies, not even the devil himself, can prevail
against it, which is evident from these words: “And
the gates of hell shall not prevail against it.”

In or under the gates councils were wont to be
held; and the gates were the strength and power of
the cities. Compare Zech. 8:16 with Ps. 147:13.
Hence, by the words, “The gates of hell,” etc., we
are to understand the council and power of the hellish
fiend. Yet, according to the last mentioned
place of Scripture, these shall not prevail against the
church of Christ;[37](/en/stories/mm-footnotes/part-5/#Footnote_37) and, consequently, no other opposing
agencies; for these are the most powerful
and worst enemies.

We pass on to other Scripture testimony written
for the same purpose. Matt. 28:20: “And, lo, I
am with you all the days, even unto the consummation
of the ages.” Nearly all translators, in order
to follow therein the Dutch way of speaking, render
the last words of this sentence: “unto the end of
the world.” But we have, for good reasons, preserved
the Greek mode of expression, inasmuch as
it serves better and more clearly to the end we have
in view. For we have found that, after the common
translation, the words, “unto the end of the world,”
have been misinterpreted, and stretched beyond
their meaning, by some inexperienced persons, so
that these expound that which has been spoken of
the consummation of time, as referring to the end of
locality; even as though Christ had not here promised
his apostles, to remain with them till all time
should have come to an end; but only until, for the
promulgation of the Gospel, they should have traveled
unto the uttermost parts of the earth, which,
because it is not possible to travel farther by land, are
called the end of the world.

This is a great error, for, according to his explanation,
this promise would have belonged to the
apostles alone, and been limited by their life time,
since they traveled everywhere to preach, so that
their sound went into all the earth, and their words
unto the ends of the world.[38](/en/stories/mm-footnotes/part-5/#Footnote_38) Compare Mark 16:20
with Rom. 10:18.



## Original source

[Read this passage on Project Gutenberg](https://www.gutenberg.org/cache/epub/65855/pg65855-images.html#Page_23)

[Edition details](https://www.gutenberg.org/ebooks/65855)

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